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Race and Ethnic Relations
Dimensions of Ethnic Assimilation: Reaction Essay
In their article, "Dimensions of Ethnic Assimilation," Williams and Ortega (1990) attempt to empirically examine Gordon's typology of ethnic assimilation. They attempt to test the "validity of his typology" as well as investigate if "assimilation is, indeed, multidimensional" (698). They felt that in previous research and literature, the seven dimensions of assimilation where taken for granted correct (while, most often, only one was utilized in any one study).
In order to verify the veracity of the seven dimensions, they had to measure both ethnicity and assimilation. They measured ethnicity by asking their respondents to identify where (which country or part of the world) their ancestors came from (and asking which they made felt the closest to if more than one region was mentioned). Measuring assimilation along its various dimensions was more complex, but survey questions...
For Cultural/Behavior Assimilation, Language ability and Cultural Practice (e.g., practicing their ethnic traditions and customs) variables were used. For Structural Assimilation, they focused on "primary contacts with person other than those in one's own ethnic group" (700), using the ethnic makeup of Organizations, Neighbors, and Friends as dimensions. Marital Assimilation was measured by looking at "whether individuals have ancestors from two or more ethnic groups…and whether spouses have the same…different ethnic backgrounds" (700). Identification Assimilation was measured by asking respondents how important it was to them that they think of themselves as a person from their ethnic country. To measure Attitude Receptional Assimilation, they used social distance scores from scales administered to national samples. For Behavior Recpetional Assimilation, they focused on respondents' feelings (and perceived…
In Kingston's more feminine rendering of identity, although she resists the ideals of silence and sexual repression, she accepts the idea that women have more permeable boundaries of selfhood and stronger ties to their family in the telling of her text. Both works point to the inexorability of the past, especially for individuals of ethnic or racial minorities who consider themselves 'other.' Obama is 'other' because of his multiethnic heritage
Sooner than expected, the place became populated with variation of races - natives and whites. The place, now called as the New Brooklyn has the following characteristics (Hampson, 2003 pp 14): Big area which can accommodate more or less 100,000 residents The population is fast growing, with a 110% growth rate The populace are racially and ethnically diverse These characteristics of the area provided positive and negative impact to the people living in it.
Under it, conversion to Islam was irreversible and only Malay and Islamic cultures were recognized and in disregard of the fact that about half of the total population in the peninsula was non-Malay and non-Muslim. Although the privileges and favors given to the Malays were to help bring them to the same economic productivity level as the Chinese, the government policy of discrimination did not appear likely even if the
Race and Ethnic Relations: Giddens suggests that the central problem in this piece is climate change that is brought by the emission of greenhouse gases in the Earth's atmosphere. One of the major factors that have contributed to the problem is that the three dominant energy sources across the globe i.e. gas, oil, and coal produce huge amounts of greenhouse gases. The pollution of the atmosphere through industrialization processes, which are
Sociology Culture of Poverty Theory The culture of poverty theory as posited by Lewis (1969) asserts the emergency of this particular culture when groups or populations that was economically and socially marginalized and disenfranchised from capitalist society generated behavior patterns to address their low social and economic status. According to Lewis' theory, the behaviors that were exhibited where characterized by helplessness, provincialism, low aspirations, disorganization, and criticism and belittlement of so called
Racial and Ethnic Relations Japanese-Americans and European-Americans. Economical: Initial Reaction of Dominant Group. The Europeans would not allow the Japanese to obtain jobs in their offices, corporations, and hospitals. The Japanese had to open their own businesses in order to survive because they could not find work in the European community. They were allowed to become middle Middlemen Minorities in order to service the European-Americans through smaller businesses. Their communities were well established