Critical analysis of Desperate Passage: the Donner Party's westward journey

Desperate Passage Critical Review

Ironically, one of the most often recounted stories centered around the pioneer trek to California is that of the group of 87 American pioneers known as the Donner Party. The wagons left in May, 1846 and opted to try a new, faster route through Utah and Nevada which slowed their progress and resulted in a loss of wagons, horses, and cattle. Hoping to be in California by September, the delay trapped them in the snowy Sierra Nevada Mountains by early November. Most of the stayed in three cabins that were already on the route, but as food ran low, 15 members attempted to reach California on snowshoes. Rescue attempts originating in California were delayed because of the Mexican-American War and harsh weather. Of the 15 members who set out wearing snowshoes only seven survived by resorting to cannibalism. In February, 1847, the first rescue group reached the remaining members, only 48 still alive. Subsequently, the rescuers found out that the surviving group, too, had eaten the flesh of their dead companions. In retrospect, this tragedy was a rare event, but became notorious because of the focus on pioneers and cannibalism. Even today, the Donner story remains one of the most spectacular tragedies in the entire record of Westward Expansion:

In the long ordeal of their journey, they had survived accidents, misjudgments, inexperience, and disease. They had battled each other and helped each other. They had buried some comrades and abandoned another. They had hacked their way over trackless mountains and willed their way across murderous deserts. They had listened to the blandishments of a huckster promoting a shortcut that did not exist. Most important of all, they had fallen behind their fellow emigrants. That was the one unpardonable sin of the whole great venture, and now their penance was upon them (Rarick, 1).

One of the more ironic conundrums of history is the manner in which the Donner experience has been told, retold, and elaborated on so much that it has become an archetype of frontier mythology. The story has been adapted to movies, television, books, novels, plays, documentaries, and even a Gary Larson cartoon. Varyingly, the survivors have been lauded and condemned for the decisions that were made, so much so that there had been little left of a more balanced account of the saga until recently[footnoteRef:1]. [1: See for instance: Hardesty, D. The Archeology of the Donner Party. Reno, NV: University of Nevada Press, 1997; King, J. Winter of Entrapment: A New Look at the Donner Party. New York: PD Meany, 1992; Stewart, G. Ordeal by Hunger: The Story of the Donner Party. New York: Houghton Mifflin, 1936 and 1988; American Experience -- The Donner Party. PBS, 2007, Retrieved from: http://www.pbs.org/wgbh/americanexperience/films/donner/; Trial of Tragedy: The Excavation of the Donner Party Site. Internet Archive FedFlix. 2004, Retrieved from: http://archive.org/details/gov.ntis.ava19387vnb1; and last but not least, "Looks Like the Donner Party Started Without Us," 1990 Far Side Cartoon by Gary Larson, Retrieved from: http://seabendy.blogspot.com/2008_04_01_archive.html]