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God of the Old Testament is the same as the God of the New Testament
Mathewson, Dave. \"Reading Heb 6: 4-6 in light of the Old Testament.\" Westminster theological journal 61, no. 2 (1999): 209-226.
This particular article aims to propose an additional aspect that has not been adequately considered in the interpretation of Hebrews 6:4-6 to offer new exegetical understanding into comprehending this confusing passage. More precisely, the author looks to suggest reading Hebrews 6:4-6 in light of an Old Testament matrix since according to the author, a great portion of the interpretation of this part of Hebrews arises from the failure of not appreciating its Old Testament background.
Osredkar, Mari Joe. \"Forgiveness as the Summation of the Gospel Ethics of God.\" Bogoslovni vestnik 78 (2018): 313-323.
Here, the author maintains that the revelation of God doesn't necessarily fall from the heavens, but man acknowledges the word of God in the human word. Man's acknowledgment has been conditioned by his beliefs and culture. In acknowledging God's will from the OT (Old Testament) to the NT (New Testament), we notice some development that concludes in the common evangelical dogma of forgiveness, which is a special gift that supports survival. Therefore, the theory of forgiveness can be understood in the framework of the supposed relational theology, founded on the adage that 'living means being in a relationship with each other\".
Newman, Kelly D. \"To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament.\" Masters of Arts in Religious Education, Brigham Young University. (2006).
This particular thesis simply represents a special contribution to one of the most common perceptions that are predominant in mots Christian settings; Jehovah is occasionally too harsh, whereas Jesus is ever merciful and kind. This thesis' research reveals that this misunderstanding is founded on three issues. The first is the misconception of the biblical tales found in both the OT and NT. The second is the lack of proper understanding of the biblical culture and context, and third is the not applying present revelation to this topic. The thesis concluded that the OT's Jehovah is similar to the NT's Jesus and that most of the issues lay with insight.
Jasper, F. N. \"The Relation of the Old Testament to the New: Part I.\" The Expository Times 78, no. 9 (1967): 228-232.
The first portion of this article has some contradictory views of different academics...…His people. In our world of suffering, sorrow, and a lot of sin, there is a need for all of us, at different times and in different situations in our daily lives, to personally experience God's comfort. As humans, when we do not grieve and receive comfort in times of real losses, we tend to remain emotionally trapped and experience difficulties in progressing into happiness and freedom, which is our portion as Christians.
Baker, David L. Two Testaments, One Bible: The Theological Relationship between the Old and New Testaments. InterVarsity Press, 2010.
How exactly is the OT God of glory and power connected to the NT God of love, who is referred to by Jesus Christ as 'Father'? Are these two testaments connected? In this comprehensively revised and updated version of the two testaments, the author studies the theological foundation for the continued recognition of the OT as part of Christian Scripture, via an analysis of its connection to the NT. The author closes with a historical outline of the four important decades that played a role in the discussion regarding the association between the two testaments, whereby the NT is a realization of God's promise to the man in the OT.…
God of the Old Testament is one that must not disappear from the minds of those that embrace the Christian faith. Brueggemann notes, "The Old Testament is indispensable...because it is a peculiar witness to elusive, irascible, multilayered, multivoiced holiness that can affect agency in the world" (Brueggemann, 2015, p. 263). It is in the Old Testament that God shows His presence not just in the sense of the beginning, but
The healing of Hezekiah in 2 Kings 20:1-11 explains that God can provide proper treatment for terminal illnesses and add years to life, but the necessity is to heal your inner self, your soul, which is in your hand. ("The biblical basis of healing in Old Testament," n. d.) The idea is considered to be very true. Anxiety, distress and tension because of bad habits, irrational ways of living and
Instead, Paul positions the way of faith over against "works of the law" (Rom 3:27-28), pitting God's sovereign grace over against human effort. In the interests of his Gentile mission, Paul aims to deflate an inflated sense of Jewish identity, particularly "boasting," which religious leaders routinely displayed while observing ritual religious practices. Paul stressed the time had come to recognize, in accordance with the promises to Abraham, the reality of
Westopia: An Epic Narrative Describing the History of the West post-Reformation and the Rise of New Peoples and Places in Conflict with the Old In anno domini 1650, the God of the West -- of the World -- was banned in Maryland. The Pure had come, had been given land, had found shelter under the Toleration Act -- yet acted with intolerance towards those who went to God with hearts much
Jesus then becomes a supreme secondary cause. Paradoxically, though, Jesus is both primary and secondary cause because of His divine nature. Jesus asks the servants to fill up the jars with water, which they do "to the brim," (John 2:7). Then the servants do Jesus's bidding by delivering some of the water to the banquet. Upon serving, the water has been turned into wine. The servants "knew" how the water
Corporate Worship vs. Private Worship Today, some Christians may be confused about their personal style of worshiping or will question the need for formal worship in an age where everyone's time is valuable and busy schedules are packed. To gain some fresh insights into these issues, this paper sought to answer the question, "Is worshipping together with other believers in formal worship services necessary to a healthy spiritual life?" In this