While not every African immigrant has such impressive credentials, the presumption of the superiority of certain cultural markers, such as a European accent, cannot be entirely dismissed.
However, the racism against 'blackness' affects all Black Americans, regardless of whether they are the children of slaves or wealthy, Anglicized Africans. As discussed by Obama in his autobiography Dreams From My Father, as an individual of Kenyan ancestry, he was still treated as an African-American by the individuals whom he encountered in his daily life. Race may be a scientific fiction, but in American culture it is treated as a reality. This can cause a complication for Afro-Caribbean immigrants: they may feel frustrated that it is assumed that they are African-Americans with no ties to their African homeland. Growing up in a different educational system, living in a world filled with local tribal languages and rituals; observing religious practices that are often syncretic blends of Christianity and traditional faiths; and surviving local conflicts are all part of many Afro-Caribbean immigrant's heritage. These are experiences that make them stand apart from individuals who have lived in America all of their lives, and never lived for an extended period in Africa or the Caribbean.
Afro-Caribbean values, beliefs, and experiences will inevitably be different from Black Americans by virtue of their distinct backgrounds. Similarly, recent immigrant from Ireland will have a profoundly different view of the world than an Irish-American whose parents immigrated in the 19th century. The fact that American's...
U.S. Hispanic Groups Mexican-American The Mexican-American population in the United States represents the largest Hispanic demographic in terms of population size (Lipski, 2003, p. 223) and accordingly has a relatively large impact on the form of Spanish spoken in the U.S. In areas where Hispanics of Mexican descent dominate, such as the Southwest and some Midwestern cities, Mexican Spanish is the only form represented in advertising, schools, and on television and radio
Lastly, there are also rather small communities of: Turkish, Greek, Arabic, and Jewish Marketing to ethnic minorities," n.d.). As Larry Light, McDonald's executive vice president and global chief marketing officer, noted at a speech to the Association of National Advertisers Annual Conference, in 2004, "Mass marketing is a mass mistake" (cited "Multichannel," 2005). What Light understood is that only through multidimensional, multi-segment marketing can organizations hope to compete in an ever
According to Harlan (2004), "Sample retention is problematic not only because of these individuals' innocence, but also because of the resulting availability of sensitive genetic information and the lack of legislative and jurisprudential protections guarding release of the information" (p. 179). This point is also made by Beecher-Monas and Garcia-Rill (2006), who caution that modern DNA identification techniques can be used to extrapolate far more than just an individual's
Mental Health Providing patients with mental health problems with the proper care can be a difficult task. There are also many ethical issues that often arise in caring for patients who are mentally ill. The case of Rocky Bennett is a prime example of the ethical dilemmas that can arise when arriving for this particular population. These dilemmas can also be compounded when racial discrimination is involved. The purpose of this
cross-cultural analysis of the Republic of Colombia and the Republic of Cuba reveals a group of similarities between the cultures, as a result of the postcolonial status of both nations. Both nations are plagued with political and social strife that has altered the landscape of the culture, to a large degree resulting in a fragmented society. The rich are very rich and the poor are very poor, not unlike
The municipality, for instance, tried time and again to upend or regulate Carnaval, the annual festival "of the flesh'; that precedes lent and that had deep African roots. The city's Chief of police, on another occasion, stated that "None has the right to discredit the setting in which they live by reviving African customs" (124). The Black middle class were complicit in this War on Blackness since they were seeking
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