In this view, Oedipus's only wrong action was attempting to thwart fate, which only caused him false hope. Thus, this interpretation of the story suggests that fate is supreme, cannot be changed, and is the guiding rule of humans' life. In fact, this view even goes as far as to imply that humans do not have free will -- all is at the mercy of fate.
But James Gould points out that if Oedipus is a tragic hero than he must have a tragic flaw. McHugh agrees with that statement, suggesting that the story does suggest that Oedipus does not have free will and is controlled by fate, but that he also has a tragic flaw that ends up getting him into trouble For McHugh, that flaw is pride. She argues that Oedipus has the same inflated opinion of himself that afflicted other tragic heroes. McHugh describes this pride by….

Oedipus: A King of Multiple Archetypal Meanings, as well as Multiple Tragedies
"hat walks on four legs in the morning, two legs at noon, and on three legs in the evening?" In answering the question to the Sphinx's riddle with the word 'man,' "Oedipus the King" of Sophocles seals his fate. He will marry the widowed queen of Thebes, having unwittingly dispensed with his father during a roadside brawl. Perhaps because the answer to this riddle so perfectly embodies Oedipus' own struggle, this character's answer has a special poignancy for the reader or viewer of the play. Oedipus began his life crawling on all fours as one of the lowest of babes, retrieved by a shepherd shortly after being abandoned at birth. In the noontime of his life, he was raised high as a king, standing on two legs. Then, after being exposed as a parricide and of having engaged in….

Both men suffer, and both men have to continue living with that suffering, while losing the people they care about the most. That tragedy is even more apparent in Dove's work, with the misunderstanding about Augustus and what he managed to do in the plantation house. His fate seems more tragic, somehow, because he is being commended for something that he did not do, and is being treated as a hero when in fact he is nothing of the sort. He will have to live up to that reputation in the slave community and it is clear that he will not be able to continue that pretense for very long.
In conclusion, both of these plays use the central theme of incest for different purposes. Dove uses it to illustrate the enduring images of slavery, relationships between blacks and whites and how they were skewed, and how slaves were abused….

Sophocles writes, "Tiresias: That's your truth? Now hear mine: honor the curse your own mouth spoke. From this day on, don't speak to me or to your people here. You are the plague. You poison your own land" (Sophocles, 2004, p. 47). Each of these men has positive qualities, but their tragic flaw outweighs these qualities, and leads to pity and their downfall in the end. In addition, their tragic ends have tragic consequences on those around them, which is another element these two works have in common.
It is interesting to see the similarities in the plotting of these dramas as well. Essentially, they follow the tragic character from a turning point in their lives to the culmination of their problems and how they choose to face them. Their families and loved ones are left behind to sort out their lives without them, while they take the "easy" way….

In this sense, the time and setting of these two plays are less significant because each of the two addresses universal questions of fate, destiny, free will, and the meaning of life, which are as current today as they were over 2000 years ago, when Oedipus Rex was written, for instance.
The arker Face of the Earth reflects many of the themes and plot elements that also occur in the ancient Greek play by Sophocles entitled Oedipus Rex. In both cases, although the protagonists are faced with challenges by the powerful forces of destiny, their fate is direct consequence of their choice regarding the exercise of free will. Both Augustus and Oedipus are victims of their own bloody choices. Because their actions are no longer controlled by rational thought, they exercise their free will poorly hence they must accept the consequences of their actions and suffer the painful fate that….

Oedipus Rex
The Better King: Oedipus or Creon?

"Oedipus Rex," a play by Sophocles, details the life of Oedipus as the tragic king of Thebes. Oedipus, whose greatest flaw was his obsession to control and know his Fate, experienced suffering in the most extreme manner: his insistence to control his Fate has led him to murder his father, take his own mother as his wife, and eventually blinded himself as an act of penance from his sins and faults.

Despite these explicit displays of weakness, Oedipus demonstrates far better leadership skills than Creon, his friend who had taken over Thebes after the event of his tragic downfall and descent towards madness and blindness. While still the leader of Thebes, Oedipus displayed a fair sense of justice, which became more pronounced when he dealt with the case of Laius's murder. His insistence to seek all means possible to track down the murderers of the….

Pride
Analysis of "Oedipus the King"

"Pride goes before destruction, a haughty spirit before a fall" (Proverbs 16:18, NIV)

Pride is a destructive force that has been recognized as such since the beginning of recorded time. People are subject to it because, as generally selfish creatures, humans put themselves above others. Of course, as a person matures he or she will usually lose much of this me first attitude, at least publicly, but it remains in part because it is difficult to completely deny self. This undeniable fact, that pride does indeed precede, a fall is evidenced by many ancient writings one of the most profound and remembered being the story of Oedipus. He was a king who could not let a simple matter end, and the result was that he lost almost all that had been given to him. The story can easily be analyzed based on the Fitzgerald quote that "man….

Plot Map of Sophocles Oedipus the KingPlot Map DiagramClimax: Oedipus sends for the man who survived the tragic attack in which his father was killed to see if the man killed his father or not. He also realizes that the man he thought was his father wasnt his biological father. He, therefore, seeks answers from the man who found him. This man happens to be the man he has sent for.The endThe middleThe beginningBefore the playRising Action: Oedipus sends for the blind prophet, Teiresias him about the man. This is when Oedipus finds out that he was the culprit all along, and in an attempt to deny this revelation, accuses the prophet and Creon of wanting to steal his throne. Therefore, he throws Teiresias out.Denouncement: Oedipus finds out that the king he killed was his biological father and that the woman he is married to is his biological mother, Jocasta.….

