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Afterlife
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What is Afterlife?

The afterlife is one of the most enduring subjects in religious and humanistic scholarship, asking fundamental questions about what happens to the soul and body after death. Students encounter this topic across courses in religious studies, philosophy, history, literature, and art history. Its academic interest lies in how beliefs about death and the afterlife shape entire cultures, moral systems, and artistic traditions. Works such as Everyman and The Epic of Gilgamesh offer early textual evidence of how human communities have struggled to make sense of mortality, while ancient civilizations including Old Kingdom Egypt and classical Greek and Roman societies developed rich mythological frameworks around the soul, the dead, and the meaning of existence beyond life.

Student papers on this topic approach the afterlife from several distinct angles. Historical and civilizational surveys trace how beliefs evolved across ancient cultures, from Egyptian burial practices to Greek and Roman mythology. Literary analyses examine how canonical texts represent death and what lies beyond it, with figures like Beowulf and Achilles serving as comparative models of heroic mortality. Other papers take a more philosophical or sociological angle, engaging with death anxiety and the psychological functions that afterlife beliefs serve. Art history essays explore how visual culture has long depicted the dead, heaven, and the body's fate.

A strong essay on the afterlife needs a focused thesis that connects belief or representation to a specific cultural, literary, or historical context rather than surveying the subject too broadly. Evidence drawn from primary sources — myths, literary texts, or historical records — carries the most weight. The most common pitfall is treating afterlife beliefs as universal rather than showing how their meaning is shaped by the particular culture or tradition under examination.

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Paper High School
Black Elk's seven sacred rites of the Oglala Sioux
Black Elk, or Hehaka Sapa, was a medicine man of the Oglala Sioux tribe. He lived during the final conflict with the native peoples, from 1863 to 1950 and was able to merge the gap between American Indian spirituality and many modern scholars of myth, including Joseph Campbell. Some European authors praised him as being one of the greatest spiritual thinkers of the Native North Americans, particularly because he created an authentic Lakota Christianity by finding commonality with the Lakota spiritual teachings
Paper Undergraduate
Objective and subjective levels in Herodotus's Histories
Herodotus's work "The Histories" is conceived on two different levels. On an objective level, the historian attempts to paint the image of the people and nations of his time and to give a thorough description of the…
Research Paper Undergraduate
Death rites and religious beliefs across ancient and modern societies
Throughout history and in all human societies, death rites have been part of the religion and culture. From the earliest times, ritual was involve with the disposal of the dead. Long before written history, primitive…
Paper Doctorate
Is economic compensation enough for wrongfully convicted inmates?
This is an analysis of the sufficiency of economic compensation for the wrongfully convicted persons. It is a common occurrence to hear cases of persons released after months or years in prison, only to find that the conviction was wrong. The paper provides arguments on whether compensation is adequate for the wrongfully convicted persons.
Paper Undergraduate
Socrates' recollection theory and the problem of the soul in Plato's Phaedo
This essay examines Socrates argument from recollection in Phaedo in order to determine if he provides real evidence for the existence of the soul. Socrates is unable to provide evidence for the existence of the soul because he presupposes the soul's existence as part of his argument, such that his dialogue is largely circular in nature. By tracking his argument, one can see how faulty ideas are given the veneer of legitimacy through philosophical discussion.
Research Paper Doctorate
Ancient Chinese jade objects and burial practices
By the fifth millennium BCE, China had developed the basic elements that were to identify it as a civilization, such as social structure, agricultural skills and the domestication of animals (Schmidt pp).
Paper Undergraduate
Meursault's rejection of Christian immortality in Camus' The Stranger
The motif of the crucifix in the courtroom is significant of Camus' brush with Christianity through the novel of the ‘Stranger' as a whole. The examining magistrate waves the crucifix at Meursault symbolizing that all that Meursault stands for, and indirectly, therefore, Camus, militates against the basic axioms of Christianity. And what are these axioms? Christianity believes in life after death – in immortality of the soul and continuance of eternal life. Meursault refuses to hope, claiming that human life is irrational and purposeless and that death is the end-result to all creatures. More so, that existence of soul does not exist ant that it is futile, if not cruel and absurd to hope. Meursault, and through him his creator, Camus, would have been surprised to discover that Christianity's main belief is not immortality of the soul, but rather immortality of the body.
Paper Masters
Refuting Barnes's flawed conception of eternal heavenly existence
The Flawed Barnes Concept of Eternal Existence
Essay Doctorate
Epicurus's argument that death should mean nothing to us
To Epicurus, "death should mean nothing to us" since it is a nonexistent entity in that, with cessation of life, our atoms disintegrate into nothing. As Epicurus more succinctly states (p.53: 1-5; 2): "Death means nothing to us because that which has been broken down into atoms has no sensation and that which has no sensation is no concern of ours." We become non-existent, our mortality subsides. Death, in its essence, is the opposite of life. There is no living, there is no fear, and there is no sensation. Since the essence of death is, therefore, a nothingness, we are rid of fear and all sensation and become a ‘nothingness' too. And, consequently, argues Epicurean, we have nothing to fear since we will be reduced to‘nothingness'. Epicurus, therefore, urges us to live the ‘good life' up to the very end and not to heed the advice of others who counsel the ‘good life' for youth whilst urging elderly people to end their life in ‘good style.'
Research Paper Doctorate
The ankh: meaning, origins, and religious symbolism in ancient Egypt
Ankh is one of the most familiar and one of the most mysterious Egyptian artifacts and hieroglyphs. The meaning of the ankh is associated in various ways with "life" and regeneration.