This paper analyzes Gustave Flaubert's posthumously published novel Bouvard and Pécuchet as a sustained exercise in irony, focusing on the distance between theoretical knowledge and practical application. The essay examines how Flaubert constructs his two eponymous protagonists — lifelong copyists turned would-be intellectuals — as figures who consume vast bodies of knowledge without ever achieving genuine understanding. Drawing on specific scenes from the novel, including the handling of love and romantic encounter, the paper traces Flaubert's satirical method across the novel's episodic structure, connecting the main text to the companion Dictionary of Received Ideas and situating both works within Flaubert's critique of bourgeois intellectual overconfidence in an age of scientific progress.
Gustave Flaubert's posthumously published novel Bouvard and Pécuchet is a sustained exercise in irony. To a significant extent, this irony can be interpreted as the distance between theory and practice. Bouvard and Pécuchet is, above all, a text about texts. The work's eponymous protagonists begin their lives as professional copyists, dutifully transcribing documents they did not author — functioning, in essence, like human Xerox machines. Flaubert's planned ending for the unfinished novel would see them return to this same drudgery. Between these two bookends of the plot, Bouvard and Pécuchet, as beneficiaries of an unexpected financial windfall, retire to the country — "No more writing! No more bosses!" (Flaubert 14) — and proceed to devour theoretical texts on a wide variety of subjects, then attempt to put them into practice, with invariably disastrous and ironic results. Their freedom from "writing" (which is not really writing in any creative sense) turns into an overabundance of reading, which is not the same as thinking.
In his research for the novel, Flaubert claimed to have read a phenomenal number of texts by others, all of which are cited in the course of his protagonists' adventures. To a certain extent, the gap between educationally intended writing and ineducable foolishness is the primary target of Flaubert's satire: Bouvard and Pécuchet are like Quixotes for an age of scientifically overconfident theory.
Flaubert's compositional process linked Bouvard and Pécuchet with another satirical project left unfinished at his death, the Dictionary of Received Ideas. This appended work gives some clue as to the overall scope of Flaubert's critical target in the longer fiction. Organized as a dictionary, it contains terse entries such as "STOCK MARKET: Barometer of public opinion" (Flaubert 322). These are, in other words, the automatic responses of the plump and fatuous bourgeoisie that formed the target of Flaubert's satiric animus — the things that people incapable of independent thought might say.
This context illuminates how Bouvard and Pécuchet are meant to be understood. Having spent their lives copying the texts of others, they are incapable of independent thought. Their newfound wealth merely permits them to "copy," in life, the advice they receive from books — advice they are wholly incapable of employing intelligently. In this sense, Flaubert constructs them to mock the entire scope of human knowledge in an age of technological and intellectual progress.
Polizzotti notes that Flaubert at one point proposed the subtitle "On the Lack of Method in the Sciences" for the novel (Flaubert xv). The novel proceeds remorselessly from episode to episode, and from one intellectual discipline to the next. It begins with the natural sciences — Agriculture, Horticulture, and subjects ranging from Geology onward through Chapters 2 and 3 — before moving into the humanities, including History, Literature, and Political Science in Chapters 4 through 6. The final chapters address the most hopeful or melioristic subjects: Love (Chapter 7), Philosophy (Chapter 8), Religion (Chapter 9), and Education (Chapter 10).
"Close reading of Bouvard's garden scene with widow"
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