China's success on the African continent is not nearly as mystifying or impressive as many foreign policy analysts would have one believe, because strategically China has essentially just followed the United States' lead by mimicking the latter's policy in the Middle East over the last half-century. Recognizing this allows one to examine China's Africa policy from a more objective position in order to not only understand what has made China so successful, but precisely what has kept the United States from effectively maintaining economic and military dominance in the region going forward. Revealing the lingering cultural and historical factors that have benefitted China while hindering the United States subsequently suggests some relatively straightforward methods by which the United States might mitigate China's growing influence while securing its own economic and military interests.
China's Influence In Africa
Though the United States remain the sole true global superpower following the collapse of the Soviet Union and the end of the Cold War, over the subsequent two decades China has risen to fill some of the subsequent power vacuum, particularly in regions where the United States has never maintained a substantial presence. This is nowhere more true than on the African continent, here China has made important economic, diplomatic, and military inroads with numerous governments at the same time that the United States' focus is directed towards the Middle East, and particularly the War on Terror. China's success in Africa and the United States' own difficulties in the region are the result of historical and cultural factors that benefit the former's attempts to gain a foothold while ensuring that the latter has a disproportionately difficult time gaining allies and projecting economic and military power. In particular, the United States' historical misunderstanding of Chinese foreign policy and methods, coupled with the African continent's experience with Western colonialism, has hindered the United States' economic and military objectives in the region. By examining these historical and cultural differences in detail as well as the influence they have on contemporary international relations, it will be possible to develop effective strategies that ensure the United States can mitigate the growing influence of China on the African continent in order to maintain its economic, diplomatic, and military dominance.
Before addressing China's growing influence on the African continent, it is necessary to discuss the central problem that has heretofore hindered the United States in its dealings with China, a problem that could be easily obviated were the United States to pause for only a moment to consider the objective history of Chinese foreign policy since the rise of the Communist party in 1949, rather than rely on the frequently jingoistic interpretation of history offered by American experts. This should not be taken as a blanket condemnation of American foreign policy, but rather a recognition that the first step in conducting accurate analysis is the acknowledgement of one's own biases, and thus the first step towards countering Chinese influence in Africa is determining what self-imposed limitations have hindered the United States in the past. In short, United States foreign policy experts and planners have frequently exhibited a kind of cultural myopia when dealing with China, to the point that they almost willfully misinterpret China's statements and actions, imagining subterfuge and deceit even when the country is quite plain in its stated intentions and methods. Myopia is a particularly fitting term because over the second half of the twentieth century and beyond, the United States has viewed Communist China as an entity with no antecedent prior to 1949, when in fact the Communist regime is merely the latest form of government deployed by a larger culture spanning thousands of years. Though revolutionary rhetoric quite understandably helps perpetuate the notion that Communist China represents a novel, unpredictable entity, the fact is that Chinese nationalism and cultural solidarity play an important role in Chinese foreign policy, and frequently above and beyond whatever ideology happens to motivate the government at any given time.
As hinted at above, the United States' misunderstanding of Chinese nationalism and its relation to its current Communist ideology can be traced back all the way to the rise of the Communist party in 1949, because the United States' response to Mao Zedong's military and political success was characterized by a myopic reluctance to believe that the Communists could possibly be operating in good faith, and genuinely mean what they were saying. Even before the end of the Chinese Civil War, Mao Zedong was intent on forming an alliance with the United States, as he was wary of Stalin's efforts to destabilize the country and the United States' role in ending the Japanese occupation had engendered a fair amount of good will.
Despite their ideological differences, Mao Zedong believed that the United States and a Communist China could be useful allies, and the United States' own diplomatic and intelligence officers, the so-called "China Hands," reported as much to their superiors. However, domestic opposition to Communism was so great that when the Communists finally took over mainland China, the impression in the press and in Congress was that the country had been "lost" to Communism, and that it was now simply a satellite state of Stalinist Russia. As a result, the potential alliance never formed, and it would be over two decades before the countries began the long, arduous process of diplomatic relationship-building.
The same attitude that scuttled any potential alliance between the United States and China in 1949 is frequently exhibited to this day, and a look at a particularly blunt example concerning Chinese influence on the African continent will demonstrate how this attitude has hindered the United States in its efforts to counter China's growth and establish its own military and economic foothold on the continent. In a 2007 issue of Join Force Quarterly, a journal published by the United States Department of Defense's National Defense University, Phillipe Rogers attempts to discuss potential means of countering Chinese influence in Africa in an article bombastically titled "Dragon with a Heart of Darkness?," but ultimately his suggestions are for naught because he begins from an inherently faulty position that simply reiterates the same myopic attitude that has hindered the United States for decades.
Put simply, Rogers fails to consider China's (and the United States') behavior objectively, and as a result imagines that China is engaging a foreign policy that is somehow novel or else unexpected, when in fact China's behavior on the African continent has been fairly straightforward, and in fact, is not that dissimilar from the United States' foreign policy elsewhere.
For example, Rogers begins his article by stating that:
While the United States has been preoccupied with global challenges to its security since 2001, China has used what is calls an independent foreign policy (a term Beijing uses to denote independence from American power) to achieve diplomatic, military, and economic influence in African nations in exchange for unconditional foreign aid, regardless of the benefiting country's human rights record or political practices.
Nothing Rogers says here is actually incorrect, but the problem is that he imagines China's behavior to somehow be outside the norm of international relations, when in fact his description of China's behavior in Africa describes almost exactly the United States' actions in the Middle East; the only difference is that because "current U.S. power and influence are historically unique in their all-encompassing, dominant nature," the United States' policy in the Middle East need not be defined according to its independence from any other nation.
