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¶ … in vitro fertilization allows a couple or an individual to bring life into the world. From an ethical and moral standpoint, this suggests that the person bringing life into the world should be capable of raising and caring for the child in a fair and reasonable fashion.
There are many reasons why people with disabilities should be allowed to undergo IVF. How does one however, determine who should not get access?
IVF should not be offered to any couple of individual that is not capable of providing physical, spiritual and emotional support to a new life. People that would not qualify for IVF would be individuals that suffer a severe impairment that limits their ability to physically care for a child (with or without accommodation) including feeding, changing and other basic life skills.
Another situation where an individual should not be given access to IVF is a person/couple that does not have the mental skills or cognitive ability to understand how to raise a child. This might be the case for an idnivdual that suffers from severe mental retardation or some type of brain injury that prohibits the person from making common sense and logical decisions. Why should this person/couple not be allowed IVF? If they don't have the mental capability to care for themselves or make good decisions, they will not be able to make good decisions and care for a baby. Caring for a baby requires that a person have at least a relatively normal cognitive ability and sense of what is safe vs. not safe, good vs. bad etc. etc.
Being disabled in and of itself should never automatically disqualify someone for a procedure like IVF. However it is important that the individual at least be able to make accommodations so that they can provide for a child's basic needs, and they must have the mental capacity to understand the developing needs of a child. Otherwise they put the child at risk.
In Vitro Fertilization: A Question of Ethical and Spiritual Morality In vitro fertilization is a common reproductive procedure that generally falls under the scope of biotechnology. It is a process that is condemned by the Catholic church and often criticized by lawyers and ethicist despite the number of live births that result from the procedure Despite this condemnation, there are hundreds of thousands of individuals that partake in IVF procedures every year, in
In Vitro Fertilization This is a paper that outlines the morality issue behind in vitro fertilization. It has 12 sources. As scientific progress advances more rapidly than the ability of mankind to assimilate and comprehend its influence on life concerns, fields such as Assisted Reproductive Technology (ART) are turning heretofore basic issues like procreation into complex ethical and moral dilemmas. In 1978, with the birth of Louise Brown, the first child conceived through
In-Vitro Fertilization One of the most remarkable medical discoveries of the 20th century is in-vitro fertilization, a technique developed and used to conceive a human embryo outside of the mother's body. In-vitro fertilization was originally devised for use in cases of infertility, i.e., where the woman's fallopian tubes were damaged or the man's sperm count was low. However, in recent years, the use of in-vitro fertilization has been expanded to include
Secondary risk factors are high E2 serum levels or rising levels, more than 20-25 follicles in both ovaries, the number of eggs retrieved, stimulation agents used, hCG administration, and pregnancy. Younger women are more prone to the syndrome as they are more responsive to gonadotropins and have more follicles than older women. Findings suggested that a lower body mass index carries a risk. Women with PCOS are more sensitive
In Vitro Fertilization (IVF) In the 1960s, the use of in vitro fertilization (IVF) to help couples conceive children was mired in controversy. Once media events, the birth of test tube babies no longer cause any surprise. For many people, the concept of IVF had become routine. However, recent developments in IVF technology have raised more ethical quandaries. Is it ethical for parents to use IVF technology to conceive and give
Sherwin starts her look at IVF from a feminist perspective by stating that capitalism, racism, sexism and elitism of the culture today have united to generate a set of outlooks which sees kids as property. Children are valued as privatized commodities, reflecting the virility and heredity of their parents. The argument goes on to say that women are convinced that their most significant purpose in life is to bear and