¶ … Family
Traditional definition
Limits families to a heterosexual union with children
Does not account for other family types
Does not accept gay unions
Is highly positivist in data analysis and collection
The traditional family defintion focuses on the family with a heterosexual orientation. This defintion is functional in orientation and highly conservation in terms of its approaches to family. Consequently, other forms of family are not recognized or accepted as legitimate forms of family. This posture means that these families are not families. Single parents, extended families, and other non-traditional models are not entertained. Additionally, this approach is highly positivist in orientation and depends heavily on the creation of categories of families and the use of statistical data. The analysis attempts to understand trends based on the mean and departures from that mean. This is a major limitation since the nuanced nature of family requires that different types of data be collected which flesh out meaning and give understanding to the experience of the members of the family.
Contribution of Sociology
Initial critique of the definition by Coontz (1992)
This type of family is very limited and fails to account for much of the world.
Conflict theorist defined family using conflict of interest in the family and power relations.
The feminist critique
Coontz (1992) challenges the initial proposition that the traditional ideal family ever existed at all. This family defined as a married heterosexual couple raising their children, has functioned as a dominant cultural norm
. From the beginning, sociologists questioned the accuracy of this construction, and have subsequently identified alternate views that give greater latitude to the concept of family.
The consideration of power and inequality drive the conflict perspective and as a result, power relations are important. Family relations are therefore used to maintain the power inequalities in society (Coontz, 2000 p.286)
From the conflict view point families in the UK are shaped by capitalist conceptions and the need to maintain a surplus reserve of labor. The family forms therefore change when the demands of the capitalist system change.
Feminist critique-They call into question the validity of the patriarchal system, which gives men more privilege and power than women do. Feminist understand the family as an oppressive institution, which should be dismantled or reformulated at the very least (Thompson & Walker, 1995 p.850).
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Contribution of Anthropology
Rejection of the need to produce a single universal definition of family
Identification of other societies where other family forms dominated
Use of a different methodology that was focused on more qualitative elements.
Anthropologist, who provided accounts of other civilizations, where families were not as described by the heterosexual one-man one-woman definition, has provided a challenge to the concept of the ideal family.
Recently, the focus is on understanding the nuanced meanings people give to their lived experiences and cultural structures (Family in anthropology 2010).
Methodologically anthropologist have popularized the use of ethnography as a way to study families in modern societies. Ethnography focuses on the culture of people and have given balance to the male dominated numerical analysis of what occurs within the family.
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Contribution of Economics
Provided the conceptual tools for the assessment of the division of labor in the family.
Application of the concept of human capital to family studies
The sexual division of labor within the family and the understanding of the family as an economic unit are contributions economics has made to the redefining of the family.
Human capital encouraged the discussion of issues of health and poverty as it concerned the family. This widened the debate beyond the scope of issues of production and understanding the family simply as a unit of production.
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Methodological changes
Move from a positivist / quantitative approach to qualitative approach.
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