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It causes females to compromise their health by taking up very restrictive diets to be model thin (which could lead to other psychological health issues, such as anorexia or bulimia). Being overweight (which in many cases is one of the only measures applied to determine healthiness) is thought by many women to be a case of "eating too much food and/or not doing enough exercise" (p. 711).
Males face similar problems to females, but in a different way. If a man is not active and physically fit, he is not "healthy." hile he does not have to have the restrictive diet of a female, he is still judged on his moral character by his level of health. Non-conforming signals that he is lazy and does not care about himself as much as someone who does conform. Being healthy is part of a conforming male's identity because it is synonymous with…
Adams, N., Schmitke, a., & Franklin, a. (2005). Tomboys, dykes, and girly girls: Interrogating the subjectivities of adolecent female athletes. Women's Studies Quarterly, 33(1&2), 19-35.
Azzarito, L. & Solmon, M. (2008). An investigation of students' embodied discourses in physical education: A gender project. Journal of Teaching in Physical Education, 28, 173-191.
Frost, L. (2003). Doing bodies differently? Gender, youth, appearance and damage. Journal of Youth Studies, 6(1), 53-70.
Gard, M. (2008). When a boy's gotta dance: New masculinities, old pleasures. Sport, Education and Society, 13(2), 181-193.
These stereotypes are communicated to a higher number of people, and because it is the perceived correct manifestation of womanhood and manhood, people will just start embodying these characteristics in their lives. Thus, women who believe they are expected by society to act submissive and domesticated would behave the same way to be socially accepted. However, a woman who does not believe in these stereotypes might not be empowered to uphold her true feminine characteristics because her actions, behavior, and beliefs are negated by the highly influential popular/mass media.
Another concept relevant to the discussion of sexuality is heteronormativity, which characterizes heterosexuality as the "natural" gender identity (Weiss, 2001:132). Heteronormativity divides the gender identity spectrum into the 'normal' and 'not normal' sexual orientations: individuals who sexually prefer the opposite sex are considered normative, otherwise the individual does not have the normal sexual preference (not normal in terms of sexual orientation).…
Brannon, L. (2005). Gender: Psychological Perspectives. NY: Pearson.
Weiss, J. (2001). "The gender caste system: identity, privacy, and heteronormativity." Law & Sexuality, Vol. 10.
In his book Culture and Everyday Life, Andy Bennett provides a definition of fashion that highlights the fact that fashion has a particular utilitarian function wholly apart from that of clothing, and though a simple observation, this fact forces one to reconsider how men's fashion has been regarded for at least the last eighty years. In his book, Bennett writes that "fashion provides one of the most ready means through which individuals can make expressive visual statements about their identities," a claim most people would readily agree with (Bennett 2000, p. 96). However, this claim has not been taken to its logical conclusion in the many major academic texts regarding fashion, and particularly men's fashion, due to the erroneous belief that at some point in the nineteenth century, men "renounced" fashion, deeming it feminine and thus outside the sphere of male activity. In reality, the so-called "Great Masculine…
Barker, C. (2008), Cultural Studies: Theory and Practice, SAGE, New York.
Bennett, A. (2005), Culture and Everyday Life, SAGE, New York.
Bourdieu, P. (1984), Distinction, Routledge, New York.
Bourke, J. (1996), "The Great Male Renunciation: Men's Dress Reform in Inter-War Britain,"
Constructions of 'the nice girl' -- teenage female sexual definition and identity in Seventeenth Summer and Forever
"Sybil Davidson," begins Judy Blume's classic novel of teen sexuality, specifically teen feminine sexuality, entitled Forever, "has a genius I.Q. And has been laid by at least six different guys." (Blume, 9) The implications are obvious -- Sybil is equally brilliant and beautiful. Sybil is sexually precocious and yet mature in mind as well in body -- and bodily experience, at least according to the teenage rumor mill. Regardless, this assertion shows how in Blume's world, the antiquated associations of brains and chastity, of sexual openness and being a loose, bad girl, are being challenged in a confronting fashion by the narrator Catherine's less experienced, yet still-authoritative voice. The narrator seems to want to assure the reader that although she may not have been "laid by at least six different guys," like the…
Blume, Judy. Forever. New York; Pocket, 1989.
Daly Maureen. Seventeenth Summer. New York: Archway Paperback, 1942.
Perkins gives us the reason one must never go back: sanity. These characters have issues in their lives but they certainly cannot sit still and wait for things to happen around them. The power of femininity did not advance because women remained timid; it gained momentum because women realized they were separate individuals capable of living full lives without the domineering presence of men. At the same time, they understood the importance of relationships and what they bring to life. They know both can exist without one overpowering the other. hile this does not sound like much of a revelation in today's world, it was a remarkable revelation around one hundred years ago when women were expected to be happy being mothers and wives.
Allen, Brooke. "The accomplishment of Edith harton." New Criterion, Sept 2001. Gale
Resource Database. Site Accessed April 13, 2011.
Chopin, Kate. "Regreat." American Literature…
Allen, Brooke. "The accomplishment of Edith Wharton." New Criterion, Sept 2001. Gale
Resource Database. Site Accessed April 13, 2011.
Chopin, Kate. "Regreat." American Literature Online. Site Accessed April 13, 2011.
Portrayal of Gothic Femininities in "The Monk"
Written by Matthew Gregory Lewis in 1796, "The Monk" is a classic novel that is from Gothic literature. Female figures are used as symbols in many parts of the story, and the idea "gothic femininity" can be seen several times throughout the story. The setting fits with the Gothic theme as the story's beginning takes place in a mysterious church in Madrid, and the two main characters are both women. Leonella and her niece Antonia have come to the church to hear a great priest named Ambrosio speak, and what follows becomes both a romance and a tragedy. While waiting for Ambrosio to speak the two women tell their stories to a pair of men, Don Lorenzo and Don Christoval, and this conversation starts a chain of reactions that changes many lives. Lorenzo falls in love with Antonia, but she desires the priest…
Communication -- Gender and Communication
The parameters of gender have undergone a dramatic expansion through the efforts of Science and enlightened feminists such as Nancy Mairs. Their contributions allow a multitude of genders and new definitions that account for the richness of human sexuality. As a result, femininity can be defined in the broadest and richest terms as a set of psychological traits unconstrained by classically masculine and feminine boundaries.
"Femininity" is best defined as sensitivity and awareness, a firm set of psychological traits that is not reflected in behavior. Actions are not masculine or feminine, but approaches to them are masculine or feminine. The classically oppressive confinement of "normal" gender to male and female is no longer viable, for humanity exists in a far greater array of sexual characteristics than genitals can distinguish or dictate. Anne Fausto-Sterling offers many examples of Science's growing acceptance of broad gender range, reaching…
Fausto-Sterling, A. (2000). The five sexes: Why male and female are not enough. Retrieved on February 19, 2013 from www.uta.edu Web site: http://www.uta.edu/english/timothyr/Fausto-Sterling.pdf
Mairs, N. (1986). Plaintext essays by Nancy Mairs. Tucson, AZ: University of Airzona Press.
Masculinity & Femininity
Femininities and masculinities dictate more behavioral expectations for us in society. After reading through/watching the material for this week, comment on what you view as the state of masculinity/femininity discourses. How are these discourses useful? Can masculinity/femininity be a positive thing? Or should they always be critiqued for their reinforcement of strict gendered expectations? Explain.
It is always helpful to critique any social norms, especially those as pervasive and rigid as gender norms. Critiquing gender norms helps to increase media literacy, pierce through stereotypes, and hopefully also overcome structural inequities. As Allan points out in "Hazing and Gender," "gender norms are typically cast in ways that privilege masculinity over femininity." Masculinity is normalized, made the hidden and assumed default condition of humanity. The same conditions that cause white privilege to be a potent social and psychological reality are those that cause male privilege to be a…
" Otherwise, Nora's interest in who is employed at the bank -- Krogstad or Mrs. Lind -- would wholly ruin Torvald's carefully constructed social reality. This, essentially, is the only way in which a woman playing the feminine role is able to bend the rules; Nora can exert her influence, but only by emphasizing her helplessness.
