This paper examines the formulation of educational policy goals and objectives, arguing that ideal policy should be logical, impartial, and designed to serve all students equally. Drawing on scholarship related to the No Child Left Behind Act, the paper illustrates how individual and institutional self-interest can undermine ethical policy development. It further explores Carl Sagan's contention that promoting religious belief within educational systems conflicts with the goal of cultivating rational, scientific thinking. The paper concludes by suggesting that effective policy reform may require first identifying and eliminating harmful influences before affirmative improvements can be meaningfully pursued.
Ideally, educational policy goals and objectives are formulated logically, impartially, objectively, and with the specific intention of meeting the needs of all students equally. In practice, that is rarely true in its entirety, and the formulation of educational policy goals and objectives frequently neglects or violates one or more of those principles (Feldman, 2005; Mooney, 2005). Establishing an educational system culture where policy goals are formulated logically requires that learning outcomes be measured reliably and that teaching methodology and individual teacher performance be capable of objective evaluation. Without reliable measurement, there is no way of identifying the essential needs of learners; without objective evaluation of performance, there is little power to ensure that worthwhile educational policy goals and objectives are implemented effectively so that they achieve their intended outcomes (Feldman, 2005; Mooney, 2005).
There is a clear ethical obligation among educators that all policy initiatives — and the goals and objectives they are designed to achieve — be defined by the best interests of students. The national experience with the No Child Left Behind Act (NCLB) clearly illustrated that educators cannot necessarily be trusted to develop policy goals and objectives that satisfy this fundamental ethical concept (Caillier, 2007; Darling-Hammond, 2004). That experience demonstrated that many individual teachers and entire educational systems routinely establish policy goals and objectives that serve their own interests, even where those goals and objectives undermine the quality — and, in some cases, even the legitimacy — of their education programs (Caillier, 2007; Darling-Hammond, 2004).
"Sagan's argument against religion in education"
"Removing harmful influences as a reform starting point"
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