For any person diagnosed with AIDS, having to wait for drugs could effectively be a death sentence, which gives this study all of the greatest purpose so that there is a better understanding to the problem and hopefully, there will be possible solutions (HIV and African-Americans) According to (Gray, 2004, p. 59), everyone is labeled by sex, race, and religion, an outline of a theory of values-based labeling as a social movement argues that it is motivated by the need tore-embed the agro-food economy in the larger social economy. A review of some basic premises of embeddedness theories derived from the work of Karl Polanyi reveals their connection to particular values-based labeling efforts. From this perspective, values-based labeling presents itself as primarily an ethical and moral effort to counter unsustainable trends within presently existing capitalism. These labels distinguish themselves from ordinary commercial labels by a focus on process and on quality. Evaluating the transformative potential and progressive nature of values-based labeling poses a key challenge (Polanyi).

In the document by Bridge (1999), it is clearly stated that most refusals come from religious and cultural beliefs, which some children suffer the consequences of their parents decision. It is obvious that refusal of medical treatment-based...

However, in this article, if a teenager is old and mature enough to refuse medical treatment, it would be allowed to make that personal decision, which may end their life.
It argues that when teens get to a certain age, they realize the consequences of their decisions, which includes if they have AIDS.

Religious and racial traditions call their members to care for the poor and marginalized, yet no study has examined whether physicians' religious characteristics are associated with practice among the underserved. This study examines whether physicians' self-reported religious characteristics and sense of calling in their work are associated with practice among the underserved (Farr a. Curlin, MD1,2, Lydia S. Dugdale, MD3, John D. Lantos, MD2,4 and Marshall H. Chin).

In the article, by Friedma,(2007), it is clear that people are debating that decisions made on religious grounds are not considered to be rational; however, serious medical decisions (including the refusal of treatment) can only be made based and accepted on rational grounds. For example, if the risk of bad side effects is really high, the medical treatment could be refused. From there, this article argues the pros and