Throughout A Doll's House there is an interesting relationship between parents and their children. Recurrently, we are told that both Nora and Torvald believe that a vast number of traits can be passed down to children through their parents. Foremost among these traits are those dealing with money. Torvald suggests that Nora's capacity as a spendthrift comes from her father: "Still, one must take you as you are. It is in the blood; for indeed it is true that you can inherit these things, Nora." (Ibsen, 4). Yet overall, the characteristics that Nora and…
1. Ibsen, Henrik. A Doll's House. New York: Dover Publications, 1992.
When Unraveling Is the Best Approach
Everything is connected. Pull one thread as gently as possible in any attempt to explain the fundamentals of any society and this is abundantly clear, for in trying to unravel any of the important concepts or practices upon which society and culture are built and one finds that everything else begins to unravel as well. While "unraveling" might initially seem to be something that one would not want to do, in fact in terms of sociological analysis it is highly advisable. Especially when one is attempting to understand one's own culture, where familiarity with structures and norms can sometimes make it difficult to see clearly, one has often to take things apart in order to understand the dynamics of how the social world works.
Not only is everything connected to everything else, but analyzing one part of a system tends to cause changes…
Consalvo, M. (2003). "The monsters next door: Media constructions of boys and masculinity." Feminist media studies 3(1): 153-168.
Connell, R.W. & Messerschmidt, J.W. (2005, December). "Hegemonic masculinity: Rethinking the concept." Gender and society 19(6): 829-859.
Dyer, R. (1992) Only entertainment. London: Routledge.
Easthope, A. (1990) What a man's gotta do: The masculine myth in popular culture. Boston: Unwin Hyman.
omen, Men and Environment
hile we might like to believe that we are each the masters of our own fate, in fact the environment plays an important role in shaping who we become. Guthrie makes this point in The Big Sky, for Boone, Summers and Teal Eye are all more the product of their environment than they are the creators of the world around them. Guthrie suggests that this being-shaped-by rather than shaping-of the environment is especially strong in the est, but he also at least suggests that the environment is a potent force in shaping the lives of people everywhere.
It has become fashionable in recent years to scoff at the myth of the est and to replace this myth with history. This is in large measure what Guthrie has set out to do. He is intent on telling a real story about a real place, and in particular…
Guthrie, A.B. The Big Sky. New York: Houghton Mifflin, 2002. http://www.literature.org/authors/bronte-charlotte/jane-eyre
Schlissel, Lillian. Women's Diaries of the Westward Journey. New York: Schocken, 1992.
Even during the golden years of the beauty contest between the wars there were unresolved problems with the nature and purpose of such competitions:
There remained elements of discomfort and tension, only superficially palliated by the scientific discourse, patriotic rhetoric and philanthropic gestures of the contest's organisers. These tensions would be released again in the 1970s when a new generation of feminists added discrimination on the grounds of race and disability, together with a more unequivocal rejection of standardised and homogenised ideals of the body and beauty, to the critique of their forebears.
Yet this phenomenon can be seen as consistent with the change in the status of the beauty contest, from a celebration of values that were of universal appeal (even reflecting ideals of national identity) to a tawdry matter of selling sex. y the 1980s and 1990s such contests were experiencing a decline in entrants, with young women…
Sarah Banet-Weiser, the Most Beautiful Girl in the World: Beauty Pageants and National Identity, Berkeley, University of California Press, 1999
Colleen Ballerino Cohen, Richard Wilk and Beverly Stoeltje (eds), Beauty Queens on the Global Stage: Gender, Contests and Power, New York and London, Routledge, 1997. Useful collection of essays with a global perspective.
Lois W. Banner, American Beauty (New York: Knopf, 1983). A detailed study of the history of the Miss America contest.
Liz Conor, 'Beauty contestant in the photographic scene', Journal of Australian Studies, no 71, (2001). Interesting points on the importance of modern communication/reproduction technologies in 1920s beauty contests.
" The rest of the poem deals with the seeming artificiality of life in light of the spiritual death that led man out of the Garden and into the world of Nature to begin with.
4) How does "To His Coy Mistress" compare to Herrick's "Upon Julia's Clothes"? What theme(s) and images do the two poems share? How is the treatment of women similar? Both of these poems use contrast to show the true beauty of the subject -- or at least to convince the subject that the speaker sees such beauty. They both share images of men (in both instances the speaker) being fascinated to the point of distraction by women (the subject of Herrick's and addressee of Marvell's). The hyperbole employed by both poets serves to hyper-objectify women.
5) What is the lesson of "The Garden"? How is this lesson a matter of ethics or morality? The lesson…
Based on those responses, the BSRI assigns a characterization of either "sex- typed" or "androgynous" depending on how much subjects identify only with adjectives considered desirable of their gender or with desirable traits of both genders, respectively.
The PAQ uses similar methodology to generate results that link identification with adjectives considered desirable in both genders with high self-esteem in subjects of either gender.
Generally, both instruments have been criticized because it is virtually impossible to ignore the influence of social learning on the degree to which individuals identify with gender-specific attributes. In effect, a diagnostic questionnaire may answer little else besides the identification of particular attributes associated positively with masculinity or femininity in the social culture in which subjects were socialized. More specifically, the PAQ has been criticized for equating identification with desirable male attributes with high self-esteem in "androgynous" females without considering the greater degree to which society reinforces…
If not inherently in the acts of sexuality themselves, often in the exhibited sense of entitlement and dominance, male sexuality is prone toward the undermining of femininity in favor of the satisfaction of male desire. In a great many of its incarnations, Jensen argues, pornography facilitates this orientation. Jensen asserts that as a consequence of the "patriarchal system in which we live, a key site of men's oppression of women -- a key method of control and domination -- is sexuality." (Jensen, p. 48) in other words, because our society is so notably tilted to favor the empowerment of men and the sublimation of female desires, sexual intercourse will frequently function as an extension of this imbalance of power. And as Jensen ultimately argues, the act of using pornography to arouse one's self is tantamount to reducing femininity and women to mere objects for the satisfaction of male sexual desires.…
Jensen, R. (2007). Getting Off: Pornography and the End of Masculinity. South End Press.
Renzetti, C.M.; Curran, D.J. & Maier, S.L. (2012). Women, Men & Society. Allyn & Bacon.
Surrealism During 1930s
Surrealism is a way of expressing the true function of thought, without consideration of the entire lies and logic outside any moral or normal interpretation of life. For a long time surrealism has been widely enjoyed. Due to its sense of playfulness as well as spontaneity, it brings mystery and fantasy within art pieces. It has most fascinating aspect such as the numerous ideas and questions surrounding it making it a widely inspiring modern. The analysis will include surrealists work in the 1930s and how they commented on the art, fashion and notion of femininity.
The most significant surrealist misogyny from the early 1930s was Hans Bellmer's photographs of distorted as well as deformed dolls. Surrealist artists and writers could show their manipulated and objectified femininity within their work using their violently erotic reorganization of female body parts in to awkward wholes. Based on the manipulation…
Man Ray, "Siegel mannequin,; Cover of La Revolution surrealiste" (1925), Artists Rights Society (ARS), New York/ADAGP, Paris. Retrieved May 23, 2013 from http://www.ucpress.edu/content/chapters/10357.ch01.pdf
Monica Sanchez, "History of Surrealism" (2013) Retrieved May 23, 2013 from http://www.gosurreal.com/history.htm
Prezi, "Surrealism" (2009) Retrieved May 23, 2013 from http://www.surrealism.org/
Sir Francis Bacon, "Surrealism" (2011) Retrieved May 23, 2013 from http://charnine.com/Surrealism/Surrealism.htm
Fostering Awareness through Cross-Cultural Comparison
Business -- Crossing Cultures
Author's note with contact information and more details on collegiate affiliation, etc.
