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Those fictions were made during the dark post-war period as an expression for the abandoned enjoyment that humanity had lost through the years.
It was commonly believed that they used this kind of amusement to forget their lonely condition and take refuge in the fantasy world, as they had used theater and literature many years before the invention of film making. As we all know film making was the number one key to imagination, enjoyment and relaxation for many decades. Moving films were very popular from the beginning of the 20th century and lasted for a long period as the most accepted entertainment. The films found from that period tend to represent stories about simple people with endless pursuit for happiness and emotional stability, and they portray merry events where persons can be seen sharing moments of joy.
However new theories have stated that some of the films found in recent excavations, that have miraculously survived the chemical decomposition that has destroyed most of the data available from that period, may not have been produced at professional studios. If those theories are correct it would mean that they were created as home movies in real local reunions. This would bring a new twist to the image that we have had so far about the after World War period. The assumption that the 21st century was a dark and depressive era where nobody ever laughed or socialized may be challenged by the discoveries that some...
This latter also puts a new light over the theory that friendship was a social practice abandoned at the end of the 1900 era. It also dispels the theories that music and games had been completely replaced by computer technology entertainment. Apparently, even on the 21st century humans still retained some primitive manners of amusement like music and dancing, remaining from the very first form of entertainment revealed by prehistorical societies.
From these discoveries new theories about the human nature have started taking shape. The possibility that machinery and technology had the power to completely eliminate the ancient rituals of community and social behavior, as we have formerly believed, can be put to question if we analyze the group phenomena surviving such a violent age. This may be the proof that human nature can remain unchanged in spite of extreme changes in the society and environment and that the primitive feelings and tools of expression that characterized the human race from its very start, based on social instincts and community inclinations, can not be changed by scientific or technological development.
However new theories have stated that some of the films found in recent excavations, that have miraculously survived the chemical decomposition that has destroyed most of the data available from that period, may not have been produced at professional studios. If those theories are correct it would mean that they were created as home movies in real local reunions. This would bring a new twist to the image that we have had so far about the after World War period. The assumption that the 21st century was a dark and depressive era where nobody ever laughed or socialized may be challenged by the discoveries that some of those images were actually taken from real people and illustrate actual moments from every day life.
The first revelation from those films is that mass groups were still on use during that time, as we can see in one single celebration over a hundred people that seem to be acquainted with each other. This latter also puts a new light over the theory that friendship was a social practice abandoned at the end of the 1900 era. It also dispels the theories that music and games had been completely replaced by computer technology entertainment. Apparently, even on the 21st century humans still retained some primitive manners of amusement like music and dancing, remaining from the very first form of entertainment revealed by prehistorical societies.
From these discoveries new theories about the human nature have started taking shape. The possibility that machinery and technology had the power to completely eliminate the ancient rituals of community and social behavior, as we have formerly believed, can be put to question if we analyze the group phenomena surviving such a violent age. This may be the proof that human nature can remain unchanged in spite of extreme changes in the society and environment and that the primitive feelings and tools of expression that characterized the human race from its very start, based on social instincts and community inclinations, can not be changed by scientific or technological development.
Indeed, the presence of both realistic and fantastical elements in the novel was a strategy consciously made to make young adults appreciate "Harry Potter" fantasy, and at the same time, have the adults achieve a greater imagination development, thereby making the novel also an example of high fantasy literature. Creating the characters in the image of humans, and even the inclusion of the mortal world in the novel, are
Furthermore, I must be able to relay this information to students in a classroom setting, and create innovative lessons and assignments to allow the full use of the technology's potential. The challenge facing me is to tackle the world of technology and bring it to the classroom because it will be a necessary tool of education in the 21st century. I will face new challenges in the 21st century which did not exist in the 20th.
Idealized Influence Behaviors These leaders behave in ways that their actions are centered on values, beliefs, and a sense of mission. The leaders consider the needs of others over their own personal needs, and share risks with followers. They are consistent rather than arbitrary. Inspirational Motivation These leaders motivate and inspire followers by providing meaning and challenge to work. Team spirit is aroused. Enthusiasm and optimism are displayed. These leaders get followers involved
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