Music And Culture Marvin Gaye Essay

PAGES
4
WORDS
1072
Cite

Marvin Gaye was born in Washington, D.C. in 1939 to a philandering Pentecostal church minister, Marvin Gaye, Sr.—the same man who would ultimately take Marvin’s life at the age of 44. Marvin was beaten often all throughout his childhood by his strict father, and without the support of his mother Marvin asserted he likely would have killed himself to escape the cruelty (Ritz, 1991). Yet it was also from his father that he learned to sing and the two of them—father on piano and Marvin in the choir—would lead the church music sessions during Marvin’s youth (Turner, 1998). At 17, Marvin finally ran away from home and joined the Air Force. After a year of service, he faked a mental illness, received a general discharge, and lost his virginity to a prostitute—an episode that opened up a whole world of lust and sensual pleasure to him (Ritz, 1991).
Marvin returned to D.C. but by 1960 had moved to Detroit to pursue musical opportunities in Motown there. He played drums and sang and performed at Motown President Barry Gordy’s home in 1960 and as a result Gaye was given a contract with Tamla, a Motown subsidiary (Ritz, 1991). At the time, Marvin was more interested in jazz than he was in R&B, but his first album failed to sell well and Marvin continued to work primarily as a drummer for other bands.

In 1962, Marvin began to have more success as an R&B artist with his album Stubborn Kind of Fool. Marvin continued to work for Motown and had a series of hits recording works like “Ain’t No Mountain High Enough,” and “It Takes Two,” and “How Sweet It Is (To Be Loved By You).” In 1968, his rendition of “I Heard It through the Grapevine” went to No. 1 on the Billboard 100. Though millions of copies were sold, Marvin felt he was little more than Barry Gordy’s Motown puppet on a string (Gulla, 2008; Posner, 2002).

In 1970, Gaye produced “What’s Going...…experience to draw from that could make his songs feel authentic regardless of the subject matter, whether spiritual or sensual.

Gaye’s cultural impact has been immense. His songs have transcended borders and ethnic groups and have been used in commercials and films for decades. He is recognized as the maestro for romantic unions thanks to hits like “Let’s Get It On.” Gaye started out with R&B and Motown but grew politically in his musical approach throughout the early 1970s, addressing the issues of violence and racism in his society. By the 80s, however, he wanted to get to a place of good feeling and thus focused more and more on the sensual side of life that gives pleasure.

Gaye helped to empower the African-American community by being a legend in his own right and serving as a successful representative of that community. Coming from the projects of Washington, D.C., Gaye became immensely wealthy and showed what a little talent, hard work, focus, passion and commitment could do.

Cite this Document:

"Music And Culture Marvin Gaye" (2019, November 05) Retrieved April 19, 2024, from
https://www.paperdue.com/essay/music-culture-marvin-gaye-essay-2174605

"Music And Culture Marvin Gaye" 05 November 2019. Web.19 April. 2024. <
https://www.paperdue.com/essay/music-culture-marvin-gaye-essay-2174605>

"Music And Culture Marvin Gaye", 05 November 2019, Accessed.19 April. 2024,
https://www.paperdue.com/essay/music-culture-marvin-gaye-essay-2174605

Related Documents
Sex and Music Lady Gaga:
PAGES 2 WORDS 737

The video's director explains that the intention was not to create racy content for its own sake, but rather that "the process was to express Lady Gaga's desire to reveal her heart and bear her soul" (Kreps). The provocative imagery thus serves to challenge the viewer over whether the video expresses bad taste or high art. Equally important to lyrics are Gaga's overall image and the discussion she generates over

326). Likewise, Dagbovie (2005) points out that Ray Charles drew on black history for his inspiration during a period in American history when the "tradition of protest" had not yet been firmly established. Another biographer suggests that the musical genius of Ray Charles helped him reach a prominent place in American society where he could make a difference in the Civil Rights Movement: "James Brown fathered funk; Sly Stone

Rock History -- Analyzing Songs Since I Don't Have You -- the Skyliners The arrangement by the Skyliners is very effective and fairly typical of 1950s music, in that there is an strong orchestra opening -- dramatically powering the listener into the mood of the song -- for a few seconds. And suddenly the group's harmony comes blasting in, joining the orchestra, and musically informing listeners that this is a slow dance

This is possibly one of the central characteristics of the Blues - its potential for innovation and imaginative development - while still retaining the essential emotions of its origins. Blues remains with us in contemporary American culture, and as a traditional musical form it has been subjected to countless revivals and reinterpretations. Its current practitioners often integrate the sounds and instrumental pyrotechnics of rock music and the sheen of urban

" (Blow, Kurtis) The entire movement revolved around a new way to dress, dance, talk and even walk. "The way they danced, dressed, walked, and talked was unique, as opposed to most of the disco artists and fans of the time, which were not as in touch with the urban streets of America." (Blow, Kurtis) Hip-hop represented the new generation of blacks suffering in urban poverty. The passion and truth generated

High Fidelity Looking for fidelity in Nick Hornby's High Fidelity Nick Hornby's Rob is a creature of hierarchy (note his power rankings which start off his confessional narrative), and being such he is more a man of medieval sensibilities than one might at first realize. Rob, is after all, a (not-so-young-anymore) man in modern day England, whose exploits seem to have little if anything to do with Thomistic scholasticism or feudal arrangements.