Geert Hofstede is most known for his cultural dimensions theory. There is a system and a method of assessment that stems from this theory. The world of the 21st century is increasingly both local and global. In these times, there is more international and intercultural communication, business, and travel. For those who conduct international business affairs, differentiation and awareness of cultural behaviors is essential. One cannot conduct successful business transactions and retain a superficial understanding of another culture. Lack of cultural awareness makes for miscommunications and decreased likelihood of sustained business (or other) relationships. In these ways, we may comprehend the necessity and utility of Hofstede's theories. The paper will focus upon Japan, Brazil, Iceland, and India for the comparative and analytical purposes of the exercise. The paper will…
Women un Fotune 500 companies and men may become 'stay-at-home' dads. Howeve, despite the fact that a woman has made a cedible bid fo the pesidency in ecent memoy, and the geate success of women in pofessional life, it is likely that 'soft-spoken' is still viewed as a moe desiable attibute fo a female. Attibutes such as 'athletic' may have become moe gende-neutal, given the geate pemeation of women in spots and some of the most limiting steeotypes, that women ae moe 'shy' might have deceased to some degee. The list of positive female and male attibutes would likely have moe convegence today, and thus thee would be moe gende-neutal values. Howeve, some taits would likely still be seen as moe desiable fo men and women along the lines of the oiginal list, although to a lesse degee -- leadeship skills might be seen as moe impotant fo males to…
references to different words for assertiveness, presumably because women were discouraged from being assertive in Bem's view, when she first constructed the test. Today, we might be more apt to ask: why is assertiveness seen as the most positive value for men, and for women wishing to assume what are considered more masculine positions in the workforce? What does this say about our culture as well as about gender stereotypes? Being a good listener is equally as important as being a leader, as is intelligence and open-mindedness.
The very fact that the magazine openly admires men like Ray Liotta, who show depth beyond the typical alpha male and women like Christina Aguilera, who has chosen to use her sexuality rather than being used by her sexuality, demonstrates that the magazine does not even seriously believe that anyone should become the ideal male. On the contrary, the magazines use of stereotype-heavy advertising and writing suggests that the editors believe that men and women should try to incorporate some of the elements of these traditional stereotypes, while retaining their own individualized personalities. Such a position only becomes problematic when a consumer is not sophisticated enough to recognize that there is a distinction between writing about a stereotype and supporting all aspects of that stereotype. For example, violence against women has long been considered acceptable in sexual stereotyping. Maxim does not have articles, advertisements, or photos that glorify violence against…
Jeep advertisement. 2007. Maxim, March, 77.
Crown Royal advertisement. 2007. Maxim, March, 73.
Trojan advertisement. 2007. Maxim, March 71.
For the health promotion to be successful, they must look at the broad spectrum facing both men and women when they become sexually active and the context in which young people conduct their sexual lives should be analyzed. These limitations on both men and women work to limit the powers of the gender in relation to various situational areas. For instance, the methods advocated for safe sex are usually out of reach for many people maybe due to the cost or their availability.
'A woman is limited in making influential and important decisions and so is the man.' (Tannen, 1996) For instance, the man cannot sometime make a decision on how many children they will have especially if they both do not make the decision together. This particular discourse around gender is mainly in the developing countries where safe sex is still being introduced and efforts are at their peak…
Baxter Judy. Positioning Gender in discourse: A feminist Methodology. New York: Palgrave Macmillan 2003. Web. 1 Mar 2010
Tannen Deborah. Gender and Discourse. USA: Oxford University Press 1996. 6 February, 2007
Shiach Moraq. Discourse on popular Culture. New York: Stanford University 1989. Web. 10 March 1992
'For though beauty is seen and confessed by all, yet, from the many fruitless attempts to account for the cause of its being so, enquiries on this head have almost been given up"
illiam Hogarth, The Analysis of Beauty, (1753)
Not very encouraging words, but if the great artist illiam Hogarth felt himself up to the task, we can attempt at least to follow his lead. That beauty is enigmatic goes almost without saying. Different ages, different cultures, and even different individuals, will have their own definitions of "beauty." The problem is more than skin deep. Any term that can be so widely and irregularly employed is bound to trap the casual researcher ... Or reader ... Or viewer ... Or for that matter, any other human being who attempts to define what is and what is not "beauty." People, places, things -- even ideas dreams -- can…
Al-Braizat, Fares. "Muslims and Democracy: An Empirical Critique of Fukuyama's Culturalist Approach." International Journal of Comparative Sociology (2002): 269+.
Browne, Stephen H. "EDMUND BURKE (1729-1797)." Eighteenth-Century British and American Rhetorics and Rhetoricians: Critical Studies and Sources. Westport, CT: Greenwood Press, 1994. 42-50.
Callaghan, Karen A., ed. Ideals of Feminine Beauty: Philosophical, Social, and Cultural Dimensions. Westport, CT: Greenwood Press, 1994.
"The Eighteenth-Century Beauty Contest." Eighteenth-Century Literary History: An MLQ Reader. Ed. Brown, Marshall. Durham, NC: Duke University Press, 1999. 204-234.
Body, Identity, Gender]
From birth, humans learn, act out and experience their gendered identities. The society's concepts of femininity and masculinity form a person's relationship to his/her body and the bodies of other individuals. The issue of gender is also an aspect of prevailing norms of inequality and oppression. Discrimination based on appearances continues to be a common occurrence.
For example, feminists and philosophers, such as Simone de Beauvoir in The Second Sex question, "what is a woman?" (in Ashton-Jones101). She dislikes the traditional explanation of "woman is a womb," but recognizes that throughout history woman has been defined as "the Other" of man: "Thus humanity is male and man defines woman not in herself but as relative to him." (in Ashton-Jones 102). In other words, man is the absolute being and woman takes on all of the negative bodily, mortal and irrational aspects that he prefers not to find…
de Beauvoir, Simone. "Femininity and Sisterhood." In Evelyn Ashton-Jones and Gary A. Olson (Eds.) The Gender Reader. Boston: Allyn & Bacon, 1991, pp. 34-350.
Bordon, Susan. "Material Girl." In Roger N. Lancaster and Micaela di Leonardo (Eds.) The Gender Sexuality Reader. New York: Routledge, pp. 335-358.
Butler, Judith. "Exerpt from 'Inroduction' to Bodies That Matter. In Roger N. Lancaster and Micaela di Leonardo (Eds.) The Gender Sexuality Reader. New York: Routledge, pp.531-542.
hooks, bell. Black Looks: Race and Representation. Boston: South End Press, 1992.
grrrl -- here me roar! We've come a long way since the bra-burning days of yore. Feminists in the 1960s and 1970s helped break down significant barriers for grrrls, and helped us to reclaim that fun-filled word. However, that "second wave" of feminism is long gone. We're back to struttin' our stuff, high heels, lipstick, and all. Now 20-somethings don't have to demand to be called a "woman" to assert feminine strength; grrrl is just fine. In fact, the term reeks of fun and frolic, of grrrl power. As Angela Mcobbie states in her book Postmodernism and Popular Culture, "far from having to relinquish their femininity to achieve 'equality, these girls have demanded their right to hold onto it intact, even excessively," (166). Welcome to the Third Wave of Feminism, grrrls!
Ironically, it took hairy legs and armpits to achieve this linguistic transformation and ride this third wave. We had…
Garrison, Ednie Kaeh. "U.S. Feminism-Grrrl-Style!" Feminist Studies. Spring 2000. Find Articles. 24 Apr. 2003. http://www.findarticles.com/cf_0/m0300/1_26/63295343/p1/article.jhtml?term=%22third+wave+feminism%22 .
McRobbie, Angela. Postmodernism and Popular Culture. London: Routledge, 1994.
Straus, Tamara. "A Manifesto for Third Wave Feminism." Alternet. 24 Oct. 2000. Independent Media Institute. 24 Apr. 2003. http://www.alternet.org/story.html?StoryID=9986 .
It seems as though she is withholding judgment so that people who read what she has to say can pay clear attention to the actual details, allowing them to draw their own conclusions and make their own judgments.
