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Augustine
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What is Augustine?

Augustine of Hippo is one of the most studied figures in theology, philosophy, and the history of ideas, making him a common subject in courses ranging from religious studies and medieval philosophy to Western civilization and ethics. His works, particularly the Confessions and The City of God against the Pagans, offer rich material for academic analysis because they sit at the intersection of Christian doctrine, classical philosophy, and autobiography. His engagement with questions about the soul, evil, love, grace, and the nature of God gives students a rare opportunity to examine how late antique thought shaped the foundations of Western Christianity and intellectual life.

Essays on this topic tend to take several distinct approaches. Many papers focus on theological analysis, exploring Augustine's concepts of grace, salvation, and conversion as presented in the Confessions. Comparative essays are also common, placing Augustine alongside thinkers such as Anselm, Aquinas, Aristotle, Origen, and Plotinus to examine competing or complementary views on God's existence and nature. Some papers take a more biographical angle, treating Augustine as a historical figure whose personal transformation illuminates broader intellectual and religious currents, while others use The City of God to contrast Christian and pagan worldviews.

A strong essay on Augustine requires a focused thesis that commits to a specific text, concept, or comparison rather than surveying his entire career. Evidence drawn directly from Augustine's own writings carries the most weight, and close reading of his arguments about the mind, evil, or the soul tends to produce sharper analysis than paraphrase alone. The most common pitfall is treating his thought as purely devotional, overlooking the rigorous philosophical reasoning that defines his lasting significance.

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Research Paper Undergraduate
Sandro Botticelli and Renaissance humanism in fifteenth-century Florence
Renaissance, in its general understanding is viewed as a historical age in Europe which covered the period between the Middle Ages and the Reformation. Its extent was from the 14th to the 16th century.
Research Paper Undergraduate
Augustine's argument against Pelagius on divine grace and free will
One of the Doctors of the Church, St. Augustine's teachings have been profoundly influential since earliest times. In particular, St. Augustine expounded upon the relationship between Divine Grace and human Free Will…
Research Paper Undergraduate
Nineteenth-century English prostitution: Victorian fears and economic realities
Within the grand catalogue of criminal offences, the asking for a reward by a young woman in return for a sexual service must surely rate as a trivial misdemeanor. Yet across the centuries and within many cultures, the…
Paper Masters
Irish-American drinking in O'Neill, Ford, and contemporary culture
An Analysis of Irish-American Drinking in works by O'Neill, Ford, and Others
Research Paper Doctorate
Humanism and classical education in the Italian Renaissance
The dignity of humanity lays the foundations for every field of one of the most interesting periods in the history of human kind: the Italian Renaissance. The first who used the term Renaissance was Jules Michelet in…
Research Paper Doctorate
Feminist themes and female resilience in Toni Morrison's Sula
Among the many themes that are woven so interestingly by Toni Morrison in her novel Sula, feminist themes will necessarily be the pivotal focus of this paper. Among the female themes so wonderfully presented in…
Paper Masters
Hobbes, Nietzsche, and Augustine on human nature and existence
"Why should I buy expensive art when I can make my own."
Paper Undergraduate
Plato's arguments for the immortality of the soul in the Phaedo
Phaedo is centered on the idea according to which the soul is immortal. There are four general arguments that Plato uses to justify this idea: the opposites argument, the theory of recollection, the affinity argument…
Paper Doctorate
Augustine and the Celtic church's competing missions to early Anglo-Saxon Britain
Introduction A number of people would like to give credit for the reintroduction of Christianity to Gregory. It is said that one day the Catholic monk spotted two fair-haired, blue-eyed boys being auctioned in the Roman slave market. He quickly inquired who they were. "They are Angles" was the answer (since they came from Angleland later called England). Gregory alleged, Not Angles, but angels and they should be joint-heirs with the archangels in heaven. When Gregory became pope he recognized the boys he had seen in the slave market and in 596 AD he bespoke Augustine and forty monks to bring Roman Catholicism to Britain. Augustine and company came to Kent in 597 AD only a few months prior to Colum Cille died in Scotland. Before long, King Ethelbert gave them access to an old Romano-British church in Canterbury as a mission foundation. At the same time as Augustine did have significant influence in Britain, he was not the first to reintroduce Christianity into Britain (Bradley, 1999). Thitry-four years prior to Augustine came in Kent, England, Colum Cille or Saint Columba and company set up a college and church on a Scottiah island. It was this man and his friends, not Augustine, that were first successful in reintroducing Christianity to the Scots and Britons. Nevertheless, it is not possible to properly appreciate the person and work of Colum Cille unless you are familiar with a little something about a different person who laid the foundation for biblical Christianity in Ireland. That person was Maewyn Succat.
Paper Doctorate
The evolution of autonomy in Whitman, Kant, and Aristotle's philosophy
The concept of Autonomy in "Paradise Lost"