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Meeting Social Activist Obligations
I unequivocally agree with Collins regarding the statement about the responsibilities inherent in the social activism component of using the sociological eye. In fact, the comment by Korgen and White (2015) regarding that responsibility is no less than a call to compel people to actively participate in improving society through social activism. It is clear from this statement that there is no room for passive observance of these ideas. Society is predicated on the interaction between individuals and groups of peoples. How they interact, and striving to improve the way that they interact, is an intrinsic part of the basic social covenant which is implied in the foregoing statement.
Another critical facet of interpreting this statement as a call to action lies in understanding the very nature of it. The statement describes the action that is necessary for participants in society in a two-fold way. Initially, people must gain cognizance of the way society works -- the sort of factors that influence the very sorts of interactions that occur between individuals and groups of people. In this respect, there is something of a learning curve that is necessary because people must know the way that society operates before they can effectively impact it with activism. The pivotal facet of this part of the statement is in effecting...
It is necessary for people to determine the social injustices that occur and their roots in other domains of life such as finance, religion, and politics. Only after people truly understand the way that society operates are they able to determine how to optimize those processes in a way that is beneficial to society as a whole.
If the first action in this statement is to observe, understand, and learn the various processes that are vital to society, the second call to action in this statement is to better them. The activity that is both implicitly and explicitly denoted in this statement is important. It is not enough to merely realize that social disparities exist. One must do more than simply gain an understanding of the many problems that plague society today, and which have continued to do so for quite some time. It is necessary to apply the understanding and knowledge gleaned in the first part of the call to action in this quotation to active measures that help to rectify them. In fact, the authors of the aforementioned quotation state that there is an obligation for people to do so. The language of this part of the passage is crucial. People are compelled to meet obligation. Similarly, the authors of this quotation feel that people are compelled to redress problems in society, to overall better it.
The true reason…
This comes to only point out the fact that the role of postmodernism is essential because it offers a different perspective through which humans can understand the events taking place around them and can interpret them to provide meanings that would be useful in their own development and in the development of the social being. One of the important aspects of postmodernism is that unlike other theories that have been
For example, the EP has the right to bring an action for failure to act, and can also take action to have the ECJ review acts of the Council or the Commission. Despite those protections, the ECJ determined that the legal remedies provided for in the Euratom Treaty and EEC treaty might be ineffective or uncertain. For example, an action for failure to act cannot be used to challenge a measure
WEEK 1 CHAPTER REVIEW JOURNAL BLWeek 1 Chapter Review Journal BLQuestion 1In my opinion, if the Court were to hear a new flag burning case, it should follow precedent and find that setting the American flag ablaze essentially constitutes free speech and is secured by the U.S. constitution. This is more so the case given that in some scenarios, this may be the only powerful way to protest against certain
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Federalist What is a faction? Where in modern American politics do we see factions? How does Madison propose to quell the impact of factions in government? In Federalist 10, James Madison discussed the types of factions, parties and interest groups that result from differences in wealth and property, as well as differences of opinion in religion, politics or ideology. He thought that differences in wealth and rank, at least those not
The internal split amongst major union movements, however, has not helped. Both major groups have essentially the same goals, but clearly differ on the best ways to achieve those goals. Critics contend, however, that the movement needs solidarity in the face of declining relevance. The split, despite the ideological differences, also had a personal component to it, and this weakness at the top levels of union leadership inhibits their ability