Before "cogito ergo sum" was ever conceived, Descartes introduced a number of enthymemic principles. The first was that he, as an individual, had the right to assert his wishes. The concept that the mere state of being a living, breathing human implies right and privileges is fundamental to most present-day beliefs, but at the time it was worse than disgusting; it was blasphemous.
Another example was his unshakeable self-confidence. Despite signs of anti-sociality, such as moving from house to house yearly without notice and keeping strange hours, Descartes was not intimidated by his separation from society, but rather insistent on it. It allowed him to...
Science and religion have historically possessed a tumultuous relationship based upon the fact that the latter claims to hold the ultimate answers to the most fundamental questions of existence, while the former claims to hold the means to discovering many of these answers. Consequently, for much of human history they have been viewed as being analogous avenues to gaining knowledge of the world, merely attacked from different directions; science must
Specifically, Caesar masterfully showed how through building alliances one may achieve power and rise to the top of the leadership tier even in a group or society as vast as the Ancient Roman Empire (Abbott, 1901, p.385). The Roman Empire also provides an example of organizational systems within the public domain through the Republican system. In the Roman Republican system of government, one man did not have the power to
Social Constructionism and Historiography of Science In the historiography of science, the debate between intenalists and externalists has been one of the major fault lines over the past century. While many historians are not specialists in physics, chemistry and biology, by training and experience they also consider the political, economic and cultural influences on any institution and organization in a given period, and science his not been exempt from historicism. Internlaists
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