3. Russell (pg. 60) has a love affair with food that would not be considered healthy, and he does point out the problems that are being seen today with unhealthy eating habits and obesity in this nation. His is not a scathing commentary, though, but rather a look back at his childhood and his grandmother. How he sees food is not so much about its calorie count, but more about a hearty helping of nostalgia (Russell, pg. 63). He knows it is bad for him when it comes to things like cholesterol, but the food is good for his soul and his peace and his memories, and sometimes those things must take…
Njeri, Itabari. "Life with Father" Writing to understand experience. In Miller, Chapter 1, pg. 71.
Sanders, Scott Russell. "Grub" Writing to understand experience. In Miller, Chapter 1, pg. 60.
Schiel, Marilyn. "Levis" Writing to understand experience. In Miller, Chapter 1, pg. 55.
Any diversion from that norm is considered deviance.
Gender Awareness Week should seek to accomplish several goals. First, the week of seminars and workshops will inspire all of us to think more cogently about gender. What does gender mean to us and to our identity? How has gender identity affected our behaviors, our relationships, our reactions to external events? How has our gender identity affected the way others relate to us? I would encourage all students to become more aware of gender in their daily lives. We need to pay attention to instances in which gender is particularly salient. For example, do males react differently to a woman wearing a skirt and heels than to a woman wearing jeans and Doc Martins?
Second, Gender Awareness Week should stimulate more media literacy. The media promotes and reinforces gender norms. For example, a recent Victoria's Secret lingerie fashion show included brief biographies…
This has been represented through both advertisement campaigns highlighting individual beauty and greater media attention to those who do not bear resemblance to traditional images of beauty. In "sex, lies and advertising," it is evident that the use of magazines and other advertising mediums are the direct correlation to why so many women feel that they need to change themselves. These images however all false in nature since they do not accurate depict what the feminine form and beauty is. There is no strong conflict of interest between women's magazines and beauty products because the idea of beauty is now so deeply entrenched in social and cultural frameworks those magazines will not shake the desire of women to want to be beautiful. Furthermore, the prevalence of women's magazines only makes the problem appear more subliminal and give people the false sense of acceptance that is not in fact present.
The 1964 film Dr. Strangelove uses the context of Cold ar brinksmanship in order to uncover a more fundamental problem with patriarchy and the maintenance of a destructive masculinity. This masculinity is under threat as a result of sexual frustration, and the characters of Ripper, Turgidson, and Kong embody three different kinds of this frustration. Ripper's sexual frustration is the most explicit, and leads to the most overtly violent reaction. Turgidson's sexual frustration is not the result of a physiological problem but rather due to pent-up energy, and thus his reaction is to cheer on the violence perpetrated by Ripper, even if he cannot engage in it himself. Finally, Kong, who is denied the kind of sexual immediacy granted Turgidson, nonetheless is able to overcome the frustration experienced by the other two men when he finally succeeds in dropping a nuclear bomb. Thus, the film suggests that the true threat…
Bingham, Dennis. "I do Want to Live!": Female Voices, Male Discourse, and Hollywood
Biopics." Cinema Journal 38.3 (1999): 3,3-26
Cardullo, Bert. "Why we Fight, Or Men, War, the Movies, and Metaphor." The Midwest
Quarterly 52.3 (2011): 239,239-255.
Even more interesting is how oseanne was treated as if she were somehow an anti-feminist because she wished to push her own agenda on the show, creating conflict with one of the producers. Interestingly enough, Barr observed, "I made the mistake of thinking Marcy was a powerful woman in her own right. I've come to learn that there are none in TV. There aren't powerful men, for that matter, either- unless they work for an ad company or a market-study group. Those are the people who decide what gets on the air and what doesn't" (Barr, 2011). What her comment makes clear is that, even while perceived as social commentary by others, oseanne perceives her show as commercial, leading one to wonder if it is possible to have a truly feminist television series in a society that struggles for post-feminism and worships capitalism.
Barr, . (2011, May 15). "And…
Barr, R. (2011, May 15). "And I should know." New York Magazine. Retrieved September 20,
2011 from NYmag.com website: http://nymag.com/arts/tv/upfronts/2011/roseanne-barr-2011-5/
Negra, D. (2004). "Quality postfeminism? Sex and the single girl on HBO." Genders OnLine
Journal, 39. Retrieved December 4, 2011 from http://www.genders.org/g39/g39_negra.html
As such, she fails to address the central problem of feminism in the Pontellier perspective, namely the impossibility of female individuality and independence in a patriarchal world. It is only in isolation that Edna can find any happiness, and she must make this isolation more and more complete in order to maintain her happiness, as the patriarchy has a means of encroaching on all populated areas, and Wollstonecraft's feminism does not offer an alternative to this need to escape humanity.
A final snort of disgust might be distinctly heard from Edna Pontellier upon her reading of this line of Wollstonecraft's, afterwards she might likely have flung the text aside (or into the fireplace, depending on the season): "Pleasure is the business of woman's life, according to the present modification of society" (ch. 4, par. 10). What Wollstonecraft means is that women are thought to be so fragile, so emotional, and…
Chopin, Kate. The Awakening. 1899. University of Virginia E-Text Center. Accessed 28 May 2012. http://etext.lib.virginia.edu/toc/modeng/public/ChoAwak.html
Hammer, Colleen. To Be Equal or Not to Be Equal: The Struggle for Women's Rights as Argued by Mary Wollstonecraft and Christina Rossetti. UCC [working paper].
Heilmann, Ann. The Awakening and New Woman cition.
Horner, Avril. Kate Chopin, choice and modernism.
Thus the concentration is not on basketball, the sport he is supposed to love, but on sex. The picture in the book is clear about the happenings when the over-sexed teenagers reach college. Within a day of her arrival in college, Charlotte is "sexiled." This means that she was compelled to leave her room when her roommate brought a young man in for sex. The contest among the freshmen in fraternities is to find out how fast they can get fresh faces for sex. The least amount of time given in that book was seven minutes. (Bonfire of the sexuality)
egarding the view of women in media, one of the professors said that the American society is becoming a society of predators. The stage has come when 1.3 women are raped every minute and a large proportion of one in three women will be raped in her lifetime. This is…
Educators discuss student sexual activity. 2000. Retrieved at http://www.uwrf.edu/thisweek/20001113.htm . Accessed on 30 July, 2005
Freeman, John. Bonfire of the sexuality. 11 November, 2004. Retrieved at http://www.newsreview.com/issues/sacto/2004-11-11/arts.asp . Accessed on 30 July, 2005
Goulet, Nicole. Gender Barriers: When Will the Ridicule Cease? Retrieved at http://serendip.brynmawr.edu/local/scisoc/sports02/papers/ngoulet.html . Accessed on 30 July, 2005
Polk, Khary. Love and Basketball. 3 February, 2004. Retrieved at http://www.nyunews.com/brownstone/sexuality/6825.html . Accessed on 30 July, 2005
Cultural Comparisons and Management Functions
This paper examines cultural comparisons and discusses how an American manager carries out management functions in the process of supervising German employees. With respect to individualism vs. collectivism, both Germany and the U.S. score high in individualism, that is, the degree to which individuals further their own interests. However, according to Hofstede's model of cultural dimensions, Germany's score of 67 ranks far enough below the U.S. score of 91 that the manager should expect differences in their approaches to working together in teams for instance. German employees would have only a moderate amount of group cohesion, with only a moderate amount of interpersonal connection and sharing of responsibility.
