This paper examines the structural similarities and differences between ancient Greek, Elizabethan, and modern drama, with a focus on the evolution of tragedy and the tragic hero. Drawing on Aristotle's Poetics, Sophocles' Oedipus, Shakespeare's major tragedies, and Arthur Miller's Death of a Salesman, the paper traces how the concept of the tragic hero transformed from a highborn nobleman with a fatal flaw to an ordinary person whose downfall resonates with everyday audiences. Despite significant differences in social context and characterization, the paper argues that modern drama retains the essential structural logic of ancient tragedy.
Drama has an inherent ability to adapt itself to the thinking and wishes of the society in which it takes birth. Modern drama, with all its intensity, relevance, and eloquence, is certainly more popular among contemporary audiences than its ancient counterpart. Still, we cannot deny the importance of ancient dramatic concepts, models, and devices in the development and evolution of modern drama. While ancient plays are mostly remembered for their grandeur and mythological themes, close analysis reveals that there is more to them than meets the eye.
All ancient Greek tragedies contain similar elements that set them apart from the tragedies of later eras. While they concentrated primarily on highlighting the significance of myths — something modern audiences do not quite appreciate — ancient playwrights were nonetheless the first to give us a proper definition of tragedy and to develop the concept of the tragic hero.
Aristotle, in his magnum opus Poetics (330 B.C.), created the first model of a Greek tragedy, complete with the characteristics of a tragic hero and descriptions of the situations he might encounter. He was of the view that a tragic hero must be highborn — someone born into nobility with almost everything in his power — and that he must also possess a tragic flaw that would ultimately bring about his doom. Most ancient playwrights, including Sophocles and Euripides, followed this model.
In Sophocles' play Oedipus, for example, the hero enjoys a very high position in society: "I am, myself, world-famous Oedipus." True to Aristotle's model, he also possesses a tragic flaw — in this case, arrogance. This flaw leads him to his doom, which is made plain in the closing speech of Choragos: "Men of Thebes: look upon Oedipus. This is the king who solved the famous riddle / And towered up, most powerful of men. / No mortal eyes but looked upon him with envy, / Yet in the end ruin swept over him."
"Shakespeare refines ancient tragedy for Renaissance audiences"
"Miller replaces noble heroes with ordinary characters"
While modern drama appears to be completely different from ancient plays, the two are similar in their basic structure, especially in the case of tragedies. The tragic hero, the fatal flaw, and the resulting downfall remain the enduring backbone of the tragic form across all eras — adapted, refined, and reimagined, but never truly abandoned.
You’re 47% through this paper. Sign up to read the remaining 2 sections.
Sign Up Now — Instant Access Already a member? Log inAlways verify citation format against your institution’s current style guide requirements.