Plato’s Republic: A Definition of Justice
According to Plato, “justice is the excellence of the soul, and injustice the defect of the soul” (20). Another definition of it, however, is that justice is “the repayment of a debt” (4). This is a rather narrow definition of justice, and it is one that Socrates unpacks—but it to can get to the heart of the underlying meaning. The just man is one who pursues the good, while the unjust man is one who pursues evil. Of course, as is always the case with Socrates, everything must come around eventually to a definition of the good, which Plato defines in the dialogue as transcendental ideals that objectively exist as universals: to know justice is, as Socrates explains in the Allegory of the Cave, to pursue the ultimate reality, which exists high above, where the source of all good is to be found—in God. This paper will compare and contrast the two definitions of justice and explain how justice, ultimately, as defined by Plato, is alignment of the soul with the one, the true and the good.
The first definition—that justice is excellence of the soul—is not a great deal different from the second—that justice is the repayment of a debt. If Socrates can show that all men are indebted to the higher good that has filled them with life, then he can show that no man is just who has not repaid the debt—i.e., returned that life to its source. Plato makes...
From this we need to understand that the existence of entities, beings which superior power and knowledge is accepted. People not only accept that these being actually exist, but they obey their commands. From this one can deduce that morality is connected with power. People obey the commands of the gods because the gods are what they are. The implications are that on the one side, the gods have access
Plato's work is idealistic and, as such, some of the rationale behind many of the conclusions he draws on do not necessarily have a logical or practical motivation. Nevertheless, they are logically tied to most of the assumptions he makes in his work, which is why his conclusions could, ideally, be transposed into the society he had projected. The most important conclusion of his work may be that each part
Plato on Justice The Greek word which Plato uses to mean "justice" -- dike or dikaios -- is also synonymous with law and can also mean "the just"; as Allan Bloom (1991) notes, Plato uses a more specific term -- dikaiosyne -- in the Republic, which means something more like "justice, the virtue" (p. 442). Gregory Vlastos (1981) goes even further to note that, with Plato's very vocabulary for these concepts
Socrates: A Just Life Socrates' view on man's search for justice is one of the great guiding lights provided by the Ancient Greek civilization. Provided for civilization through the writings of his student, Plato, Socrates lays the framework for the idea that justice is good and that every man seeks to find through self-examination what good is. From this basic concept, the Socratic method of teaching, which has been passed down
If this is true that by the same standard, a person who can keep money can also steal it. Thus a moral person would be at the same time a thief. How can a thief then be moral? After much debate, Socrates states that: "So the claim that it's right and moral to give back to people what they are owed -- if this is taken to mean that
His argument is that the two extreme sides are opposed by nature hence they exist in a state of "civil war." The third part of the soul is identified as the "spirited part" which is "far from being [appetitive], for in the civil war in the soul it aligns itself far more with the rational part" (Plato: book IV). The healthy soul is the one where reason, assisted by spirit,
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