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What is Church?

The church as an institution sits at the intersection of theology, history, politics, and social organization, making it a subject of genuine academic breadth. Students encounter it across courses in religious studies, history, political science, and ethics, where it functions as both a spiritual community and a worldly power structure. Its relationship to faith, Christianity, and the lives of individual members gives it personal resonance, while its long institutional history ensures that it raises durable questions about authority, identity, and reform. Figures such as John Wesley and events like the trial of Anne Hutchinson illustrate how individual actors and moments of conflict have repeatedly shaped the church's direction and public meaning.

Archived student papers approach this topic from several distinct angles. Historical and comparative analyses examine architectural and cultural expressions of the church, including the similarities among Byzantine, Romanesque, and Gothic cathedrals. Political essays wrestle with the separation of church and state, sometimes framing that tension through the lens of Augustine's thought. Other papers take an institutional focus, exploring church government, servant leadership in conflicted congregations, and the church's role in colonial Latin America. Ethical questions about abortion, faith healing, and homosexual marriage round out the range, showing how religious institutions remain central to contemporary moral debates.

A strong essay on this topic requires a clearly bounded thesis — arguing about one function, period, or controversy rather than the church in general. Evidence drawn from primary sources, doctrinal texts, historical case studies, or legal precedents carries the most weight depending on the angle chosen. The most common pitfall is conflating the institutional church with Christianity as a whole, which blurs distinctions that careful analysis depends on.

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Apostles and their historical significance
When we compare with the canon for dogmatic statements, the propositions, on the one hand, concerning the Person of Christ which we have so far set forth, and on the other the statements contained in the oldest creeds expressing these facts (i.e. Resurrection, Ascension, and Judgment), it will be seen that the former correspond to both the requirements insisted on, and the latter to neither. For if the saving efficacy of Christ depends upon the being of God in Him, and trust in Him is based upon the impression' that such a living being of God indwells Him, then it is not possible to prove any immediate connection between these facts and that doctrine. The disciples acknowledged in Him the Son of God exclusive of having the faintest forewarning of His rebirth and ascension, and we as well may say the same of ourselves; furthermore neither the spiritual presence which He assured nor all that He said about His lasting influence upon those who were left behind is arbitrated through each of these two facts (Orlinsky & Bratcher, 1991).