The observances of the Lenten period beginning on Ash Wednesday deepen our relationship with God through enactment of the suffering of Christ. We have scripture to guide us and prepare us mentally, physically, and spiritually.Joel 2, verses 12 to 18 refers to the “fasting, weeping, and mourning” that characterizes Lent. The fasting puts us in touch on a deeper level with the suffering of Christ. Yet we are immediately warned not to allow the sacred re-enactment to become an empty ritual. We are advised, “Rend your hearts, not your garments.” The outer expression of our mourning is unimportant and can even become egotistical if we do not simultaneously rend our hearts. Lent is our opportunity to ready ourselves to receive the mercy of God. We are ready when, and only when, we become willing to repent.
There is also power in the collective fasting that characterizes Lent. Although Jesus’s time in the desert was an intense period of isolation, we require the spiritual solace and power of the community. In Joel we learn the importance of “gathering the people” and of “notifying the congregation,” for a collective remembrance of our past, our present bonds, and our commitments to the future. When we repent as a people, we prepare ourselves to receive the full mercy—the “pity” and compassion—of the Holy Spirit. Together we ready ourselves and become strong spiritually so that we may receive the power of God’s mercy.
The same lessons of Ash Wednesday are echoed throughout...
Clarence-Smith 6) In so doing the commodity market and global trade developed a new history for chocolate, one that makes it a very fitting liberator in the small French village depicted in the film. This new history is a story of sweetness and power, that is, the power to define what constitutes refined taste (Mintz 1985). All these accounts relate how Spanish nuns or monks were the first to domesticate a bitter,
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