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We have over 320 essays for "Augustine"

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Machiavelli's 'The Prince' and St

Words: 2308 Length: 7 Pages Document Type: Term Paper Paper #: 95846699

Parableman. 11 Aug etrieved from: http://parablemania.ektopos.com/archives/2008/08/rightreason2.html]

Machiavelli notes how the smart and successful ruler never allows the public to know his true intentions. This brings to the light of day the knowledge that what one sees is not what one always gets and that the most pleasing ruler might in reality be the most evil and corrupt ruler but who is smart enough and strategic enough to pull a sleight of hand and deceive those over whom he rules. Suppose for instance that Lucifer is already residing in a major world city. Then consider what city he might choose. According to Machiavelli, the city would be one that demonstrated "great enterprises" and from the view of Machiavelli's theory the city would exude the magnificence of its ruler. Two cities come to mind in the contemporary age and those being the cities of New York City and the city of Dubai…… [Read More]

References

Figgis, JN (2010) the Political Aspects of St. Augustine's City of God. Ido-European Publishing. Retrieved from: http://books.google.com/books?id=SB0WMroBE18C&source=gbs_navlinks_s

Hurd, Lindsey (nd) St. Augustine's 'The City of God'. Retrieved from: http://www.fortifyingthefamily.com/cityofgod.htm

Machiavelli, N. (1908) the Prince. Transl. W.K. Marriott Written c. 1505, published 1515. Rendered into HTML by Jon Roland of the Constitution Society. Retrieved from:  http://www.constitution.org/mac/prince00.htm 

Machiavelli, N. (nd) the Prince. How a Prince Should Conduct Himself as to Gain Renown. Chapter XXI. Retrieved from:  http://www.constitution.org/mac/prince21.htm
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Catholic Dogma on Sexuality

Words: 1938 Length: 6 Pages Document Type: Research Paper Paper #: 65883295

St. Augustine's "Confessions"

The idea that sex should be equated with sin is a Catholic tradition that has its roots in the writings of Saint Augustine. Prior to this there was little opposition or shame associated with sexual activity, especially in the Classical world. Augustine's Confessions is a book that detailed the early part of his life, his paganism, his obsession with sex, and his ultimate conversion to Christianity. Although born into a world where sex was a common and open part of life, Augustine seemed to transfer his obsession with sexual activity into an equally vehement campaign for celibacy. To Augustine, sex had been the focus of his pagan life but upon his conversion to Christianity sex became equated with the sinfulness of paganism and the corruptibility of humankind. In this role sex plays an important part in the Confessions and Augustine's Christian philosophy.

Augustine was born into a…… [Read More]

Works Cited

Saint Augustine. The Confessions of Saint Augustine. Trans. Edward Bouverie

Pusey. Web. 12 April 2014.

http://www.dsusd.k12.ca.us/users/christopherg/classic%20novels/augustine-

theconfessions.pdf
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Conception of the Good One of the

Words: 2023 Length: 6 Pages Document Type: Term Paper Paper #: 31228915

Conception of the Good

One of the most critical and central aspects to human activity has presumably been the search for a good life and happiness. In attempts to understand and explain the quest for a good life and happiness, various philosophers such as Socrates, Plato, and Augustine have tried to explain the conception of good. Most of these philosophers have carried out their work in Athens, which is a great city that marked the pinnacle of the careers of these philosophers. Socrates was one of the philosophers from Athens who considered philosophy or the love of wisdom as a sacred path that should not be taken lightly. Plato was Socrates famous student who reconstructed some of Socrates' writings or discussions and describe him as the best of all men. On the contrary, Augustine was a philosopher from North Africa who received Christian education and went through a progression of…… [Read More]

Works Cited:

"Augustine: On Evil." Great Philosophers. Oregon State University, 2002. Web. 27 Oct. 2012. .

Boeree, C.G. "The Ancient Greeks, Part Two: Socrates, Plato, and Aristotle." Shippensburg University. C. George Boeree, 2009. Web. 27 Oct. 2012. .

Payne, W.R. "St. Augustine." Bellevue College. W. Russ Payne, n.d. Web. 27 Oct. 2012. .

"Plato." Crandall University. Crandall University, 12 Sept. 2012. Web. 27 Oct. 2012. .
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Antiquity and Renaissance

Words: 870 Length: 3 Pages Document Type: Term Paper Paper #: 73456817

Confessions of Augustine, The Life of Saint Teresa of Avila by Herself, "On the Oration and Dignity of Man," Petrarch's poetry, and Shakespeare's drama "King Lear" are both products of societies in which the dominant religious ethos was Christian rather than pagan. However, although all texts share this similar historical feature, fundamentally opposing views of the self are articulated through the theological texts in contrast with the works of lyric and dramatic poetry.

This may seem counter-intuitive to a casual reader, as both Augustine's Confessions and "King Lear" makes use of pagan and Christian modalities of selfhood. A closer reading suggests that while the former does so to validate the Christian concept of the supreme value of the inner life of the self as illuminated by God, the latter does so in a way that ultimately expresses a view of human inner life that is nihilistic, confusing, and cannot necessarily…… [Read More]

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Asceticism and Its Influence in the Middle

Words: 972 Length: 3 Pages Document Type: Term Paper Paper #: 35136630

Asceticism and Its Influence in the Middle Ages on the Church

Saint Jerome, known for his austerity in the spiritual life, wrote to Celantia in the fourth century that the extent of one's "abstinence and fasting" is not to be confused with his state of perfection. In other words, a life of asceticism or penance is merely a means to perfection and not an example of perfection in and of itself. Asceticism was a term borrowed from the Greeks by the early Christians, who applied askesis, the Greek word for athletic training, to the spiritual life (Campbell). As men like Benedict and Augustine developed the ascetic lifestyle, the Church began to refine its sense of the practice of penance, meant to lead one to a state of holiness in the Middle Ages. This paper will describe the beliefs and practices of the major ascetics and how their ideas affected the…… [Read More]

