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Superstition
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What is Superstition?

Superstition sits at the intersection of psychology, philosophy, anthropology, and cultural studies, making it a compelling subject across a wide range of undergraduate courses. At its core, the topic asks how and why human beings form beliefs that persist without empirical support, and what those beliefs reveal about the relationship between reason and reality. Its academic interest lies partly in its universality — superstitious thinking appears across cultures and historical periods — and partly in the philosophical tension it creates between rational argument and lived experience. Courses in philosophy, sociology, and the humanities regularly prompt students to examine how belief systems are constructed and why certain ideas resist being removed even when challenged by evidence.

The papers archived under this topic take several recognizable approaches. Some are persuasive, building arguments for why superstitious belief should be taken seriously as a reflection of genuine human experience. Others are more analytical, using philosophical frameworks to probe the line between superstition and accepted cultural practice. A number of essays treat superstition as a case study in how past traditions shape present thinking, drawing on broader questions about how societies construct and maintain shared beliefs over time.

A strong essay on superstition begins with a clearly scoped thesis — arguing a specific position about belief, reality, or the social function of superstition rather than simply describing examples. Evidence drawn from philosophical reasoning, cultural analysis, or well-documented case studies carries the most weight. The most common pitfall is conflating description with argument: cataloguing superstitions without connecting them to a larger claim about why they matter or what they reveal about human thought.

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Essay Doctorate
The British East India Company's transformation and rule in India, 1757-1858
Up until 1858, the British East India Company had a monopoly on trade with Asia and also governed most of the Indian subcontinent, although it was replaced by direct British rule after the Rebellion of 1757-58. Initially, the Company was not interested in ‘modernizing' or reforming India, but only in expanding its power and profits. It would either buy off of eliminate all of its competitors and interlopers, as it did by hanging Captain Kidd in 1701 on charges of piracy. It sold opium to China to help finance its activities, and Chinese attempts in restrict this trade in the Opium Wars of 1839-42 and 1856-60 resulted in the British takeover of Hong Kong.
Paper Undergraduate
Authoritarian modernization in early twentieth-century Iran and Turkey
The reforms undertaken in Iran and Turkey by Reza Shah Pahlavi and Kemal Ataturk respectively, during the early half of the previous century, are two classical cases of authoritarian modernization in the study of…
Research Paper Undergraduate
Setting and morality in Mary Shelley's Frankenstein
Mary Shelley's Frankenstein is set in two basic locations, the first being any metropolitan area of the era and the second being the artic tundra. By far the glacial region is the most important as it signifies an…
Paper Doctorate
Thomas More's Utopia as satirical critique of European society
This essay examines Thomas More's Utopia, and particularly the way it demonstrates the problems inherent in society as such. By focusing on Utopia's inclusion of slaves, religion, and state-sanctioned murdered for political dissidents, one can see how Utopia is, in actuality, anything but. Ultimately, More seems more interested in discussing the problems of society than in providing solutions.
Research Paper Doctorate
Coleridge's "The Rime of the Ancient Mariner" and Romantic nature
Travelogues of the Natural World and the Picturesque Fantastic:
Research Paper Undergraduate
Mao Zedong's early life and path to revolutionary politics
Born on December 26, 1893, in Hunan province, Mao Zedong was a product of rural China. Lacking access to a telephone, a telegraph system, or even a local newspaper, he had to rely on his own devices in shaping his own…
Paper Doctorate
Cultural and religious origins of the number 13 superstition
The superstition surrounding the number 13 is so severe in some cultures, there are those who suffer from triskaidekaphobia: the fear of the number 13. Origins of the superstition have been attributed to Greek mythology and the misfortune of Christ following the Last Supper. Western cultures tend to regard the number 13 with bad luck and misfortune, while some cultures believe the number 13 to be sacred.
Research Paper Doctorate
Joseph Smith's early life and treasure-digging practices
Joseph Smith, Jr. was the fourth child of Joseph Sr. And Lucy Smack and born in Sharon, Vermont on December 23, 1805. The Smith family lived under arduous and unstable financial circumstances that compelled them to move…
Paper Undergraduate
Victor Frankenstein's dangerous pursuit of forbidden scientific knowledge
Mary Shelley conceived of Victor Frankenstein as playing God, in much the same way as some individuals today see scientists who are seeking to discover things which they consider best left undiscovered and mysterious.
Paper Undergraduate
Herbert Spencer's organic analogy and social evolution theory
Spencer, Herbert. 1860. The Social Organization. The Westminster Review. In Anthropological Theory: An Introductory Theory. Fourth Edition. R. McGee and Richard Warms. McGraw Hill.