Where China has offered unconditional aid to countries with poor human rights records such as Angola, Zimbabwe, and Sudan, the United States has offered nearly unconditional aid to countries with equally poor human rights records, such as Egypt, Bahrain, Yemen, or even Israel; furthermore, China's reliance on oil from African countries such as Sudan and Angola mirrors the United States' dependence on oil sourced from the Middle East.
Recognizing the relative congruency between China's policy in Africa and the United States' policy in the Middle East is crucial for developing effective strategies to mitigate China's growing influence, because it suggests that, counter to the claims of Rogers and others, China's success in Africa is not due any kind of unique or novel foreign policy strategy, but rather more subtle cultural or historical factors that might make China a more attractive economic and military partner, even when what it offers to African countries is not substantively different from the benefits born out of closer ties with the United States.
In the same way that the United States' attitudinal bias when dealing with China may be traced back to the rise of the Communist regime in 1949, so too can China's growing influence in Africa be traced back to the post-war years of the 1950s. In the 1950s the Communist regime supported what it saw as its natural allies, encouraging "movements for independence and anti-colonial activities," marking the beginning of China's influence in Africa and setting the stage for the rapid development that would occur over the subsequent decades.
One cannot overstate the reverberating effects of Western colonialism on Chinese, American, and African relations, because Africa and China share a kind of tragic familiarity due to the respective devastation they have historically dealt with as a result of Western colonialism. Although the United States was not instrumental in the colonization of Africa or China, due to the fact that the major attempts to colonize both were performed by European powers (and particularly the British Empire prior to its dissolution), the United States' cultural and political allegiance with Western Europe means that any U.S. action in Africa or China automatically runs the risk of evoking the specter of colonialism (above and beyond the United States' participation in the Atlantic slave trade).
China and Africa's shared colonial past has meant that China appears as a far more attractive ally to a number of African nations that the United States, to the point that China has actually gotten away with behavior in Africa that would otherwise immediately be condemned as colonial or imperial were it to be done by the United States or another western country, such as supporting a privileged upper class in order to ensure economic and military deals while providing only nominal benefits to the majority of the population in the form of poorly-constructed infrastructure and development.
This is true not only in African countries with "dictatorial or authoritarian regimes but in fact China's […] commonly shared roots with African nations […] has struck a chord even with those democratically elected leaders in Africa," allowing China access to even those countries that might at first glance appear to natural allies to the United States due to their democratic form of government.
Thus, Africa's colonial past has simultaneously meant that China has a natural cultural, historical, and ideological connection to the continent while any action by the United States is viewed with a degree of inherent suspicion and reluctance; the difficulty the United States has faced in developing close strategic and economic partnerships in the region is evidenced by the fact that it has yet to find a suitable host nation for AFRICOM, the U.S. military command on the continent, even amongst putative allies, at the same time that China has managed to secure crucial deals regarding the extraction of raw materials in order to support its growing economy and military expansion.
China has used its image as a fellow anti-colonialist developing nation in order to secure important economic and military deals for itself, positioning itself as less of a donor or benefactor and more of an equal partner, even if that equality is more rhetorical than practical.
This is in stark contrast to the kind of aid or development offered by the West, which has almost exclusively been given within the context of humanitarian aid or intervention, framed as a wealthy, Western nation magnanimously providing assistance to the poor, seemingly-failing states of the global South. As a result, China is able to use "the pillars of its foreign policy, notably unconditional respect for state sovereignty and its corollary, non-interference," in order to secure alliances for itself, even as it engages in behavior that ultimately undermines the sovereignty of African nations by making them dependent on Chinese investment, development, and military aid.
Of course, this form of hypocrisy or creative rhetoric is not substantively different from the United States' expressed commitment to democracy even as it props up dictators in the Middle East, and once again, the congruency between the two policies demonstrates how although China's rhetoric may differ, its methods are largely the same as the United States, with the only difference being those cultural and historical factors that allow one country to have a natural advantage in a particular region.
The obstacles facing the United States as it attempts to mitigate China's growing influence are substantial, because the lingering effects of Western colonialism and the ostensibly natural cultural, historical, and ideological connection between China and Africa mean that the United States must overcome centuries of ill-will as well as a naturally advantaged rival in order to maintain any sort of economic and military dominance in the region. However, these obstacles are not insurmountable, and recognizing them is actually the first step towards overcoming them. For example, recognizing that China's policy in Africa is strikingly similar to the United States' policy in the Middle East allows one to demystify China's rapid success, and thus move past the kind of myopic attitude that has characterized Western evaluations of China's behavior since at least 1949. Instead of imagining that China represents some kind of subversive, creeping threat, one must begin from the position that China's actions in Africa are simply the reiteration of a strategy that has been deployed elsewhere by the United States. This allows one to focus on those specific cultural and historical factors that benefit China and hinder the United States independent of the particular strategy of aid in return for economic and military favors.
The United States is never going to be able to erase the effects of colonialism, but it can take some important steps to ensure that its activities in Africa do not unnecessarily invoke the specter of colonialism and thus turn public and elite opinion against them. For example, by noting the success of China's focus on "partnerships" rather than "aid," the United States could gradually transition its foreign aid projects into economic development projects. In practical terms the change would actually be insignificant, because much of the United States' involvement in Africa is already geared towards economic development as a means of stabilizing the region, but in rhetorical terms, it would go a long way towards reframing U.S. intervention in the region, because it would reduce the perception that the United States views itself as somehow inherently superior to the African nations it seeks to ally itself with.
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