The letters also indicate that the overarching goal of the RCA is evangelical, with ancillary goals being related to community development.
One of the more illuminating letters explains the cultural differences that impact service delivery, particularly in the realm of health attitudes and beliefs. “As Americans we tend to use reason and are data-driven, Nigeriens determine the value of what is being taught by their relationship with the teacher,” (Beebout 1). Beebout continues to explain how gender and age signify social status, and that an elder male in the village is perceived of as more credible in the community than a young white female. Therefore, the letters offer honest insight into the normative framework of Nigerian society, and reveal the intersections between race, class, gender, and social power.
The Beebouts exhibit classical colonialist thinking, in that they believe in the superiority of their religion, customs, and culture. Based on the letters and the videos, the Beebouts and their fellow RCA missionaries are also resolute that a Christian worldview is critical to bring about desired changes that can promote social justice. Susan Beebout is also surprised to…
Today there is more respect for the indigenous values of the natives and their languages. There were hard lessons learned in approach and strategy from the failures, such as in Canada, where native Aboriginal Indian children were torn, screaming from the arms of their parents to be placed in State-approved parochial schools, where they were forced to wear uniforms and stand in lines, forget their language and customs and
Missionary Conquest: A critical analysis It is often said that there is nothing so dangerous as a convert or a missionary. Although many take this idea as a kind of "tongue in cheek" characterization of the excesses of those "blinded by faith," there remains a sinister truth in the statement. George Tinker's book, Missionary Conquest: The Gospel and Native American Cultural Genocide, clearly illustrates the dark side of missionary work, and
Paul's First Missionary Journey The conversion of Paul from Saul on his way to Damascus marked the beginning of his evangelical work. Paul and Barnabas were believers in the newly established church in Antioch of Syria. They received the calling from God while in church praying alongside leaders of the church. Paul was dogmatic, without proper strategy and planning for his missionary journey. The first missionary journey of Paul Paul's first missionary journey began at Antioch
Unreached People Group Project (Iraq) Language Culture Economy Religion Family A Survey of Mission Work History of Mission Work Current Status of the Church Number of Known Believers Challenges Present Strategies Unreached People Group Project (Iraq) The history of Iraq parallels the antiquity of mankind; therefore, a more recent examination of Iraq's history will be more suitable for evaluating the needs of unreached people in this country. The country used to be part of the Ottoman Empire but Britain occupied Iraq during World
acculturative stress of African Catholic Missionary Nuns (ACMN) serving in the United States. This chapter is divided into five parts. The first part explains the meaning of acculturation and adaptation experiences specific to missionaries. This part emphasizes (1) different perspectives from social and behavioral scientists examining the phenomenon of acculturation (2) different theoretical models describing the stages of acculturation (3) dissimilarities between immigrants and missionary immigrants and what makes
Paul the Apostle's Second Missionary Journey The Apostle Paul was an extremely important figure in the growth and expansion of Christianity. However, before Paul's acceptance of Christ, he was an avid persecutor of the early teachings and disciples of Jesus. From his birth all the way through this period of his young life, Paul the Apostle was known as Saul. Even during his time as a non-believer, Saul was very adamant