Personal identity shaped by family, heritage, and ambition
¶ … Sparked by my being the eldest girl in the family, my personality developed to become strong, colorful, and well-formed. From as early as I can remember, I felt a keen sense of responsibility, partly fueled by the…
Sir Thomas More's life, politics, and relationship with King Henry VIII
Thomas More was born in London on February 7, 1478 to a respected judge. He received a good education at St. Anthony's School in London. When he was in his teens, he served as a in Archbishop Morton's home.
Plato's exploration of justice and the ideal republic in The Republic
Throughout the book, the ideas of Plato and his peers center on the social conditions of an ideal republic, which lead each person to the perfect possible life. Socrates, who was Plato's mentor, acts as a moderator…
Managerial economics and competitive change across telecommunications, retail, higher education, and airlines
Telecommunications has changed dramatically in recent years and continues to show signs of future change. The introduction of the smart phone has shifted technology away from communication via telephone.
Spain's economic imbalance and regional integration in the European Union
Spain was, at one point, held up as a model of the benefits of regional integration. Its economy, and construction sector in particular, was booming, and the government was running a surplus.
Shia political movements in Lebanon from the 1960s onward
Introduction
Political chiefs (zucama) from a few powerful families dominated Shici politics into the 1960s and continued their control through extensive support networks. The authority of the zucama varied on their clients' support, but by the 1960s hundreds of young Shici men and women became estranged from old-style politics and were attracted by new political forces. The vision of radical change could only have been appealing to a community whose culture emphasized its exploitation and dispossession by the ruling elites. In Lebanon, as in Iraq, Bahrain, Saudi Arabia, and Kuwait, Shica in great numbers were recruited in the 1950s, 1960s, and 1970s to secular opposition parties. In Lebanon the resistance took the shape of the Syrian Social Nationalist Party (SSNP), the Lebanese Communist Party (LCP), (Cooper & Erlanger, 2011) the Organization for Communist Labor Action, and pro-Syrian and pro-Iraqi factions of the Arab Socialist Bacth (or “Resurrection”) Party. Predominantly in the case of the Communist organizations and the SSNP, there was an intrinsic ideological pull towards parties that damned the tribal, religious, or cultural bases of discrimination (Mazetti & Shanker, 2012).