Definition of an Ethical Framework
An ethical framework that would be useful to me is one which I can use it to assess how to go about behaving in a given circumstance. The framework should be based on the virtue-ethics perspective. As Lutz (1996) points out, “Piaget and Kohlberg belong to the cognitive-developmental tradition of developmental psychology” in which the moral development of a child is decided through social interaction and comes about naturally rather than through formal education (p. 1). Kohlberg’s theory of moral development is that there are six stages of moral development. First, there is the stage in which the child does what is right to avoid being punished. Second comes the stage in which the child does what is right because he perceives it serves his own interests. Third comes the stage in which the child desires to see himself as a good person and for others to see himself as a good person too. Fourth comes the stage in which the person now does what is right because there is a need to serve a larger body or community, which can only be achieved by doing what is right (this is the development of the conscience towards the social system stage). Fifth is the stage at which the person does what is right out of a sense of duty or obligation to the law. Sixth comes the stage in which the person does what is right because of a sense of the validity of the universal moral principles that he perceives to govern the world and to which he has a personal commitment (Lutz, 1996). This theory is useful in developing my own framework for ethical decision-making.
Description of How I Developed My Framework
I developed my framework, first, by going through the six stages of Kohlberg’s moral develop model as if I were passing through them for the first time. First, I asked, “What is right to engage with customers?” The answer was what I had been taught—to treat others as you yourself would like to be treated. I have since learned that this is what is known as the Golden Rule, and it applies perfectly well in business ethics. One cannot go wrong if one adheres to the Golden Rule. Second, I asked, “Does following the Golden Rule benefit myself?” I answered that, yes, it certainly does because when you treat others the way you want to be treated you cannot expect that anyone will be hurt by your actions, as I would never set out to hurt myself. Third, I asked, “Can I see myself as a good person if I follow the Golden Rule as my ethical framework?” I answered that, yes, of course I can, as there is nothing about that Golden Rule that anyone has ever objected to: it is universally acknowledged and accepted as one of the most righteous principles on earth. Therefore, if I adhere to it...
Legal/Ethical Framework Overview of the legal system: In Australia, each state is responsible for legislation under which child care services are licensed. Licensing provides a legal "floor" below which no service is permitted to operate, according to CCQA. These include structural factors related to space, range of equipment, number and ages of children, staff-to-child ratio, and qualifications of staff. All of these factors are what contribute to quality. Legislative Basis: A child care
Mudra did not act according to this principle when he ignored the warning signs of Daniel's condition. The best course of action would therefore have been a focus on beneficence/non-maleficence rather than upon respect for autonomy. Daniel's age is also an important factor. Concomitantly with his condition, Daniel's immaturity and a desire to "prove" his independence to his parents, could have contributed to his death. When treating such young persons,
Ethical Theories The three basic ethical theories share a number of similarities, because they each attempt to describe and explicate the ethical decisions made by humans as well as the logic (or illogic) that is used to inform any particular behavior. Utilitarianism offers what is perhaps the most sound ethical theory due to the way it chooses for itself the goal of its efforts, but it is hampered by disagreement regarding
Ethics Inventory The Ethics Awareness Inventory and Psychology There are few features that will define a person's life, experiences, interactions and self-image as pointedly as will one's ethical orientation. Indeed, the Ethics Awareness Inventory (EAI) is an instrument which allows the individual to effectively characterize his or her own distinct type of ethical orientation. In doing so, it also highlights the permeating relevance of this orientation in the areas of personal, professional,
What impact has Kohlberg's model of cognitive moral development had on ethical decision making? The three levels of ethical concern found in Kohlberg's Model of Moral Development include Pre-Conventional (Level 1) which includes obedience and punishment orientation including self-interest orientation. Next, interpersonal accord and conformity (Level 2) includes social norms and the definition of authority and social-ordering maintaining orientation. This is often referred to as the law and order morality
Ethics Consider the three purposes of morality treated in Chapter 1. Which of these would it be easier for utilitarianism to fulfill and which could well be more difficult for that system to fully meet? Of the three purposes of morality treated in Chapter One, perhaps the easiest purpose for the ethical system of utilitarianism, as developed by the Englishman Jeremy Bentham, to meet would be to create a functional system of
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now