For the American manager, the two country's respective scores indicate that the manager should expect his or her German employees to be less individualistic than their manager. The manager should place a relatively high value on people's…
Bonnie G. Smith begins book announcing: "This book inserts term 'gender' account historiography West
In many ways, one can read Bonnie G. Smith's book The Gender of History, as merely stating the obvious. That she does so in an abu7ndance of detail and varying perspectives while stratifying some of the fundamental concepts that make up historiography makes her conclusion none the less obvious. One can simply deconstruct the term history and see that there are inherent gender implications -- professional and scholastic history is, for the most part, the account of some man or men (typically Caucasian) rendering an 'official' accounting of events past. As such, that accounting is going to be written from the perspective of this universal male symbol of authority and address those things that he wants addressed, while favoring those things he believes posterity will need to regard as important. The author's assertion (1998), then that…
Smith, B.G. (1998). The Gender of History: Men, Women and Historical Practice. Cambridge: Harvard University Press.
The following table covers the websites:
National Women's Law Center
This org works to make changes in the legal environment concerning women and girls.
Human ights Campaign
LGBT rights org. Civil rights org, raises awareness, launches campaigns, highlights issues
Fighting for LGBT rights, especially at the legal level
The status of women in the United States for most of its history has been quite poor, with respect to rights and opportunity. For most of the country's history, women were excluded from participation in the democratic process. To this day, no woman has ever held the highest office, while even repressive countries like Pakistan have had female leaders. For women, the fight for rights and equality is an ongoing battle. After being granted the right to vote, the next major advancements for the rights of women came in the 1960s with things like the…
ACLU. (2013). Reproductive freedom. American Civil Liberties Union. Retrieved November 24, 2013 from https://www.aclu.org/reproductive-freedom
Graydon, S. & Verrall, E. (2013). Gender issues in the media. Elementary Teacher's Federation of Ontario. Retrieved November 24, 2013 from http://www.etfo.ca/Resources/ForTeachers/Documents/Gender%20Issues%20in%20The%20Media.aspx
Hooghe, M., Claes, E., Harell, A., Quintelier, E. & Dejaeghere, Y. (2010). Anti-gay sentiments among adolescents in Belgium and Canada. Journal of Homosexuality. Vol. 57 (3) 384-400.
Ivy, C. & Jove, R. (2013). The portrayal of men in the media. Undergraduate Research Committee Journal. Retrieved November 24, 2013 from http://kon.org/urc/v9/jove.html
in "Piaf," Pam Gems provides a view into the life of the great French singer and arguably the greatest singer of her generation -- Edith Piaf. (Fildier and Primack, 1981), the slices that the playwright provides, more than adequately trace her life. Edith was born a waif on the streets of Paris (literally under a lamp-post). Abandoned by her parents -- a drunken street singer for a mother and a circus acrobat father -- Edith learns to fend for herself from the very beginning. As a natural consequence of her surroundings, she makes the acquaintance of several ne'er do wells. She rises above the lifestyles of the girls she grows up with who prostitute themselves for a living in the hope that they will eventually meet a benefactor with whom they can settle. Edith has a talent for singing and she indulges this interest by singing loudly in the streets.…
Beauvoir, Simone de, and Parshley, H.M. The Second Sex. New York: Alfred A. Knopf, 1993.pp. lv, 786
Eisenstein, Zillah R. The Radical Future of Liberal Feminism. The Northeastern Series in Feminist Theory. Northeastern University Press ed. Boston: Northeastern University Press, 1986.pp. xi, 260
Engels, Fredrick. "The Development of Utopian Socialism." Trans. Lafargue, Paul. Marx/Engels Selected Works. Revue Socialiste. Ed. Basgen, Brian. Vol. 3. New York: Progress Publishers, 1880. 95-151.
Origins of the Family, Private Property, and the State. 1894. Retrieved April 10, 2003 from. http://csf.colorado.edu/psn/marx/Archive/1884-Family/
olf did not choose this word arbitrarily. She is well aware of it portents and the fact that it is loaded with meaning for women, albeit unconsciously for many. It is guilt she is attempting to highlight for them, and guilt that she attempting to free them from by pointing out that its source is both external and patriarchal. Ironically, she adds yet another layer of guilt whilst doing so - Are you doing enough to be free of the patriarchal clutches? Have you realised that the world is yours for the taking? The sleight-of-hand of her prose is as illuminating as it is frustrating; olf wants women to free themselves from media-inspired guilt by loading themselves down with the guilt of not reacting enough against what she claims are aggressors and inhibitors of strength, peace and health. That she was successful in this endeavour is self-evident; the book's sales…
Wolf, N. The Beauty Myth. New York: HarperCollins, 2002.
More recently, Miedzian (1991) has studied peer pressure, the socialization process, and military impact that has resulted in violence becoming standard behavior in males, and Thompson (1991) has demonstrated that violent acts are more often performed by males with greater masculine gender orientations.
Another slant on this topic was placed by West and Zimmerman (1987) in "Doing Gender," that looked at gender not in terms of a set of traits that are held by individuals, but rather as something people do together in their social interactions. In this case, gender is basically about social interaction and establishing relationships. It is an integral part of all daily interactions. Where a person's actions in "doing gender" simultaneously produce, reproduce, sustain and legitimate the social meanings accorded to gender. The authors state that gender is a fundamental aspect of all social relationships, in terms that no one can possibly not do gender if…
Carrigan, C., Connell, R.W., & Lee, J. (1985), Toward a new sociology of masculinity, Theory and Society, 14 (5), 551-604.
Cloward, Richard a. And Lloyd E. Ohlin. 1960. Delinquency and Opportunity: a theory of delinquent gangs. Glencoe, IL: Free Press.
Connell, RW. 1985. Masculinities. Cambridge, Polity Press.
Connell, R.W. And Messerschmidt, J. (2005) Hegemonic Masculinity, Rethinking the Concept Gender and Society. Gender & Society, 19(6), 829-859
Italy is a cultural hub of gender identity where issues of feminism and masculinism have been deeply entrenched for many years. For centuries Italy has been considered a more masculine country, though the majority of work documented related to masculinism actually is sparse. Issues of feminism and masculinity has surfaced in the workplace, where naturally access to issues such as equal employment and technology have surfaced. Gender inequality issues in Italy have in fact created a basis for the continuance of a feminism-masculinism dichotomy.
Masculinism has been defined as "the property by which humans of the male sex are defined as manly" (Noumenal, 2004). Alternatively, Simone de Beauvoir described femininity as "neither a natural nor an innate entity, but rather a condition brought about by society." This statement is more true than any other, as evidenced by gender inequality differences largely the result of the paternalistic nature of the culture…
Angier, N. 2000. "Women: An Intimate Geography." Anchor.
Barker, P. 1998. "Michel Foucault -- An Introduction." Edinburgh University Press.
Beccalli, B. 1994. The Modern Women's Movement in Italy, in New Left Review. Volume a, Issue 204: 86-112.
Boccia, M.L. 1991. "The Gender Representation." In Bono and Kemp, "Italian Feminism." Blackwell.
" James a.S. McPeek
further blames Jonson for this corruption: "No one can read this dainty song to Celia without feeling that Jonson is indecorous in putting it in the mouth of such a thoroughgoing scoundrel as Volpone."
asserts that the usual view of Jonson's use of the Catullan poem is distorted by an insufficient understanding of Catullus' carmina, which comes from critics' willingness to adhere to a conventional -- yet incorrect and incomplete -- reading of the love poem. hen Jonson created his adaptation of carmina 5, there was only one other complete translation in English of a poem by Catullus. That translation is believed to have been Sir Philip Sidney's rendering of poem 70 in Certain Sonnets, however, it was not published until 1598.
This means that Jonson's knowledge of the poem must have come from the Latin text printed in C. Val. Catulli, Albii, Tibulli, Sex.…
Alghieri, Dante Inferno. 1982. Trans. Allen Mandelbaum. New York: Bantam Dell, 2004.
Allen, Graham. Intertextuality. Routledge; First Edition, 2000. Print.
