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What is Culture?

Cultural studies is an emerging field that falls under the rubric of multi-disciplinary or interdisciplinary studies. Cultural studies focuses on culture. Culture is defined in various ways, but generally includes: group knowledge, beliefs, values, experiences, religion, philosophies, beliefs about the universe, belongings, notions of property, traditions, beliefs about time, social roles, gender roles, ways of conceptualizing spatial relationships, symbols, meanings, attitudes, and hierarchies. Culture refers to group beliefs, but it can refer to a broad group, such as a national culture, or a smaller sub-group that exists within the larger group.

In many ways, culture refers to daily life and how groups of people live their daily lives. Therefore, culture is not a static concept, but a changing concept, which evolves for various reasons. Technology, immigration, emigration, changing gender norms, and scientific advances are just a few of the variables that can drive cultural change. Moreover, people experience several layers of culture: national, regional, religious, gender, generational, social class, racial, educational, and workplace are all common layers of culture, all of which may impact the individual in different, sometimes conflicting, ways.

Cultural determinism is a theory that culture is transmitted through learned values, beliefs, ideas, and meanings, and that this learned culture determines human nature. While this theory would seem to limit human ability because people learn what it means to be human from their surrounding culture, it actually suggests no limitations on human ability; as long as people can learn behaviors, they can change. However, it also suggests that conditioning is extremely powerful and that while people can make changes after being exposed to different cultures, those changes are unlikely because they have already been conditioned to accept one version of humanity.

Cultural relativism takes the view that no culture is superior to any other culture. Therefore, no society can be considered normative. This position is relevant to members of all cultures, because, since ethics and morals are culturally-based, it suggests that there are not only no universal ethical or moral systems, but also that all ethical and moral systems are inherently equal. Cultural relativism is also known as pluralism and tolerance.

In contrast to cultural relativism, cultural ethnocentrism is a belief that one’s culture is superior to other cultures. This belief can be overt and conscious, where it manifests as overt bigotry, racism, and xenophobia, but it can also be subtle and unconscious, with people judging other people’s cultures by referencing their own culturally-defined values and morals. It is very difficult to be completely objective, but being aware of how your own cultural influences have shaped how you view other cultures is one way to be more tolerant. Gaining information about other cultural practices and why they occur is another way to reduce cultural ethnocentrism.

Learning about culture involves studying many different areas. Earning a cultural studies degree generally involves studying: art, language, gender relationships, families, marriage, laws, philosophy, literature, history, sociology, and communication. Cultural studies majors learn to analyze and critique culture using several methodologies and theories, including: ethnography, class theory, deconstruction, gender theory, and semiotics[ Show Less ]

 

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Research Paper Doctorate
Ancient history: periods, cultures, and civilizations
Comparison and Contrast of the Aeneid and the Iliad
Research Paper Doctorate
Sex and gender: definitions, distinctions, and social implications
¶ … Kim Chernin and Susan Faludi make a case for the crimes of our culture against women -- crimes that women may not correctly and clearly perceive because they are being duped by the media, society, and cultural ideals.
Research Paper Doctorate
Middle Eastern societies: history, culture, and contemporary issues
In almost any modern social environment, not dictated by the standards and restrictions associated with a non-secular institution it is difficult for most people, not just women to imagine living life behind the screen…
Paper Masters
Foreign Idea of a Cosmic Kingship Religion
Religion is one of the constants that exist for all the peoples of the world. When the as yet primitive tribes in South America and remote Pacific islands in the twentieth century, they had firmly ensconced religious…
Paper Doctorate
Arabs in the United States
More than 80% of all Arabs in the U.S. are legal citizens, thus creating an Arab-American cultural foundation consisting of over 3.5 million Americans (AAI, 2009). This single clustered group in reality consists of…
Paper Doctorate
Domestic violence: causes, impacts, and intervention strategies
Domestic violence and domestic abuse is a world-wide epidemic. The prevalence of the occurrences of domestic violence is attributable to several variables: cultural differences between partners, alcohol and drug abuse,…
Paper Masters
How to Cultivate Engaged Employees
¶ … Charalambos Vlachoutsicos for the Harvard Business Review in the early nineties. The author gives an account of many of the things that he has learned as a business owner and academic in regards to motivating…
Paper Doctorate
Three Pronged Symbolic System of the Totem Pole Potlatch and Tamawanas Dance
This essay has to do with how the Native American people of the Pacific Northwest conducted sacred ceremonies and what they meant to the people. Potlatch is a festival much like Christmas, but the gifts exchanged are meant as a redistribution of wealth. The totem poles are specific to people and tribes, and the Tamanawa is a sacred dance. All of these work together to form the sacred potlatch which was banned during the 1880's but returned in the 1950's.
Paper Undergraduate
Philosophical perspectives on the meaning of life
Distressed and hopeless people do not consider or think about the meaning of life. For them, the meaning of life becomes inappropriate when their existence is at stake and when their life is a mixture of worries and perplexities. On the other hand, people who are not desperate mull over the meaning of life. It becomes a problem for such people to reflect on the meaning of life who count on endurance, relief, safety measures, and pleasure. For desperate people, life is to be lived one moment at a time. However, those who consider the meaning of life as important consider it every day and very well know that they should step back from the moment to see and observe life in a long-range context (Baumeister 3).
Term Paper Undergraduate
Embattled Paradise by Arlene Skolinck
The conflation of the evolution of the family and revolutions in society are chronicled in Skolnick's book in an optimistic and realistic treatment. With deep longitudinal research of families extending from childhood years in the 1920s, the book is objective and informed. Skolnick's interpretation is both eloquent and enlightening. With a strong research base and a social scientist's eye, Skolnick reasons that the American family has not been devastated. Countering the political right, Skolnick asserts that the changes in American family life reflect and resonate with sea change in society. In her words, "Changes in our hearts and minds are responses to large-scale social change, rather than a fall from moral grace." Skolnick firmly grounds the changes she discusses in history, economics, politics, feminism, technology, divorce, and sexual mores, extending her timeline to the Victorian era—when the family was seen as the very foundation of social structure and society—to a phenomenon she coins "psychological gentrification."