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Both Krebs and Daru are also alienated because they are unable to adopt the philosophy of the cultures in which they exist. Krebs comes from a religious household and a country that promotes ambition from men, yet he cannot accept God's existence, nor can he work up the enthusiasm to seek a job and make money. Similarly, Daru is forced to turn in an Arab prisoner-of-war, yet he does not have the heart to force the Arab to do anything. Instead, he lets the Arab decide whether to turn himself in or to hide with rebels. The actions of Krebs and Daru are unusual because in most stories, the characters are ambitious and try to change their surroundings if they are unhappy within them. However, Krebs and Daru show no motivation for escaping their environments, and their lack of motivation reflects their alienation.
The narration of both stories is another way that the alienation scene surfaces in the two stories. Both stories are written...
The language never frames any of the activity in the plots as being of any significance, so that the reader is left to figure out whether there is a climax. In both stories, the sentences are simple and direct, as though there were no exciting activity taking place. The stories are both written in the third person, which distances the reader from the thoughts of the characters. The narration is an example of alienation because it never allows the reader the chance to get inside the mind of the characters, such that Krebs and Daru are distant figures even though they are the protagonists.
Ultimately, alienation is one of the main themes of the two stories, and it surfaces through setting, mindset, and narration. The stories show how the war disrupted soldiers' ambition, and prevented them from actively interacting with their surroundings.
Guest & a Soldier's Home Definitions of Alienation According to Karl Marx, alienation is "…the process whereby the worker is made to feel foreign to the products of his/her own labor" (Purdue.edu). Marx asserts that the worker laboring for a capitalist corporation or a business is alienated because he does not own that product, someone else does, and his sweat and tears go into the production of items that another entity
Thus, they felt alienated, or lost, from society. A similar theme of alienation from society is found in the Andre Dubus short story entitled the Fat Girl. This story's alienation from society comes from being fat. In a world where skinny is everywhere, people who do not meet this prototype are ostracized, or feel lost from their community. Interestingly enough, the story opens with "Her name was Louise." (Dubus, p.
This conflict led Krebs to want to seek a staid, trouble free existence in which there were as few responsibilities and hardships incurred as a result as possible. In addition to the evidence already discussed that reinforces the truth of this thesis, such as the fact that Krebs lost the facets of his memory and life before the war that he once valued, that he spurns his parents' desires
Initiation therefore helps the boys establish their identities and also creates social hierarchy. The conflict between Jack and Ralph serves also as a type of initiation: a battle between two individuals. Initiations represent a transition from one state of mind or being to another. Simon's vision is one of the most powerful initiations in Lord of the Flies. The vision, which lends the novel its name, has a supernatural component
When Othello marries the white Desdemona, he presses his luck, and the tide of public favor turns against him. One of his most trusted friends turns against him and convinces him that Desdemona is having an affair with another of his friends. Othello is so blinded by jealousy and rage that he cannot see how his own band of men, his own "community" has turned against him and is
al. 11). In the same way that European colonialism itself depended on a limited view of the world that placed colonial subjects under the rule of their masters, European theory was based on a view of literature and identity that had no place for the identities and literature of colonized people. Postcolonial theory is the ideal basis for this study, because in many ways the process of developing a