Foreign Policy of China (Beijing consensus) Structure of Chinese Foreign Policy The "Chinese Model" of Investment The "Beijing Consensus" as a Competing Framework Operational Views The U.S.-China (Beijing consensus) Trade Agreement and Beijing Consensus Trading with the Enemy Act Export Control Act. Mutual Defense Assistance Control Act Category B Category C The 1974 Trade Act. The Operational Consequences of Chinese Foreign Policy The World Views and China (Beijing consensus) Expatriates The Managerial Practices Self Sufficiency of China (Beijing consensus) China and western world: A comparison The China (Beijing

Religion and Spirituality in a Broad Sense Spirituality and religion are two terms that have rather unstable, historically changing definitions, characterized by numerous implied and explicit theological considerations. Further, the general contention is that these definitions are either overly specific or overly generic. A more astonishing fact is, possibly, these researches' level of concurrence that spirituality represents a private, budding, personal and emotional sphere, whilst religion is more public, group-based and

Importantly, he builds his case on the sociological theories of those who preceded him. To this extent, he remarks at one juncture, "as Giddens (1984) states, 'institutions by definition are the more enduring features of social life... giving solidity to social systems across time and space.' Institutions exhibit these properties because of the process set in motion by regulative , normative, and cultural cognitive elements." (Scott, 1) In other words, the implications of the institution are

For example, Tocqueville was able to explain 18th century European aristocrat behavior by looking at social consequences. Like Tocqueville, Marx believed that they could explain individual actions by looking at subconscious class interests. Frey has demonstrated that people will accept individually negative outcomes, if they have positive group benefits. Nietzsche believed that, while conscious of class interests, individual actions and beliefs should be viewed from an individual perspective, since they

.0. Introduction1.1. Background and Academic ContextPrehistorically, Globalisation is defined as an emerging network that belongs to economical and social systems (Online etimologi etymology dictionary, non non-paginated) . Roland Robertson (1992) was the first person to define globalisation globalization as \\\"the understanding of the world and the increased perception of the world as a whole�. .� However, later definitions have varied as there were many more complexities associated to with the

.0. Introduction1.1. Background and Academic ContextPrehistorically, Globalisation is defined as an emerging network that belongs to economical and social systems (Online etimologi dictionary, non paginated) . Roland Robertson (1992) was the first person to define globalisation as \\\"the understanding of the world and the increased perception of the world as a whole\\\". However later definitions have varied as there were many more complexities associated to the word globalisation (Dr. Nayef