Physicalism is very interesting and brings up many worthy points of discussion even though its precepts appear as limiting the interpretations of human experience. Ontological investigation cannot be taken too seriously as ideas of being and existence seem much too complex to be expressed in words, although I will attempt to do such a task in relating my understanding of the philosophy of physicalism and how it relates to ontological classification methods and the more practical usages of knowledge.
Physicalism attempts to materialize the universe in a quest to make sense of it. In order for physicalism to be plausible a direct and irrefutable relationship establishing cause most stem from the physical nature of objects. Physicalism must ignore the subjective qualities in order for it to assume authority. Physicalism does not take into consideration of exchange and process rather, it rests on the idea that material and the physical world is the ultimate ending to any process or idea.
The idea of ultimate meaning being placed into such a confining concept such as matter evokes a gloomy outlook for life and ignores what happiness life's pursuits can sometimes bring with the absence of physical recognition. Materialistic impulses throughout the last 200 years or so may have influenced this brand of thinking where all meaning is contained within the physical machinations physically represented as the sensory universe or, at least reflect some of its truer essence. Understanding these current forces which convince humans to act in material fashions resonate with the...
This sort of outlook fits well into Fodor's driving point regarding psychology: human behaviors can be understood as valid arguments relating intentional states of mind. In physics, when observable phenomena disagree with our understanding of the rules governing the physical world, it is not assumed that some other mystical force is at work -- merely that our observations or concepts concerning physics must somehow be mistaken in that specific
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