Societies are organized in an exceedingly gendered manner; that is, the “natural” difference between females and males and attributing distinct traits to both genders lies at the heart of all social institutions’ structures, right from families to job structures, to the private-public division, to power accessibility. Hence, resource access and the enjoyment of secure property rights remain highly gendered within several areas across the globe. Females, both minor and adult, suffer particularly due to unfair land rights, besides encountering obstacles when it comes to accessing resources and even their own inheritance. That is not to say that males (adult as well as minor) are never faced with such challenges (consider the example of first sons inheriting more as compared to their younger brothers). Furthermore, right to resource access can also end up impacting people’s ability of accessing other services. For instance, a female’s limited rights or lack of property ownership can render her unable to gain access to credit, since lands are typically utilized in the form of collateral. Attaining more equitable resource access provides considerable opportunities for female empowerment as well as economic development (Fitriani, 1).
Additionally, a large number of initiatives for improving financial service access have been extensively implemented for providing better opportunities to the poverty-ridden class of society. Though mixed outcomes are noted with regard to initiative success, analyses of gendered micro-financial service targeting reveal male beneficiaries do not contribute as much as their female counterparts to familial food security and overall wellness. Though microcredit programs display potential when it comes to increasing females’ self-confidence levels and small-scale earnings generation, they may play a role in increasing their susceptibility and indebtedness. Lastly, they typically reach only the moderately poor, and fail to cater to the most destitute individuals (McGinn et.al 85).
But, though some researchers have discovered that female entrepreneurs, employed females or those who are land/property owners display lower domestic violence experience rates, other researchers have revealed greater incidence, especially within conservative cultures reflecting the effects of evolving power dynamics. Hence, initiatives which endeavor to make females financially stronger (e.g., micro credit programs) must take into account the best means of mitigating adverse effects (e.g., through incorporating violence prevention programs) (Fitriani, 3).
Females’ domestic roles frequently end up causing them to disproportionately utilize natural resources. Water resources like wells situated far from their homes may appreciably increase their workload. Further, forest conservation plans may restrict their forest product accessibility, thereby adversely affecting their survival plans. Hence, donors must include females when designing programs (Federation, 10).
Moreover, females’ contribution within the agricultural sector is usually not as visible as compared to that of their male counterparts. The latter will more likely be landowners, with access to fertilizers and credit for improving yield, and thus be better able to sell their products at a high value. Meanwhile, females typically make up the major part of unpaid agricultural labor, and cultivate less profitable products or products for familial use only. The enjoyment of more options by males and their more formal agricultural role may be ascribed to societal rules which dictate formal work to be the domain of men, facilitating their credit, data, and technological access. Owing to such norms, matriarchal families typically encounter particular problems within rural communities (Fitriani, 1).
In spite of the aforementioned restrictions,...
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For example, in discussing his childhood in "Southie" a poor neighborhood in Boston, Patrick MacDonald talks about the willful ignorance of the people in the neighborhood when he was a child. "They were all here now, all of my neighbors and friends who had died young from violence, drugs, and from the other deadly things we'd been taught didn't happen in Southie" (MacDonald, 1999, p.2). In other words, the
Social Justice and the Gospel For centuries, philosophers have puzzled the human condition. Questions abound about why humans act the way they do, why they form groups, what role cultural and social norms have for learning, how societies form, the nature of society, social change, and the way integration and alienation fit in with modern societies. In particular, the changes in urbanization and technology, and access to other cultures, spurred even
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