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Boring notes that early church hymns were constructed around a core of theological content, and were largely instructional in nature. According to Boring, the Prologue was one such hymn, and was used in catechism. Boring also points out the historical and sociological function of the Prologue, which would have been to “bridge the minds of the Semitic and Hellenistic worlds,” through the central and unifying concept of logos. Both the Semitic and the Hellenistic worlds shared an appreciation for the power of the Word. Moloney (1989) points out that the Prologue presents Christ as the incarnation of the Word.
Boring also points out that the Prologue emphasizes the first person plural to engender a sense of community among readers. From a theological standpoint, though, the Prologue also tackles the central mystery—and controversy—of the incarnation of Christ. Christ embodies the paradox of a God that is at once transcendent and immanent. Neyrev also draws attention to the central paradox on the Gospel of John, which affirms, “Jesus alone makes God known.” Thus, Christ links the temporal with the eternal. The Prologue tackles the cosmological mysteries of time and incarnation.
The Prologue also presents Jesus as mediator, with the ability to...
As such, the Prologue helps to lead the reader into the Christian cosmology. Moloney presents the Prologue in a matter-of-fact way, presenting it as the opening segment of the gospel, one of the gospel’s “four major sections,” (p. 23). Neyrey describes the Prologue as an overture, adding a musical dimension in accordance with the hymnal quality of the text. Yet Neyrey also uses the term “topic sentence,” which would seem to oversimplify its purpose as introducing the theology of Christ. Moloney’s (1989) explication offers rich detail and shows a depth of consideration for how the author presents the theological implications of Christ as well as the way the Word become Flesh entered human history. The Prologue affirms Christ’s identity as the Logos, and then shows that the responsibility now lies within human beings to receive that Word, that Light of God.
Embedded in the Prologue is an express injunction to believe in Christ. The remainder of the Gospel that follows the Prologue further explains why and how, allowing the reader to better understand Christ’s mission and the salvific function of the incarnation. All interpretations of the Prologue show…
" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of
Bible Encountering John: The Gospel in Historical, Literary, and Theological Perspective provides a remarkably thorough explication of John's gospel from multiple perspectives and points-of-view. The book is divided into five main parts, in addition to the appendices, indexes, and study tools. Author Andreas J. Kostenberger formats Encountering John as a textbook, and yet the tome also serves as a reference book that complements exegetical works and Biblical commentaries. In the preface materials,
Deity of Christ in the Gospel of John In John's Gospel, the term Son of God is used very frequently but people do not derive the spirituality of Jesus from this title, in fact they refer this title to the messianic position of Jesus. Such a belief has put forward a number of interesting questions, because according to John (20:30-31), in order to obtain an eternal life one needs to have
John's Gospel is a strongly theological work. The basis for the Christology of John's Gospel is the Word. Also, John gives deep theological insights through the stories of the Samaritan woman at the well, the man born blind and the rising of Lazarus from the dead. John's account of the Passion is also deeply theological and quite different from the accounts of the other gospels. Finally, John uses many motifs
Creation Myth Analysis Case Study of the History of Biblical Creation Narratives What Is Myth? What Is History? Manetho Josephus Jeroboam Is Genesis 1:1-2:4 Myth? Is Genesis 1:1-2:4 History? Is Genesis 1:1-2:4 Both Myth and History? An Analysis of the Biblical Creation Narrative of Genesis 1:1-25 and Egypt's Possible Influence on the Historical Record God created the world in just six days, and rested on the seventh, but scholars have not rested at all over the millennia in their investigation of
Good Man is Hard to Find by Flannery O'Connor. Specifically, it will focus on the use of comedy/humor, foreshadowing, and irony in the work. Flannery O'Connor is one of the South's most well-known writers, and nearly all of her works, including this short story, take place in Southern locales. Her work embodies the Southern lifestyle, which includes close family ties, attention to family roots, and a more laid-back and