Works Cited

Campbell, Thomas. "Asceticism." The Catholic Encyclopedia, Vol. 1. NY: Robert

Appleton Company, 1907. Print.
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Turning Points in Christianity

Words: 1570 Length: 5 Pages Document Type: Essay Paper #: 56823256

Religion

Christianity started as a literary faith, one firmly rooted in Scripture. Scriptural adherence grew out of the Jewish appreciation for sacred text. Therefore, it is no wonder that Christianity evolved as a literary and literate faith. The evolution of Christianity from the fall of the Temple in 70 CE to the 21st century is one punctuated and formed by writing and historical documents. Christian historiography reveals both the development of Christian religious thought including cosmology, theology, and metaphysics. Ethics and philosophy are also covered in the Christian canon. However, Christian historiography also goes beyond sacred wisdom. Christian texts have laid out methods by which Christianity -- and the Catholic Church in particular -- can and should function in the world as a political institution. Both spiritual and the political debates have led to conflicts in Christian identity development. Conflicting views of theological matters such as the nature of Christ's…… [Read More]

Works Cited

Augustine. City of God. Retrieved online:  http://etext.lib.virginia.edu/etcbin/toccer-new2?id=AugCity.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div2 

Calvin, John. Institutes of the Christian Religion. Retrieved online:  http://www.reformed.org/master/index.html?mainframe=/books/institutes/ 

The Chronicle of St. Denis, I.18-19, 23. Retrieved online:  http://www.fordham.edu/halsall/source/496clovis.asp 

Gregory VII. Dictatus Papae, 1090. Retrieved online:  http://www.fordham.edu/halsall/source/g7-dictpap.asp
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Can a War Ever Be Just

Words: 706 Length: 2 Pages Document Type: Term Paper Paper #: 60483287

St. Augustine, "Even those with a just grievance cannot go to war out of hatred or thirst for vengeance." The war in Iraq fails to meet this reasonable criterion and is therefore not a "just war." hile the typical excuse for the invasion of Iraq hones on the presence of weapons of mass destruction, the main motivation for military action in the Middle East had much to do with both hatred and a thirst for vengeance. The events of September 11 preceded the war by no coincidence: vengeance was therefore a major cause for the attack on Iraq, even though no plausible connection was made. Moreover, the spurious search for weapons of mass destruction clarifies primary reasons for waging war. Underlying the rhetoric about weapons of mass destruction rests an obvious desire for power and domination. President Bush, Prime Minister Blair, and those who support them, hearken to the theories…… [Read More]

Works Cited

Carver, Tom. "Bush puts God on his side." BBC News World Edition. 6 Apr. 2003. 2 July 2003.  http://news.bbc.co.uk/2/hi/americas/2921345.stm 

Quotes from reader: Karl von Clauswitz, Count von Moltke, Sir Francis Bacon, St. Augustine.
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Classic Critiques of Society's Negative Aspects

Words: 1380 Length: 4 Pages Document Type: Essay Paper #: 62282235

Negative Aspects of Society

The author of this report is asked to review Augustine, Dante and Machiavelli when it comes to their views about the negative aspects of society. Indeed, they are major figures throughout history and their views are similar in many ways. However, they are also very different as well. Over the four total pages of this report, each of those three will be viewed one at a time. While some people dismiss what the people of the past have to say about society, the prior and current critics of the negative aspects of society have a right to say what they are saying.

One thing that dominated the words of Augustine was his challenging of the secular (non-religious) world with his Christian views. James O'Donnell had some words to say about Augustine and what he felt. Indeed, he notes that "ordinary men and women, left to their…… [Read More]

References

Biography. (2015). Biography.com. Retrieved 23 June 2015, from  http://www.biography.com/people/dante-9265912#the-divine-comedy 

Novel Guide. (2015). MACHIAVELLI'S VIEW OF HUMAN NATURE | Novelguide. Novelguide. Retrieved 23 June 2015, from  http://www.novelguide.com/reportessay/history/general-history/machiavellis-view-human-nature 

O'Donnell, J. (2015). Augustine: Christianity and Society. Faculty.georgetown.edu. Retrieved 23 June 2015, from  http://faculty.georgetown.edu/jod/twayne/aug3.html 

Share Faith. (2015). The Last Supper - Judas Iscariot's Betrayal of Jesus. Sharefaith.com. Retrieved 23 June 2015, from  http://www.sharefaith.com/guide/Christian-Holidays/judas-iscariot-betrayal-of-jesus.html
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True Religion in the City of God

Words: 667 Length: 2 Pages Document Type: Essay Paper #: 80925391

Religion in Rome vs. Religion in the City of God

In Augustine's The City of God against the Pagans, the theologian-philosopher asserts that the true religion should be identifiable by its fruits -- i.e., the products of its practice. He compares the outcomes of the duties of propitiation practiced in the pagan rituals to the more wholesome duties practiced in the Christian religion to show the main difference between Christian and pagan worship. He notes that the former is respectable and the latter unrespectable. The fault of the pagans, he asserts, is located not necessarily in their lack of reason (as Cicero was highly rational and valued the virtue of truth, as shall be shown) but rather in the faith they placed in the false religion. This paper will show how Augustine distinguishes a true religion from a false religion.

The duty to identify that which is "true" or "most…… [Read More]

Works Cited

Augustine. The City of God against the Pagans. UK: Cambridge University Press, 1998.

Print.

Cicero. On Duties. UK: Cambridge University Press, 1991. Print.