" (Swidler, 270) Here though, is presented something
of a remarkable challenge and simultaneous opportunity for those who have
chosen an interfaith marriage. In such contexts, where sometimes dangerous
hostility is likely to exist toward such a union, the interfaith couple may
proudly demonstrate that which is possible in the opening of dialogue.
For individuals of differing faiths to find happiness in this
ultimate commitment to one another is to suggest that in many ways the
offending differences which separate Hindus and Muslims are far smaller
than this human connection. The implications to broader cultures, which
today are indeed forced to stand as neighbors in so many global contexts,
East and West, are quite positive. In fact, one might suggest that this
type of unity is needed if we are to conquer the obstacles to peace between
Hindus and Muslims.
Works Cited
I.B. Taurus.
Abdu, M. (2007). Hindu/Muslim marriage 'illegal.' Official Habari
Tanzania. Online at
http://www.habaritanzania.com/articles/3568/1/Hindu%7B47%7DMuslim-marriage-
&%2339%3Billegal&%2339%3B>.
Congress-RSS. (2007). RSS wants to create a Hindu-Muslim divide:
Malviya. Outlook India. Online at
http://www.outlookindia.com/ptinews.asp?id=310805>.
Mirza, I. (2007). Hindu-Muslim Marriage. Pak Tribune. Online at
http://www.paktribune.com/pforums/posts.php?t=3802&start=1>.
Rizwan, M. (2008). An innovative approach to Hindu-Muslim dialogue. Two
Circles. Online at
http://www.twocircles.net/2008may15/innovativeapproachhindumuslimdialogu
e.html>.
Swidler, L. (1992). Muslims in Dialogue: The evolution of a dialogue.
Edwin Mellen Press.
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