SPIRITUALITY IN YOUNG CHILDREN'S TEMPERAMENT AND SELF-CONTROL: THE CULTURAL INFLUENCE
The objective of this study is to address the cultural contexts relating to spirituality in young children's temperament and self-control.
Child-Well Being Outcomes
Jesus grew in wisdom
Jesus grew in stature
Jesus grew in grace
Einoth's work entitled "Building Strong Foundations World Vision's Focus on Early Childhood Development and Child Well-being" published by World Vision 2010 reports that World Visions biblical bases for the definition of Child Well-Being Outcomes is found in the Bible in the Book of Luke, Chapter 2, Verse 52 which states "And Jesus grew in wisdom and stature, and in favor (grace) with God and with people'. (2010, p. ix) Einoth states that in the tradition of the Jewish people that the body "is the object of special care because it is God's creation and special gift of grace. Growing in stature implies growing caring for the body and for healthful nutrition, for recreation and play and healthy conditions at home." (Einoth, 2010, p. ix) In the Hebrew culture the statement of 'He grew in Wisdom" held great meani8ng and in terms of more than just academic or intellectual knowledge and meant "knowing more, living better, with virtues and character formation and the ability to make good choices for life." (Einoth, 2010, p. ix) The statement of "He grew in Grace with God and with the community" meant that Jesus received guidance from his parents in their modeling of a "coherent life, by instructing him of knowledge of scripture and in being faithful to their faith traditions." (Einoth, 2010, p. x) The result is that Jesus had a relationship with God and the community and was on the receiving end of "affection, administration, solidarity, love, sympathy and the expressions of grace form the community...
SPIRITUALITY IN YOUNG CHILDREN'S TEMPERAMENT AND SELF-CONTROL The work of Roehlkeparta (2006) reports that the church congregation has an influence that is both direct and indirect upon the young person's development spiritually variously in their contact with the young person. Included int these contacts are religious education, service projects, youth groups and in contacts that also "extend to include the congregations engagement with families, intergenerational engagement and broader community involvement through
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