Chinese Cultural Revolution

Bei Dao is a celebrated and distinguished story writer whose writing is cultivated by mixed emotions of apprehensive expectation and subdued fury. Bei Dao served as a Red Guard at the start of the Cultural Revolution but went on to be one of the steering forces of the Democracy Movement. Resume with respect to the Chinese Cultural Revolution can be perceived as the start of and call for a rebellion. The beginning of the poem, "Once I goose-stepped across the square my head shaved bare the better to seek the sun but in that season of madness seeing the cold-faced goats on the other side of the fence I changed direction" indicates a change of heart and an appeal for a revolt and upheaval (Dao, 11).

The perspective of this aspect encompasses Bei Dao's intricate response to the pressures of a brutalized, conformist and corrupt society. Emanating from Peking, the focal point of government and therefore also the focal point of the nation's tiered knowledgeable and cultural elite, from childhood on, Bei Dao was acquainted with its scheming system of rewards and punishments. Similar to majority of his generation and social class within that epoch, Bei Dai seized the chance to create a new, fresher and more forceful elite as part of the Red Guard movement (Barnstone, 19). However, as indicated in the poem, he changed his direction. This is akin to the aspect of Bei Dao becoming disillusioned with the vehemence and factionalism within the movement and its exploitation as well as manipulation from higher authority. Therefore, Bei Dai decided to let go of direct political action and disclaimed his earlier commitment to authority (Dao, 12).

In the poem, Bei Dao goes on to state, "I bent my spine believing I had found the only way to express the truth." This is to show that he took a turn with regard to his beliefs and philosophies. He made the decision to disregard the ideologies and philosophies of the Red Guard movement, which he had once espoused, and found a way to unveil the severe and harsh aspects of violence, forcefulness and manipulation that encompassed the movement (Dao, 13). What is more, the poet asserts, "In a single night I gambled away my belt, and returned naked again to the world." This can be associated to Bei Dao's stance on Cultural Revolution and his way forward. Still during a time when the vehemence of the Cultural Revolution had subsided, but its destructiveness to normal social life still went on, Bei Dao became an outside, rejecting prevailing forms of political and social authority and proclaiming his independence in an apolitical manner that was at the end of the day dissident and revolutionary (Dao 87).

Gu Cheng is one of the remarkable and renowned writers in China. Gu Cheng was part of the zhiqing, also referred to as the sent-down youth. These were young individuals that either freely or under intimidation left the urban expanses of China to go live and work in the rural areas (Sze). In the poem Curriculum Vitae, Gu Cheng starts out by stating, "I'm a sorrowful child, never gown up. From the grassy north shore, I followed a bright white road into a city full of gears, narrow alleys." To begin with, Gu Cheng attempts to delineate his feelings and sentiments towards the state of the nation from the time he was a child up until that present moment. He is in a state of sorrow and anguish due to the Cultural Revolution. Gu Cheng was amongst the youth that were moved to the rural regions in this period. He states that he followed a bright white road into a city with narrow alleys. This is to imply that the initially positive perspective he had, slowly turned negative and hopeless. Subsequent to attaining education, Gu Cheng was shipped to the rural areas to live where he actually started working in a pig sty (Lau and Goldblatt 590). He outlines his sorrow as the means of re-education given to him was not bright but rather saddening as he ended up working with pigs.

Yu Hua is one of the most renowned contemporary Chinese writer and novelist acknowledged and celebrated for his simple depiction of ordinary persons struggling in the midst of political and economic mayhem and for his modern style of writing. Yu Hua's "On the road at age eighteen" is a tale about a young man who heads off to perceive and experience the real world. Acting as the first narrator in the tale, the young man recounts the events of one late afternoon when he was walking along a mountain road, akin a boat floating on the sea. While on the road, he cannot locate a hotel, and when evening comes, he gets a ride on a truck. Nonetheless, the truck simply heads towards where he was coming from. In addition, the truck is filled with apples, and once it breaks down in the course of the way, the apples are stolen and the car demolished by a group of peasants and children. The young man re-tells that the truck driver smiles as the thieving is taking place and he himself ends up being badly beaten while attempting to stop the mob (Lau and Goldblatt 590).

It is imperative to note that some of the occurrences and circumstances within the story appear to be implausible yet casually tolerable. These events can largely be associated to the Cultural Revolution in China. This short story mirrors the personal and social struggles of the people that lived during the Cultural Revolution Maoist socialist realism epoch (Lau and Goldblatt 590). In particular, it mirrors the transforming and evolving sociopolitical circumstance in China in the course of the changeover from Cultural Revolution to the Restructuring of China's economic and political infrastructure. To begin with, the young man comes to the discovery that the world does not make any sense and he sets out, not quite certain where he is headed to but having an endeavor to get somewhere. This can be related to the youth that came to the realization of the harsh realism of the Maoist rule (Clark, 45) They were coming to age and finally seeing the problems faced by the common people. There were several people that ended up dying in the course of the Cultural Revolution, either through suicide or killings that sought a different life and regime within their world. Another aspect from the short story takes into account the existence of a bizarre and secretive force that appeared to control the young man's travels. He could not quite understand the objectives of his travels and was irritated and unsatisfied by the apathy and irrationality that surrounded him. This can be linked to the fact that there was a belief that there was the need for something different from Communist rule in China (Liu 335).

Another relatable instance is that when the young man was seeking for a hotel nobody gave him any response but rather simply asked him to move on. This can be related to the fact that the general public at the time were afraid to speak out against Mao Zedong. However, asking the young man to move on indicates that there was a bit of desire for something else other than the newly assertive Communist party. In addition, another relatable instance encompasses the truck driver not caring about the robbery of his apples from the truck and also taking away the red backpack that belonged to the young man. This is associated by the move within the Cultural Revolution that ordered and demanded the purge of all social elements within the Chinese community that were seen as being impure. The peasants that became the mob beating up the young man can be associated to the aspects of Mao Zedong's five-year plan. In particular, the plan encompassed the abolition of private ownership and was interchanged with communal ownership. This consisted of wealth distribution, which in the end failed after a short period and gave rise to starvation (Clark, 2008).