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Adultery
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What is Adultery?

Adultery sits at the intersection of ethics, religion, literature, and social psychology, making it a subject that appears across courses in philosophy, theology, sociology, and literary studies. Students are drawn to it because it raises fundamental questions about moral obligation, desire, love, and the consequences of human action. Its presence in canonical texts and religious frameworks gives it both historical depth and contemporary relevance, prompting analysis that reaches well beyond simple judgments about right and wrong.

The papers archived on this topic reflect a wide range of approaches. Literary analysis is prominent, with works like Tolstoy's Anna Karenina, Chekhov, and Joyce Carol Oates serving as lenses for examining how adultery functions within narrative and social structure. Ethical and theological angles are equally common, with papers exploring adultery in relation to Christian ethics, divorce, original sin, and moral philosophy. Psychological and sociological approaches also appear, including examinations of adultery in connection with phenomena like empty nest syndrome and shifting gender roles in marriage.

A strong essay on adultery benefits from a clearly scoped thesis that commits to one framework — moral, literary, psychological, or religious — rather than attempting to cover all of them at once. Evidence drawn from primary texts, theological doctrine, or documented case studies tends to carry more weight than broad generalizations about human behavior. The most common pitfall is treating adultery as a purely personal failing without engaging the social, cultural, or institutional forces that shape how it is defined, judged, and experienced across different contexts.

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Essay Doctorate
Chastity, Power, and Britomart in Spenser's Faerie Queene
Chastity was a concept that was promoted throughout Renaissance society by the church and those in political power. Chastity was promoted not only as a virtue and measure of the worthiness of a woman at the time of her marriage, it was also utilized as a means to repress women and their ability to gain their own power in society. However, in some ways, it served as a route to power for women as well. Although chastity was promoted for both men and women by the church, in reality it was not applied equally. Men were expected to have extramarital affairs, while women were expected to may remain faithful throughout her marriage and to place all of her efforts on raising children in taking care of the home. This research will explore the ideal of chastity and political power among both the genders in Renaissance society as embodied and the character Britomart in Spenser's "Fairie Queen."
Research Paper Doctorate
Black Markets: Drug, Nuclear, and Human Trafficking
Introduction to black markets, and why they exist
Paper High School
Hamlet's Wordplay and His Identity as a Modern Hero
Choose three examples of Hamlet's wordplay: puns, riddles, double entendres, insults, jokes and other verbal wit and virtuosity. Please explain what each of your examples means (a paragraph or so) and why each is…
Thesis Undergraduate
Sparta's War Culture, Helots, and Resistance to Change
¶ … reluctant to accept other cultures other military tactics and forms of government which could have help them. There have been several studies on Sparta. Many writers concern themselves more with Spartan institutions…
Paper Undergraduate
Chaucer's Friar and Summoner: Satire of Church Corruption
In the Canterbury Tales, the Friar's Tale and the Summoner's Tale are intended to be satires about the corruption of the church in the Middle Ages, and would have been considered comedic by the audience, but also as being quite close to the truth. Chaucer was very likely sympathetic with the early-Protestant Lollards and Reformers and intended this to be a humorous commentary on "the abuse that infected the medieval church" (Hallissy 138). Although the Friar and the Summoner work for the church, neither of them is even a remotely holy man, and their reasons for being on the pilgrimage are purely material rather than religious. Both of these characters equally corrupt and venal and have no real spiritual values but only an urge to satisfy their appetite for money (Pearsall 166).
Essay Masters
Civil Liberties and Military Justice in Billy Budd and Guardians
Civil Liberties and Temporary Security: Billy Budd and Guardians
Research Paper Doctorate
Japan's Modernization: From Feudal Isolation to World Power
The word "modernize" is defined in the American Heritage Dictionary as: to make modern in appearance, style or character; to accept or adopt modern ways, ideas or style. If we utilize this definition to explain…
Research Paper Doctorate
The Curse of Cain: Monotheism, Identity, and Violence
Regina M. Schwartz presents a radical, stimulating view on the meaning of monotheism. Its influence, according to the author, extends far beyond theological import. Monotheism informs cultural consciousness and greatly…
Research Paper Doctorate
Illusion vs. Reality in Death of a Salesman
Death of a Salesman by Arthur Miller Willy Loman finally realized, to an extent, that he had been living a life of illusion and self-deception. Towards the end of the play he concludes that would be worth more to the…
Research Paper Doctorate
Gnosticism, Early Christianity, and the Heresy Debate
Early Christian polemicists such as Clement of Alexandria, Justin Martyr, Irenaeus of Lyons, and Tertullian all attacked Gnosticism as ‘heresy' and until the 20th Century virtually nothing was known about it except in the distorted texts they had written. Their purpose was to construct the boundaries between what later became ‘orthodox' or ‘catholic' Christianity in opposition to Judaism, paganism and carious Christian ‘heresies'. Until the fourth and fifth centuries, however, when Christianity became the state religion of the Roman Empire under "the guiding influence of the Christian emperors" like Constantine and Theodosius, Christian ‘orthodoxy' was still fluid and in dispute. Only because of the power of the Roman state did Christianity become a "monolithic unity" that had not existed before and redefined "manifold ancient religious practices into three mutually exclusive groups: Jews, Christians and pagans (King 22). Early Christian polemicists deliberately exaggerated the differences between these groups and minimized the similarities, although for the first three centuries of Christianity no commonly recognized hierarchy or Scriptural canon existed.