Baker, Christopher. & Harp, Richard. "Jonson' Volpone and Dante." Comparative
In other words, hitman is seeking to illustrate why the personal identity of the woman or himself is unimportant regarding the events of the poem. hile it may have seemed important in the beginning of the events that the woman was the woman and hitman was hitman, by the end of this progression, these distinctions are meaningless. This is one of the fundamental obstacles to defining personal identity: sameness with one's self at any given instant fails to necessarily imply sameness at another point and time. It may be possible to argue that man's body carries something singular with itself through time, but this may have no relation to mental identity. This is the reason why the problem of identity finds itself at the crossroads of epistemology and metaphysics, or of thought and physicality. hitman position is that this individuality is indeed transient, and it lacks any real meaning from…
Moon, Michael. "The Twenty-Ninth Bather: Identity, Fluidity, Gender, and Sexuality in Section 11 of 'Song of Myself.'" The Norton Anthology of Literature. New York W.W. Norton and Company, 2002.
Whitman, Walt. "Leaves of Grass." Bartleby.com, 2006. Available:
Nairn sees these Barbies as being tortured to destroy the doll's perfection, but the same children (I have noticed from observing female relatives) may demand a new Barbie, even after treating the old one carelessly.
Additionally, not all Barbies are disposed of. In fact, there is a thriving industry of adults who collect Barbies. These Barbies embody characters from famous old films, new films, or characters from around the world. Even some Barbies marketed at younger girls that are reasonably priced like those of the Twilight series of Barbies, are clearly not disposable. Barbies run the gamut from the cheap to the beautifully coiffured, yet all of them suggest a model of femininity that is similar: adult and girlish at the same time. Even as early as the 1960s, according to the website "Barbie's Career History," Barbie was used to embody 'acceptable' female occupations for young women, including that of…
Buffamonte, Christina. "Barbie's career history." Good Housekeeping. 2008.
June 23, 2010. http://www.goodhousekeeping.com/family/teens/barbie-dolls-careers
Bindel, Julie. "Con -- Barbie: Dumb blonde or diehard feminist?" The Guardian. December 28,
2008. June 23, 2010.
The example Xuela sees of womanhood, and the one she later repeats, is one of jealousy and spite. At one point, this step-mother even tries to kill Xuela with a necklace, piece of jewelry. This is another example of femininity -- this time in the form of a feminine object, the necklace -- being used in a destructive way. Xuela so identifies with this picture of women that she repeats the behavior without even understanding why, such as when she seduces her step-sister's lover or sleeps with other women's husbands.
Eventually, Xuela marries a rich white man who loves her, and she uses this love to make fun of him and control her world. This is the only way she has been taught to be a woman. She has almost all of the traditional negative "feminine" traits, such as jealousy, manipulation, and selfishness, but none of the good qualities. She…
Another distinction central to the Black feminist's thoughts is the alienation she suffers due to the omission of her presence in history. This omission is not only found in traditional examples of history, but also in Eurocentric feminist views of history. The following quotation from Lorde in her letter to Daly shows the frustration and lack of understanding about the reason such an omission is propagated even among those of her same sex. "…why doesn't Mary deal with Afreket as an example? hy are her goddess-images only white, western-european, judeo-christian…here are the warrior-goddesses of the Vodun, the Dohomeian Amazons and the warrior-women of Dan…Mary has made a conscious decision to narrow her scope and to deal only with the ecology of western-european women (Lorde, 1979, p. 94)." The exclusion of African goddesses from Daly's text, which described the historical roots of women's power, is only a slight example of the…
1. Carby, H. (1982) "White Woman Listen! Black Feminism and the Boundaries of Sisterhood" in Centre for Contemporary Cultural Studies The Empire Strikes Back: Race and Racism in 70s Britain. London: Hutchinson.
2. hooks, b. (1981) Aint I a Woman: Black Women and Feminism. Boston: South End Press.
3. hooks, b. (1990) Yearning: Race, Gender and Cultural Politics. Boston: South End Press.
4. Lourde, A. (1981) "An Open Letter to Mary Daly" in Moraga C. And Azadula G. This Bridge Called My Back: Writings by Radical Women of Colour. Watertown: Persephone Press.
'Take a look at the kids' section of your local video store," Katha Pollitt writes. "You'll find that features starring boys, and usually aimed at them, account for 9 out of 10 offerings," (299). Pollitt deplores not only the quantity of children's entertainment devoted to females and to female heroines; the author also suggests that the qualitative implications of this mostly unacknowledged bias "deforms both boys and girls," (300). Pollitt continues to note that she cannot think of "a single network cartoon or puppet show starring a female" and that the arner Brother's delightful lineup starring Bugs Bunny and crew is entirely male (299). Masculinity rules, even in preschool.
In her article "The Smurfette Principle," Pollitt describes the legions of children's educational and entertainment materials that cater to a society fascinated with masculinity. Femininity, on the other hand, is portrayed in one of two ways: as an ancillary aspect…
Brownmiller, Susan. "Femininity."
Douraki, Georgia. "Is that a Boy or a Girl?" 28 October 2004.
Pollitt, Katha. "The Smurfette Principle."
The trainer will then focus on the steps to be taken to develop new skills. For example, if the trainer wants to talk about motivating, leading, negotiating, selling or speaking, it is best to start with what the learners do well before showing some chart on Maslow's theory, Posner's leadership practices, or selling skills from some standard package that has been develop elsewhere. Many foreign trainers make grave errors because they do not consider the values and beliefs of the trainee's culture. Training must make a fit with the culture of those being trained, including the material being taught, as well as the methods being used (Schermerhorn, 1994).
Abu-Doleh (1996) reports that Al-Faleh (1987), in his study of the culture influences on management development, asserts that "a country's culture has a great influence on the individual and managerial climate, on organizational behaviour, and ultimately on the types of management development…
Today, the term "designer" is too often associated with people who churn out clothing lines every season. In this sense, Gabrielle "Coco" Chanel stands as a breed apart. Fashion analysts today attribute the birth of modern fashion to Coco Chanel. She is viewed as a woman and an artist ahead of her time. Her clothing influenced not only the way women dress, but the way women define femininity. In this sense, Chanel is very much a part of the modern artistic movement, along with the likes of Pablo Picasso and Jean Cocteau.
This paper examines the many facets of Coco Chanel's artistry. The first part of the paper looks at Chanel as a product of her social environment, discussing the factors that have contributed to the evolution of Chanel's style and clothing designs. The next part then looks at Chanel's designs and choice of fabrics. Chanel never defined…
Dunn, Jennifer. "Coco Chanel and Fashion." Transcription Topics. 20 December 1999. University of California at Santa Barbara. 13 March 2004 http://transcriptions.english.ucsb.edu/archive/topics/infoart/chanel/.
This website offers a complete and insightful account of Coco Chanel's designs. The first section provides a good resource not only regarding the "look" of Chanel's designs. In addition, this website is useful for identifying how Chanel's "look" evolved in relation to prevailing social norms. The sections on the role both World Wars played in changing the social roles of women were especially illuminating. While many Internet sites on Coco Chanel focus on the designs, Dunn's scholarly approach teases out how designs such as the "working uniform" and the "Chanel suit" both reflect social trends and open new opportunities for working women.
Madsen, Axel. Chanel: A Woman of Her Own. New York: Henry Hold and Company, Inc.
It is well-known that many of the stories regarding Coco Chanel's past are just fabrications. Many were in fact spread by Chanel herself. Considering this, Madsen does a remarkable job of presenting a thorough biography of one of the 20th century's most innovative women. Madsen's work, however, shows some weaknesses. He often underestimates, for example, the importance of the class system and social cachet in early 20th century Europe. This leads him to wonder why associations with royalty and powerful men were important to a modern woman like Coco Chanel. Despite this, his work is an interesting account of how Chanel managed to rise to the top of the fashion industry. The illustrations and Madsen's novelistic style of writing make this book both entertaining and informative.
