Dream Of The Red Chamber Term Paper

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" Herein is where the issue of "love and lust" plays a role, and the author uses the jade and stone imagery and the spiritual and cultural meanings of both to also relate to the reader the warmth of real love and the fire of pure carnal passion (lust). The question of who is the most tragic figure in this story can be answered that there are several. One is Pao Yu, who comes a long way from his reputation as a womanizer and a drunk, to much improvement in his deportment, and then loses his love, Taste of Spring, albeit he gets back his stone and completes his examination successfully. The Princess Ancestress is also tragic, who has shared her treasures with the family, is then abducted, in a tragic twist of fate. But Black Jade is also tragic, as she is in the hearts of the readers as a nearly pure, likeable and stable...

...

She gives love but is not happy through that love, and burns her poetry.
Works Cited

Chin, Tsao Hsueh, & Ngoh, Kao. The Dream of the Red Chamber. New York: Pantheon, 1958.

Idema, Wilt. "The Story of Stone: Intertextuality, Ancient Chinese Stone Lore, and the Stone

Symbolism of Dream of the Red Chamber, Water Margin, and the Journey to the West."

The Journal of the American Oriental Society 114(1) (1994).

Wang, Jin. The Story of Stone: Intertextuality, Ancient Chinese Stone Lore, and the Stone

Symbolism in Dream of the Red Chamber, Water Margin, and the Journey to the West.

Durham, NC: Duke University Press, 1992.

Zhou, Zuyan. "Chaos and the Gourd in the Dream of the Red Chamber." T'oung Pao 87(4-5)

Sources Used in Documents:

Works Cited

Chin, Tsao Hsueh, & Ngoh, Kao. The Dream of the Red Chamber. New York: Pantheon, 1958.

Idema, Wilt. "The Story of Stone: Intertextuality, Ancient Chinese Stone Lore, and the Stone

Symbolism of Dream of the Red Chamber, Water Margin, and the Journey to the West."

The Journal of the American Oriental Society 114(1) (1994).


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