the cross cultural exchanges in early days

The nature of cross-cultural exchanges in the early modern period The phenomenon of cross-cultural experiences and exchanges started from the early years and was always the starting point of discovery of the other cultures. On the initial contacts, there were outstanding differences and concerns that the people involved had, with each of the groups of people thinking that the culture of the other was strange and inferior. Hypothesis The evidence shows that cross-cultural exchanges in the early modern period were stereotypical and condescending.

The people of a given nation always saw the other cultures as strange and hence inferior to their own. They tended to consider the cultures they came across as a possible undue interference with their noble and familiar culture. This corruption of their cultures was often discouraged by all means by either taking measures to discourage their own people from accepting the other culture, or trying as hard as they could to erode the other culture and assimilate the people to their culture.

One instance is in the Edicts of the Tokugawa Shogunate by David J.Lu., (2001) that showed how Japanese were discouraged from contacting any foreign cultures. Their government in the 1635 onwards banned any Japanese citizen from travelling out of Japan, indeed those who had travelled and lived out of the country were to be killed. The Japanese abhorred other culture apart from their own. The government did not allow any sheep to sail to foreign nations. They also looked at the foreign religions as misleading and hence were to be rejected.

This is how stereotypical Japan was in the early modern period. The other relevant instance is the description that is given in the excerpt from Alexander Falconbridge. Here, Alexander F., (1788) describes the slave trade experience he had at the coast of Africa in 1788. The cross cultural experience he had by visiting the coast of Africa was a culture shock to him and as can be seen, he describe the slave trade as it happened without putting in his personal opinion.

This is an indication of the indifference in the negative effect his culture had on the cultures of the locals. It never seemed to bother him that the influx of the foreign cultures destabilized the local cultures and the slave trade disrupted the harmonious livelihood along the coast of Africa hitherto the arrival of his people.

The cross-cultural exchange in this case was intolerably painful one to watch and experience as the torture and suffering of the slaves onboard the merchant ships displayed the cruelty of human beings to another and brought to the observer gross experiences like death of slaves. In the case of the Letter from Hernan Cortes sourced from the American Historical Association (2018), the letters describe the experiences that Cortes had in Mexico.

From the description of the lad, the people, their mode of dressing and livelihood, their food, the animals found therein, their local governance are all indication of the naivety of the explorer about this culture. The narration indicates that the view of the explorer on the foreign culture was still stereotyped since he always contrasted what he saw with what happened in his own culture from where he comes. He described the dressing of the women as strange and host of other things.

This is a clear indication that the familiarity of his culture to him informed his worldview and anything different is termed.