Plato's theory of governmental degradation and American democracy

Plato's Republic

Forms of Government in the Republic by Plato

One of the most interesting aspects of the forms of government described in Plato's the Republic is his views on the democratic government and its shortcomings. It is particularly interesting in respect of how democracy is viewed by society today. Indeed, this form of government is seen as ideal in current Western Society. According to Socrates in Plato's work, however, democracy is merely one of a progressive governmental sequence, each with its own faults. Significantly, the democratic form of government precede tyranny in the degrading sequence. While the United States most closely resembles democracy as explicated by Socrates, the other forms of defective government will also be examined for possible points of similarity. Finally, the possible degradation of American government into tyranny will be considered for its viability in terms of the current political climate, combined with Plato's explication of such an eventuality.

CAN DEMOCRACY BECOME TYRANNY?

Democracy is an even further step away from the ideal State, in that it personifies an even greater degree of material greed than oligarchy. In such a state, wealth is synonymous with power. The government, being the guardian of the national wealth, therefore also has the ultimate power. Being aware of the connection between power and wealth, the government is unwilling to relinquish such power. This power is then perpetuated by the greed of the country's citizens. Aristotle says that:

The rulers,...refuse to curtail by law the extravagance of the spendthrift youth because they gain by their ruin..." In this way, the state is empowered by the greed of its citizens for an increasing amount of material things. In the democratic society, material possessions provide the only meaning in life. For Plato then, a lack of moderation provides the wealthy state with increasing wealth, which is perpetuated by the tendency of citizens to ruin themselves by spending.

This does appear to be the case for the United States as well. The freedom of democracy have left citizens with the right to accumulate as much wealth as they wish, and to apply such wealth for whatever purposes they desire. The nature of modern society is such that it has led to the perpetuation of greed. Social pressure, along with industries such as advertising, has led to the desire for an increasing amount of material things and increasing luxury. The worst in this drive is the government, with its daily display of wealth. This wealth is maintained by means of taxes, and takes precedence over the public good in terms of services such as health care and education. Education is also focused mainly on the accumulation of wealth through acquiring the correct sort of employment after leaving school. According to Plato, there is no place in the same nation for "the love of wealth and the spirit of moderation..." (the Republic, Book VIII). Because the country's leaders are so in love with wealth and gain power from the spending of citizens, greed is perpetuated.

Such greed leads to a culture of laziness among the rich, and powerlessness among the poor. The rich, enjoying their wealth and comfort, do little or nothing to assist the poor in their plight. Indeed, they are concerned only with perpetuating their own wealth. This appears to be very true in the United States, where governor and president alike make golden promises of reform and upliftment, which are nonetheless squashed by the weight of their comfort.

In this way, according to Plato, the freedom of democracy brings about the evil of greed, the class system, and the fundamental division between poor and rich. This negative view is interesting, as democracy is one of the most accepted types of government in the world today. According to the ideal, this form of government operates on the premise of human rights. Each human being has the right to gainful employment and the pursuit of happiness, according to the American Constitution. Theoretically then, each human being within the State should have access to a life that is filled with good things as a result of employment and happiness.

The reality appears to be somewhat different. In the United States, it appears that citizens are still discriminated against on the basis of little more than appearance or belief. The government is becoming ever greedier, while large corporations perpetuate dishonesty. Meanwhile, the poor are dying on the streets and in less privileged neighborhoods, comfortably hidden away from the rich.

In the end, the question remains - was Plato right? Is it possible that this type of democracy can lead to tyranny? Tyranny is the rulership of an all-powerful government over citizens who have no rights in terms of voting or any other type of choice as far as concerns their lives. While this is not yet true for the United States, might the country be dangerously close? If one could return to the events on 9/11, is it not possible that the diminished freedoms brought about by legislation such as the Patriot Act and its successor almost smack of tyranny? These are important questions to consider if the much-mentioned American "way of life" is to be preserved. Tyranny is far from desirable, and governments would do well to consider its dangers as these might relate to democracy.

The answer to this question is therefore dangerously close to yes, if certain paradigms are not curbed and warnings not heeded. While I do not fully agree with Aristotle's placement of democracy in the sequence so far away from the ideal State, it is nonetheless important to consider specific governmental paradigms. Citizens should take great care when choosing their rulers. Many believe that the most recent choice of Barack Obama to the presidential office of the United States represents a ray of hope in this regard. And indeed, the President Elect appears to make all the correct statements. With time, answers will become conclusive.

In conclusion, democracy is a great responsibility, particularly among the rich and powerful. The power of wealth should be applied not solely for personal comfort, but also for the empowerment and upliftment of others. This is particularly so in terms of governmental wealth, which indeed is fed by the wealth of citizens. The gap between the rich and the poor should be addressed by means of specific programs focused upon the well-being of the state rather than the individual. Only when the named ideals of democracy are taken seriously and adhered to earnestly will democracy not lead to atrocity and eventual tyranny. This is a rather sobering thought, especially in terms of a great representative of democracy like the United

States.

Sources

Plato. (2000). The Republic: Book VIII. Retrieved from the Internet Classics Archive: http://classics.mit.edu/Plato/republic.9.viii.html