Hip-hop and rap have often been criticized for depicting stereotypical depictions of women, particularly Black women, even while striving to offer a cultural counter-narrative of powerful black masculinity that is positive. Kanye West’s song “Gold Digger” famously criticizes women for being only interested in a man’s money, and the video crassly shows women in skimpy clothing gyrating in front of West, even being used as credit card dispensers. Although rap’s narrative may question a white world where the police are trustworthy and criminality is viewed as evil, versus a natural response to the environment, it often embraces a very negative view of women at its worst and at its best has depicted women more as sexualized objects than as fully dimensional human beings. On the other hand, as noted by Patricia Hill Collins in her essay “Get Your Freak On: Sex, Babies, and Images of Black Femininity,” many female artists…
"Lady Gaga in part because she keeps us guessing about who she, as a woman, really is. She has been praised for using her music and videos to raise this question and to confound the usual exploitative answers provided by 'the media'… Gaga's gonzo wigs, her outrageous costumes, and her fondness for dousing herself in what looks like blood, are supposed to complicate what are otherwise conventionally sexualized performances" but this complication does not necessarily lead to a feminist liberation (Bauer 2010).
Still, Gaga has been embraced by a generation of women, some who shun and some who embrace the feminist label. "Lady Gaga idealizes this way of being in the world. But real young women, who, as has been well documented, are pressured to make themselves into boy toys at younger and younger ages, feel torn. They tell themselves a Gaga-esque story about what they're doing. hen they're on…
Bauer, Joy. "Lady Power." The New York Times. June 20, 2010. June 21, 2010.
Love, Meredith A. & Brenda M. Helmbrecht. "Teaching the conflicts: (Re)engaging students with feminism in a postfeminist world." Feminist Teacher. 18(1).
Maloney, Malori. Lady Gaga: "I'm not a feminist. I hail men, I love men." Bitch.
Serena illiams, one of the most strong and prominent young female role models for athletic women today is shown as using her tennis prowess to 'slam' nature in the face in one recent advertisement. illiams' femininity and her athleticism are clearly interconnected: illiams wears eye-catching outfits and is one of the most accomplished tennis stars of her generation. But according to Kotex, this female athlete cannot work worth 'with' Mother Nature and still be successful.
Sanitary napkin advertisements are very public, and often embarrassing to watch (even for male and female friends watching television together, eyes often head to the floor when they come on). Although it is painfully obvious what the ads are about, and what products they are promoting, the advertisements stress the secrecy and discretion of the product, especially their odor-reducing potential and the smallness of the packaging. In one ad, showing a girl on a skateboard:…
Chrisler, Joan C. & Paula Caplan. "The Strange Case of Dr. Jekyll and Ms. Hyde: How PMS
Became a Cultural Phenomenon and a Psychiatric Disorder." Annual Review of Sex
Research (2002): 274-306.
Lee, Janet. "A Kotex and a Smile': Mothers and Daughters at Menarche. Journal of Family
Though it is impossible to connect biographical details to the circumstances and characters presented in her works of fiction with any certainty, these female figures certainly had an impact on Parker's life. It is even likely that the female concept of sexuality struck Parker as incredibly ridiculous, and the hat is one way that is used to mock the way women think about sex in "Here e Are."
The hat first and foremost is an article of clothing. That is to say, it is something that is used to cover the body. This might seem obvious, but it is also important. The woman's initial reluctance to remove the hat shows her embarrassment and modesty in the new and frightening situation she finds herself in. hen she does remove it, is a definite signal that she is loosening up and possibly even encouraging any advances. She puts it back on again…
Gale. "Dorothy (Rothschild) Parker." Dictionary of Literary Biography. Accessed 20 April 2009. http://www.bookrags.com/biography/dorothy-rothschild-parker-dlb/
Parker, Dorothy. "Here We Are." Accessed 20 April 2009. http://odeo.com/episodes/23858963-Here-We-Are
Templin, Charlotte. "Review: The Critical Waltz: Essays on the Work of Dorothy Parker." Tulsa Studies in Women's Literature (26)2, pp. 354-6.
On the other hand, they stressed the unique position of women as mothers. Revolutionary feminists claimed that women as mothers of the republic demanded that they have a special place in the public sphere, they were a group of individuals historically excluded now deserving of their time in the sun. But by basing claims to voting rights upon a role usually regarded as womanly and private their claims were tenuous. This doctrine of the uniqueness of women also reinforced the idea of the separate spheres, or that there was a so-called 'natural' division of labor based on sex.
In her companion sequel to her first book, Visualizing the Nation, Landes switches from the more textually-based earlier work to that of the image, which can, she believes, be even more persuasive in showing the paradoxes of female power and the feminization of the private sphere since artists, unlike writers, often feel…
Landes, Joan B. Visualizing the Nation: Gender, Representation, and Revolution in Eighteenth-Century France. Ithaca: Cornell University Press. 2001.
Landes, Joan B. Women and the Public Sphere in the Age of the French Revolution. Ithaca: Cornell University Press. 2001.
Stocker, deaf since birth, admittedly attempted to compensate for her disability, her imperfection, through the relentless pursuit of achieving perfection physically and athletically, and even when she excelled, Stocker confesses, for a long time she remained emotionally tortured by disability for which no amount of body shaping or athletic skill in sports could change that disability (2001, p. 154). Stocker's struggle with her self-image, her identity and hers sexuality were in large part shaped by her disability.
While it is not an attempt here to disparage Stocker, or to belittle the significance of her disability; Stocker is a woman who suffered her hearing impairment from birth. Stocker suffered emotionally as a result of her disability, struggled with it for most of her life in the ways in which it impacted her self-esteem, self-image, and sexuality. So, might not a woman who acquired a disability at that point her life when…
Barker-Benfield, G.J. (2000). The Horrors of the Half-Known Life: Male Attitudes toward Women and Sexuality in Nineteenth-Century America. New York: Routledge. Retrieved February 2, 2008, from Questia database:
Moreover, because of the high levels of tourism, no one would be out of place in Miami. acism exists in North America, in the United States and in Miami; however, it is determined to be as pronounced in some other more conservative cities.
With race and ethnicity it is important to mindful of the history of America in relation to how immigrants have been treated in general, and to Latin immigrants specifically. There are a number of ethnic groups represented within the Latin immigrant population and there should not be blanket generalizations applied to the group as though they represent one culture or ethnic group.
Ofttimes, nonverbal communication can be as significant as verbal communication. For those individuals of Latin descent, some of the more general associations with nonverbal communication are the importance of shaking hands in the introduction process. Culturally, there is purportedly the view that…
Hofstede, G. (1984) Culture's Consequences: International Differences in Work Related
Values, (2nd ed). Beverly Hills, CA: Sage Publications.
Hofstede, G. (2001) Culture's Consequences: comparing values, behaviors, institutions, and organizations across nations (2nd ed.) Thousand Oaks, CA: Sage Publications.
Friends, colleagues and family members play a role in the development of one's identity and rank in this case (Humphrey, 2003).
Gender is reflected and accomplished within the scope of ordinary routines. In this way people 'do' gender. Gender "socialization" according to Kimmel begins and birth and continues throughout ones life; parents, family, friends, environment all influence gender differences in children (Kimmel, 122). Parents for example may possess ideas of what children need based on gender specific ideas, thus socialize children in certain ways based on their sex.
Gender is announced as Kimmel points out the moment a baby is born, revealing sex before anything else (Kimmel, 1999). Expectations about how someone of a certain gender should be treated lead to actions, result in behaviors and cause actions and consequences. Gender stereotypes may lead to inequalities. Early treatment may reflect a parent's acceptance of societal roles for boys and girls…
Humphrey, J. (2003 - Mar). "Guthrie's six degrees of separation and provocative."
Oracle Online, 115(7): 1. Retrieved:
Kimmel, M.S. (2000). The gendered society. New York: Oxford University Press.
This sudden tragedy occurs, no less, just as Ophelia is to happily crown the hanging boughs of the tree, which symbolically represents the happy instance that must have occurred just prior to the play's opening -- Hamlet's engagement to Ophelia. As on the bank of the brook, so too with Hamlet -- an "envious sliver broke"; the "rash" and "intruding" Polonius interjected himself and denied Ophelia what her nature so plainly made her for: to love. He teaches her, rather, to doubt and to suspect. Ophelia falls victim to the plague of Elsinore, which may be stated as the conflict between truth and falsehood.
