“A society of sheep must in time beget a government of wolves.” The meaning of Bertrand de Jouvenel’s statement has changed little since the French philosopher first wrote those words a hundred years ago. In fact, these words speak a timeless truth about human social behavior and political culture. Especially in a democracy, when...
“A society of sheep must in time beget a government of wolves.” The meaning of Bertrand de Jouvenel’s statement has changed little since the French philosopher first wrote those words a hundred years ago. In fact, these words speak a timeless truth about human social behavior and political culture. Especially in a democracy, when the people are entrusted with the power to create whatever government they desire or whatever government they believe will bring about desired outcomes, being sheepish is a dangerous proposition indeed.
When people become mindless followers, succumbing to the mentality of a herd, they surrender their humanity and fail to accept the responsibility of good citizenship. Being a citizen in a democracy is a responsibility, as each person’s actions will have consequences that impact everyone else. Sheepish voters use their emotions, their gut reactions, to make political choices. They cease to think critically about political issues. Sheep also become ignorant of the world around them and the dangers posed by the wolves in their midst.
As a result, a society of sheep will in time enable the rise to power of wolves: those who prey upon the weak and ignorant. Bertrand de Jouvenel also suggests that sheep react, wolves act. In the United States and in Western Europe, an overabundance of political rhetoric online and in the media fuels sheep like reactions. Instead of intelligently thinking through collective survival strategies, the sheep respond to fight or flight cues. Wolves are higher on the food chain, and possess far greater power and influence than the sheep.
With his statement, Bertrand de Jouvenel urges the population to be collectively more like wolves and less like sheep. The philosopher is not suggesting that people be aggressive or exploitative, but simply that they take responsibility for the government they create as active participants in a democratic society. Considering contemporary society and culture in the United States and in Western Europe, de Jouvenel’s words show how citizens willingly follow the herd rather than thinking for themselves and making a point to create a better society.
A society of sheep possesses a herd mentality. Sheep cease to be individuals, and become a collective mass of followers. Wolves can take advantage of the herd of sheep easily because their movements are relatively predictable. It is also easy to train and brainwash sheep. Politicians brainwash sheep by using tactics like fear to drive the decision-making process, influencing and changing the ways people think and feel about the issues. For example, citizens can easily be led to believe that all Muslims are potential terrorists or that Mexicans are criminals.
The politician can use the media to maintain power and control, such as by perpetuating the idea that drugs should be criminalized or that mass shootings cannot be controlled with stricter background checks for gun ownership. When a wolf-like politician like Donald Trump comes to power, the herd splits in two, making it easier for the wolf to lay down an attack. Half the herd reacts in anger and shock to Trump, rather than taking decisive action.
Opposing the wolves in power requires a lot more than a society of sheep. A society of sheep can never effectively self-govern because it is not in the nature of sheep to do so. Sheep have a docile nature with the instinct to follow and not lead. Yet just as one half of the herd reacts by running from the rest of the herd, the other half of the herd follows the wolf directly to his den, leading.
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