11- 3). The Chorus' summations are necessary for continuity in the play, answering any questions or expounding upon certain thoughts or themes. The Chorus has the last word in the play, leaving a lasting impression with the audience, which includes a message of desolation to all. The Chorus says, "Let none / Presume on his good fortune until he find / Life, at his death, a memory without pain" (Exodus. 298-300). These are examples of how the Chorus reinforces what the audience may already be thinking. The Chorus connects certain aspects of the play and emphasizes Sophocles' themes.
The resolution of the play is harsh. This, of course, makes the play a tragedy but the extent of the pain Oedipus suffers is monumental. e can say he was headstrong and perhaps deserved something for his arrogance but the circumstances are so bizarre it is no wonder the man took out his….

Although he fled from the humble people whom he thought were his parents, after he heard of his destiny, it was to no avail.
Thus, the play "Oedipus the King" suggests that even if one acts morally, the individual still will fulfill his or her destiny, because that is the nature of fate. Creon says to Oedipus at the play's beginning, "now the god's command is plain: / Punish his takers-off, whoe'er they be." Because of the suffering that was his unavoidable destiny, Oedipus must punish himself. He mutilates himself and ostracizes himself from Thebes, according to his own proclamation.

Job, like Oedipus, is not a witting criminal at the beginning of the Biblical book he bears his name. Job is prosperous and respected, like Oedipus, and a man who "was blameless and upright, one who feared God, and turned away from evil." (1:1) but fate moves against Job, as Satan….

Oedipus is at once a King of courage and judicial propriety, and also one in whom there is a tendency toward pride. Underlying it all, however, lays a great and secret blemish that awaits his discovery. It is through this secret mark - a birthmark of sorts - that fate, or the fates will eventually lead him to his downfall. It will be his character traits of courage, honesty and integrity, however, in combination with an ego and pride that are more closely related hubris that will actually bring about his inevitable acts of self-destruction via free will. In many ways, Oedipus was created as a perfect specimen through whom Sophocles could effectively deliver one of the most dramatic of ancient Greek tragedies.
ith generous measures of irony Sophocles provides tantalizing situations intended to hold the attention of the audience that knows the secret blemish of Oedipus long before he does.….

Oedipus is one of the most famous names in Greek mythology. His name has become both a psychological complex as well as a familiar joke. His story has come to be a synonym as well for the capriciousness of fate. But a truer picture of the character of Oedipus suggests that, rather than being an unwitting victim, Oedipus a clear hand in his own demise. Despite its reputation, Sophocles' play "Oedipus the King" is a tragedy of character rather than of an innocent condemned by fate. Oedipus' tragic flaw his confidence and his arrogance that he understands what is happening to himself and his city. Of course, Oedipus really understands nothing.
The play begins by Oedipus, king of Thebes talking to his "children" or citizens, bemoaning the fact that Thebes is now under a plague. (ines 1-5, source from iterature and Ourselves) The priest tells Oedipus, "Now we pray to you.….

e learn that women are very dependent on the men in their lives for social standing.
Creon is more sympathetic than Oedipus. hile he is very straightforward, he does not express the same opinions for Oedipus that Oedipus does to him. hen Oedipus does not hear the answer he wants, he becomes arrogant and then tells Creon he is not a good friend. He even goes on to accuse him of being "evil incarnate" (II.111). Creon actually tries to change Oedipus' mind while Oedipus is nothing but a man on a mission and no one should get in his way. Creon does not change his position throughout the entire play and from this, we can gather that Creon is more stable than Oedipus.

Antigone acts as she does because she firmly believes in her cause. She is a hero because she refuses to change her position. She acts the way she….

Oedipus Tyrannous
When debating the question if Oedipus is fortune's fool, a pure victim of fate, or responsible for his own density, a reader might be tempted to pose his or her instinctive argument in favor of fate. Firstly, in terms of plot structure, Oedipus actively resists the destiny foretold to him by the Oracle of Delphi. Like a good son, Oedipus tears himself away from the bosom of the adoptive family he calls home, namely the shepherd and his wife he has come to call a father and a mother, to avoid killing his father and marrying his mother. Yet despite this active resistance, the future King of Thebes ends up marrying his biological mother and killing his father without knowing he was doing such a thing.

Also, secondly, the plague that afflicts the city of Thebes is brought on by Oedipus' actions, yet the king condemns the man who caused….

Oedipus
According to the traditional interpretations of classical drama, Oedipus the King was brought down by the gods or fate because of his pride, egoism and arrogance, which the ancient Greeks called hybris (hubris). His father King Laius left him exposed to the elements on a mountainside when he was three days old because he believed the prophecy that his son would murder him then marry his mother, so he imagined that he was saving his own family line from disgrace. Yet when he met his son on the road to Delphi many years later, he and his chariot driver were treated him in a very rude and contemptuous manner, so Oedipus killed them, without even knowing who Laius was. Neither man was willing to give way on the road, and would not tolerate the insults of the other, so the old prophecy was fulfilled. Oedipus goes on to become king….