Mask dance in Indian culture

Indian Dance

Mask Dance in Indian Culture

This paper is a quick information-based report on the Indian culture's Mask Dance. The nation of India has a long history associated with dance as a form of communication and expression. It is often the case that dances are more than just a fusion of choreographic movements - dance in India represents a way of telling tales of historical events, passion, romance and even tales of treachery and woe. Similar to the philosophy of the Hawaiian Hula Dance, dances like the Chhau and other popular folk and cult like dances have detailed histories and meaning. There are many popular and widely performed dance styles used by both men and women dancers throughout modern day India.

Dance in the culture has always represented some of the more inner reflections regarding the country's combination of historical turbulence mixed with the nation's religious and inner peace oriented factions such as Hinduism. "The Arts of India are the illustration of the religious life of the Hindus. Like their faith, the arts have been preserved for the past three thousand years, from change and decay, from foreign invasions, and from the fury of the nature. We owe its preservation to the future generations. for, it exemplifies how life can indeed revolve around the arts." (Kamat, 2004) in other words, dance in Indian culture is seen as more than just a fusion of detailed and non-meaningful movements; it is more a system for delivering aspects of the culture to the masses.

Indian Masks Dance

The Chhau dance is a dance that is said to have originated in the eastern regions of ancient India. The dance found its origins in the martial arts and therefore contains many strong and vigorous movements and leaps that require great feats of strength and coordination. Original Chhau dancers were always men; however, over the course of time, female characters and very diverse themes were instituted. Written accounts of the dance have been found in British and other national journals dating back into the eighteenth and nineteenth centuries.

Most outsiders' accounts are related to troupes of soldier like dancers who performed these movements on special occasions and local festivals sponsored either for or by Princes, Princesses and other royal courts. Most documented accounts were from the Orissa region where the political leaders had a keen interest in the development of this martial art form hidden in dance. Today, there are three recognized schools or styles of Chhau which are:

Seraikella

Purulia

Mayurbhanj

Tribal Masks

The dance has been called throughout many Indian cultural circles as the 'Dance of Masks' or the 'Mask Dance.' The reason for this is that Chhau literally means mask. The masks in the majority of Chhau dances are the essential element. The reason for this is because performers, in addition to being very athletic, where large and very decoratively stylized masks as a way of shielding their identities which adds an air of mystery to the performers and the performance.

The masks were usually interpretive depictions of natural things such as birds and other preying animals. "The mask is made of dark clay, which is pounded, strained, dissolved in water and made in to thick paste. The clay model of the character is fixed on a small wooden plank and cooled for 2-3 days to harden it. A thin kind of cotton cloth gauze is pasted on it and over the gauze 2- 3 layers of papers, then again cloth, again paper and over it a thick coating of clay. After the model is dry, the clay is scooped out from the hollow of the mask by the 'Karni' and then the mask is polished and painted with brush." (Chhaudance, 2004) of the three styles of Chhau, Mayurbhanj Chhau dancers would not wear masks.

The dances have stories choreographed into them. For example, one Chhau dance is the heroic tale of great warriors and entails the movements and props of real swords, bows or shields. The already difficult dances are only made more intense when the dancers demonstrate their dexterity with weapons.

The dances have historically kept true to their martial origins of Chhau through the tales of mythological depictions of great Indian heroes like Parashurama, Mahadev, Indrajit and many more. The hero's tales have their origins from Indian folklore and the Mahabharata and Ramayana epics. (Kamat, 2004)

Historical Themes in Chhau dances

The themes behind the Chhau dances have very strong political ties. "Formerly there were 26 (twenty six) Feudatory states in Orissa Province, Sareikala a former 'A' class legendary princely State was one of them, now a District named Sareikala-Kharswan of Jharkhand state is situated to the north of Orissa on the bank of river Kharkai and surrounded by the big hills and rivers have given as much more protection to the former state barely 45 KM from the Iron and Steel city of Jamshedpur." (Chhaudance, 2004)

Singhbhumi, known as the land of the Lion was unconquered and therefore as close to a free state for many centuries. This is most likely the true origin for the principles of the classical style of tribal folk dances. "The Chhau Dance has been nurtured under an atmosphere of independence, undisturbed by outside influences. It represented a ' School ' and the manner in which the Dance forms and the tradition have been preserved, developed and extended is quite unique." (Chhaudance, 2004) Historians believe that the ancient Indian dance was preserved by the Royal family of Seraikella because the dances reflected the soul of their people

Festivals

The dances are often performed during religious and cultural events. The performances are very often accompanied by other dances that have the sole intention of pleasing God. The worship of Shiva and Shakti (Parvati) is a developed tradition among the Hindus. The people of Seraikela celebrate their annual "Chaitra Parva" or Spring Festival. Worship Ardhanariswara a composite form of God Shiva and Goddess Shakti (half male and half female). (Chhaudance, 2004) the popular Spring Festival lasts approximately four days of Chaitra.

The Chhau Dance is an essential element of the associated rejoining called 'Chhau Festival.' "The whole technique of Chhau Dance has developed and taken shape around the special feature of the mask. The dance will certainly loose its effectiveness, beauty and originality without masks. The mask mirrors the mood of a dance, the body qualifies it." (Chhaudance, 2004)

Movements

The basis of Chhau dances in the martial art 'parikhanda' (pari=shield, khanda=sword) is of special interest. In two other regions of the country, namely Manipur in the northeast and Kerala down south, several traditional and classical forms have their basis in the martial art traditions. In spite of high degree of stylization, the movements and body postures in Chhau retain strong martial Character.