¶ … theology is not a 'thing'
Practical theology focuses on the 'doingness' of people, or practitioners of Christianity, rather than simple existence. It implies a day-by-day active obedience and operation of Christian living. It means taking the abstract breadth of theology and applying it in real life, or rather fusing both abstraction and action in one whole so that thinking joins actions to practice true and all-encompassing religion.
'Life in the world'
What Veling (2005) calls 'Systematic theology' is the equivalent of idealistic philosophy: it is transcendental and detached from life. However, life can never be 'systematic'. Knowledge -- genuine knowledge is always linked with striving and struggle i.e. A 'living-in-the-world'. Practical theology, then, is a relationship with the world instead of a relationship apart from it.
The people of our time
Practical theology not only is used to alleviate human suffering but also adapts itself to particular context and time. It is flexible taking the human condition into account. It is supremely helpful and "pitches its tent" amongst the people.
Vocation
Practical theology represents acting in righteousness and honesty, acting with compassion and justice, and actively loving the other, in order to love God. The invisible but personal God is approached through active acts...
Foundation for Faith Review Summary A Foundation for Faith: An Introductory Study of Systematic Theology with References to the Baptist Confession of Faith of 1689 by Stanford E. Murrell, Th.D., is a massive work consisting of 6 parts. Part I focuses on theology proper—i.e., the study of God, which examines the definition, method, and source of theology and looks at the arguments for the existence of God. The arguments include the ontological, cosmological, teleological, moral
Book Chapter: A Theology of Communion for the Contemporary Catholic Parish Introduction The study of ecclesiology is the study of how the Christian church, the ever-expanding body of believers, has evolved over time to respond to new political and social realities. Ecclesiology also takes into account the way organizational structures, hierarchies, and roles within the church have changed and reflect the nuances of a cultural milieu or historical epoch. In addition to
The line of legitimacy, separating socially approvable use of force from violence, cannot be effectively drawn without an agreement on what constitutes the optimum amount of force necessary to maintain social order and to protect human rights against encroachment. A society subscribing to infinite morality which condemns all use of force as immoral is doomed no less than a society accepting the absolute pragmatism of tyrants. " As Oleg Zinam
4Pastoral Care in Immigrant CongregationA wide range of African, Spanish-speaking, and Filipino churches have emerged all across the United States and Europe. According to Eriksen, the emergence of immigrant churches in the United States and all across Western cities is a common phenomenon.[footnoteRef:1] The emergence of these churches in the United States and Europe is a reflection of a wide range of ethnic-linguistic, theological, and denominational diversity. While these churches
working through R. Paul Stevens' book, a reader is struck by how different this approach is to the ministry and the laity. In fact some of the ideas and passages are radically different from what one might expect in a book like this. The fact that Stevens places such enormous emphasis on laity is in fact refreshing to the reader; maybe it is special to me because my father
Jesus through the Old Testament Christopher J.H. Wright's Knowing Jesus Through the Old Testament is a book written to connect the two halves of scripture, in a way that helps Christians better understand that "…it is Jesus that gives meaning and validity to the events of Israel's Old Testament history."[footnoteRef:0] Wright is an Old Testament scholar -- an Ulsterman whose own parents had been Presbyterian missionaries in Brazil, although he
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