Muslim Communities
The Muslim Community: Some Perspectives and Misconceptions
Henslin (1993) defines a community as the "place where people identify with an area and with one another, sensing that they belong and that others care what happens to them" (p.578). Central to this definition, I believe, is the sense of 'identity" which is intertwined with the notion of "belongingness."
'No man is an island' as the cliche goes. As such, we are all members of particular communities, we may be aware of it or not. Communities are neither distinctively geographic nor physical in nature, more so, communities exist in a rather abstract level -- something that may be intangible yet understood by us.
To better understand the sense of 'community, I believe that it is worthwhile discussing here my very own community. I belong to the Muslim community and by Muslim community we refer to the group of individuals with a shared religion, i.e. Islam. We call the followers of the Islamic religion Muslims.
Islam: Beliefs, Practices, and the Moral Community
Twenty-one percent of the world's population adheres to the Islamic religion, approximately about 1.5 billion at that (Adherents, 2005) -- statistics of which I am a part of.
'What makes a person Muslim?' As I have already mentioned above, Muslims are people who follow the Islam religion. This basic understanding leads us to the need to explain what Islam is all about.
Allow me to begin this discussion with the beliefs of the Islam religion. Islam believes that creation of the universe is solely attributable to the power of Allah (Al-Baqarah & Aal 'Imran qtd. In El-Hadi, 2005). Islamic is also directed towards Allah, i.e., "His will Muslims submit; Him they praise and glorify; and in Him alone they hope" (the Columbia Encyclopedia, 2007). This belief system is reinforced via the established rules and regulations of the religion embodied by the five pillars of Islam (Hossain, 2004). This is where the practices or ritualistic aspect of Islam comes in.
The first pillar requires every Muslim to believe that Allah is the only God and we have come to know him via his messengers, last of which is Muhammad. The second pillar holds that every Muslim should pray five times a day: early morning, afternoon, late afternoon, evening, and night. The third pillar requires Muslims to fast during the holy month of Ramadan. This is done so that Muslims will be able to experience hunger that the impoverished endure. Fasting also allows us to save food that will be donated to the poor. The fourth pillar obliges Islam followers to donate 2.5% of their wealth annually, beneficiaries of which are the poor and needy. The last pillar compels Muslims who are financially stable to become pilgrims -- praying at Ka'ba in Mecca, Saudi Arabia during the religious festival of sacrifice known as Eid-ul-adha (ibid).
Apart from these five pillars, we also have other obligations such as refraining from eating pork, drinking alcohol, and engaging in gambling activities. Moving away from these activities signifies commendation upon the good and abhorrence for the evil (the Columbia Encyclopedia, 2007).
Resulting form these beliefs and practices is the formation of a moral community known as the Muslim community. Moral community does not mean morality in common and familiar sense. Instead, it refers to the people united by religious practices which spring from their institutionalized belief system (Durkheim in Henslin, 1993).
Muslim Community's Present State: A Series of Misconceptions
Events such as Jimmy Carter's 1979 failure with Iran as well as the 9/11 have resulted to a negative portrayal of Islam and consequently, the Muslims. People began to ponder if Islam, indeed, is a religion of peace. Unfortunately, this misunderstanding turned into hatred towards the Muslim community (Hossain, 204). It has also been reported that few days after the 9/11 attacks against the U.S.
, America's Muslims were put "at risk of becoming the nation's focus of anger" (Dilley, 2001, par. 1)
One common misconception about Muslims is that we are violent terrorists when in fact Islam does not allow the murder of innocent people. The Koran even mentions, "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." Yes indeed it may be true that jihad or holy wars were practiced during Islam's revelation as it is sometimes used for religion's expansion and defense purposes. But we should know that most of the time, Islam spread because of negotiations, exposure, and preaching (Hossain, 2004).
Another misconception is that all Arabs are Muslims. Muslims, in fact, are composed of various ethnicities, of which on 18% are Arabs. There are Muslims from Southeast Asia, sub-Saharan Africa, Indian subcontinent to name a few (ibid).
Women belonging in the Muslim community are also believed by many as greatly oppressed. Media's portrayal of women as insignificant and subject to cruelty and abuse is heavily misaligned. In fact, since more than 1,400 years women were considered full by the Islamic law -- having the right to vote, own properties, initiate divorce, earn money, inherit, and receive equal pay among many other rights recognized by the community. Many people also believe that the hijab (the cloth worn around the head of Muslim women) is seen as a way to keep women hidden and inferior to men., Truth is, wearing hijab is voluntary and that it signifies a woman's motivation to represent the value of modesty -- so that people will focus on her values and personality rather than her physical appearance (ibid).
Hossain (2004) further adds that Muhammad is considered by most non-Muslims as the founder of the Islam religion. This is categorically not true because Islam was already sent even before Muhammad came to existence. Muhammad is a respected Muslim, a messenger of God, but nothing any more than that. Hence, to call Islam "Muhammadism" is tricky because Buddhism is called as such because Buddha founded the religion -- such does not apply in Islam.
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