The Man's Nature
Hamlet engages in this conflict in an altogether different manner, however. If Ophelia and Gertrude approach it from the direction of love, Hamlet approaches it from the direction of reason. Gertrude and Ophelia intuit; Hamlet rationalizes. Ophelia, for example, appreciates Hamlet's predicament immediately…
Battenhouse, Roy W. "The Ghost in Hamlet: A Catholic 'Linchpin'?" Studies in Philology vol. 48, no. 2, 1951, 161-192. Print.
Dane, Gabrielle. "Reading Ophelia's Madness." Exemplaria: A Journal of Theory in Medieval and Renaissance Studies, vol. 10 (1998): 405-23. Print.
Garner, Shirley Nelson. "Shakespeare in My Time and Place." Shakespearean Tragedy
and Gender (ed. By Shirley Nelson Garner). Indiana University Press, 1996. Print.
This brings us to the idea of ideal femininity. What is the ideal woman? What should we expect of the female gender in the new millennium? When comparing the two views above, I would say that Chan's ideal of the woman as one who is worthy of recognition for her efforts in any context is far more valid than that forwarded by Campbell, who creates an emotional victimhood for women. When combining these views, I would say the ideal woman is indeed emotional, but she is also capable of using her emotion to energize her efforts towards the life she desires. Emotion can translate into passion, and I believe that women have a possible advantage here. A woman's emotion for her family can create a passion for creating the perfect home. Her passion to contribute economically to her relationship with her partner or her family can lead to great excellence…
Campbell, S. (1994, Summer). Being Dismissed: The Politics of Emotional Expression. Hypatia, Vo. 9, No. 3. Retrieved from: http://www.jstor.org/stable/3810188
Chan, Z. (2002, Nov.) Cooking Soup to Writing Papers: A Journey Through Gender, Society and Self. Journal of International Women's Studies, Vol. 4, No. 1. Retrieved from: http://vc.bridgew.edu
National Culture and elated Theories
This paper presents a comprehensive discussion on the cultural diversity and its impact on the organizational performance and management practices. The paper includes a methodical analysis of the influence of culture on operational performance of an organization and the working patterns of individuals. A logical criticism has also been done on the relevant theories and concepts that are widely practiced in the business world.
Cultural diversity refers to the differences of cultural backgrounds, religious beliefs, social norms, races, and other dimensions among individuals. Cultural diversity is widely seen in large societies and multinational organizations. Due to its importance in today's challenging and complex business environment, organizations are giving more focus on managing cultural diversity in their workplaces. A number of research studies have been conducted which explain the importance, challenges, and issues of cultural diversity for business organizations. The most important studies are conducted in…
Collings, D.G. 2012, International Human Resource Management: Policies and Practices for Multinational Enterprises. The International Journal of Human Resource Management, 23 (7): 1509-1511.
Dowling, P.J., & Welch, D.E. 2008, International Human Resources Management: Managing People in a Multinational Context. 5th Edition, London: Prentice Hall
Fischer, R., & Poortinga, Y.P. 2012, Are cultural values the same as the values of individuals? An examination of similarities in personal, social and cultural value structures, International Journal of Cross Cultural Management, 12 (2):157-170.
Gopalan, S., & Stahl, A. 1998, Application of American Management Theories and Practices to the Indian Business Environment: Understanding the Impact of National Culture, American Business Review, 1 (1): 33-38.
Azure Sky Tea needs to determine the best choice of a home base.
A number of factors must be taken into consideration including the cultural dimensions of the different potential host nations.
There are a number of countries that Azure Sky Tea can consider. The company can take into consideration when making this decision. Hofstede identified a number of different cultural dimensions that can be examined for each potential host country. These are individualism, uncertainty avoidance, power distance and masculinity/femininity (Hofstede, 2013). Individualism reflects the importance of the individual in the culture, compared with collectivism which emphasizes a collective group. Uncertainty avoidance reflects "the degree to which the members of a society feel uncomfortable with uncertainty." Power distance reflects power roles in a society, manifested mainly in the interactions between people in different positions within the company. Masculinity emphasizes competition, assertiveness and achievement, while femininity is seen…
Hofstede (2013). Dimensions. Hofstede Centre. Retrieved November 18, 2013 from https://www.youtube.com/watch?v=M7FIvfx5J10
MindTools.com (2013). Hofstede's cultural dimensions. MindTools. Retrieved November 18, 2013 from http://www.mindtools.com/pages/article/newLDR_66.htm
Van den Anker, B. (2013). Cross-cultural training: A waste of time, money and effort? Expatica.com. Retrieved November 18, 2013 from http://www.expatica.com/hr/story/Crosscultural-training-a-waste-of-time-money-and-effort.html
Sociology and Feminist Theories on Gender Studies
Postmodern Feminism in "Cherrie Moraga and Chicana Lesbianism"
In the article entitled, "Cherrie Moraga and Chicana Lesbianism," author Tomas Almaguer analyzes and studies the dynamics behind Moraga's feminist reading of the Chicano culture and society that she originated from. In the article, Almaguer focuses on three elements that influenced Moraga's social reality as she was growing up: the powerful effect of the Chicano culture, patriarchal orientation, and homosexuality that she experienced within the context of her nationality.
Chicano culture centers on race as an indicator of one's cultural orientation, while patriarchy serves as the ideology that is prevalent in Moraga's social reality. Homosexuality, particularly, lesbianism, is Moraga's release from the somewhat repressing role that she perceives women receive in her culture. Thus, lesbianism becomes Moraga's alternative sexual orientation to a heterosexually conservative Chicano culture. Using the following factors concerning the cultural, social, and…
national cultue on poject contol: emiates poject manage in *xyz company case study
This wok addesses effects of national and intenational cultue upon business, using a copoate oganization in the UAE as an example. Theoetical aspects of cultue ae discussed and a detailed eseach pogam is outlined, with data fom a Pilot Study being pesented, as a basis to plan and delineate the best appoach to the oveall eseach potocols.
The goals of this manuscipt ae to evaluate the XYZ oganization in the UAE in tems of the effects of national and intenational cultue upon a business.
The vaious aspects of a given national cultue ae used to develop theoetical hypotheses concening the manne in which cultue influences copoate actions.
This wok offes a contibution to the field though data-povision and analysis focusing on common pesumptions that copoate actions ae modified accoding to the 'home county' cultual…
Adler, NJ (1991). International dimensions of organizational behavior. 2.ed. Boston: Kent Publishing.
Ali, A.J. (1990). Management theory in a transitional society: the Arabs' experience. International Studies of Management and Organization. 20, 7-35.
Al-Rasheed, A (1994). Traditional Arab management: evidence from empirical comparative research. In Proceedings of Arab Management Conference, Bradford: 89-114.
Atkinson, R (1999). Project management: cost, time and quality, two best guesses and a phenomenon, its time to accept other success criteria. International Journal of Project Management. 17(6). 337-42.
Live Performance: Lana Del Rey
Drawing from the imagery and themes celebrated in "Born to Die," the proposed live performance presents a pastiche of patriotism. An oversized American flag provides an ideal backdrop for a set of songs, during which Lana dons a series of outfits that invoke several different elements of American culture and history including cowboy/western-inspired fringed leather jackets and skirts, elegant but classic denim, and a 1950s/retro look replete with old roller skates. Lana will also use a variety of headdresses and accessories, including her iconic flower crown and also a Kentucky Derby-worthy hat. All outfits and sets juxtapose classically feminine aesthetics, such as the flower crown, with traditional symbols of masculinity including guns and sporting gear. Throughout the set, Lana dances provocatively with both male and female dancers and rides a mechanical bull and a motorcycle on the stage.
Lana del Rey epitomizes what…
Dyer, Richard. "Stars as Specific Images." Chapter 6 in Stars. New Edition. BFI Publishing, 1998.
Gill, Rosalind. "Postfeminist Medial Culture." European Journal of Cultural Studies. Vol. 10, no. 2, pp. 147-166.