This paper summarizes and responds to Toni Morrison's 1993 Nobel Prize acceptance lecture, in which Morrison uses an extended parable about a blind wise woman to explore the power, responsibility, and beauty of language. The paper examines Morrison's central arguments: that language can function as a tool, a weapon, and a medium of trust; that the political and bureaucratic "looting" of language threatens its vitality; and that writers and speakers bear a moral obligation to use language with care and integrity. The analysis highlights how Morrison's own eloquence in the lecture enacts the very principles she advocates.
This paper introduces, discusses, and analyzes the Nobel Prize lecture by author Toni Morrison. Specifically, it offers a summary and response to the lecture. Morrison's essay uses her medium β language β to convey the meaning of words and the importance of the people who keep language alive. Her lecture is a commanding examination of the power of language, and how language can change the world for better or worse.
Morrison's lecture begins with a parable about an old blind woman who is a wise leader of her people. To challenge her, some young people come and demand to know whether the bird they hold is dead or alive. Her wise answer is the basis for Morrison's lecture, because she uses language and its nuances to answer the challenge, and to challenge the young people in return.
Morrison goes on to decry dead language used for political and social gain, and urges people to do the best they can with language, because it is, in the end, all that people truly have. She notes: "We die. That may be the meaning of life. But we do language. That may be the measure of our lives" (Morrison). She goes on to show how language can be a tool, a weapon, and a device for change. It is also a medium of trust, and so it must be treated with respect and love.
It is clear Morrison truly loves language, and she uses it so effectively that it is easy to see why. Her lecture is a plea for people to use language wisely β or not at all β because it is such a powerful medium. It records history, and it can change the fate of humankind. She continues in her lecture: "You, old woman, blessed with blindness, can speak the language that tells us what only language can: how to see without pictures. Language alone protects us from the scariness of things with no names. Language alone is meditation" (Morrison).
Language can indeed help the blind see and the deaf hear. Morrison's own use of language throughout the lecture illustrates that, and demonstrates how important language is to her. It won her a Nobel Prize, but more than that, it is a medium through which she can reach large numbers of people with a message she believes is vital to the world. She wants people to use language for good rather than ill, and that is the ultimate message of her lecture. Finally, the old woman learns β through language β that she can trust the young people, and she recognizes that they have changed their opinion after listening to her. They have made a difference, and when they leave her home, they will continue to make a difference with language.
"Morrison condemns political misuse of language"
Morrison's lecture is much more than a look at language and what it can convey β it is a look at the power of language, and who wields that power. Some people use language effectively, and some do not. If language is to live on, prosper, and grow, then more people like Morrison need to use it and develop it.
You’re 73% through this paper. Sign up to read the remaining 1 section.
Sign Up Now — Instant Access Already a member? Log inAlways verify citation format against your institution’s current style guide requirements.