Immanuel Kant
Essays

Ethical formalism. What is good is that which conforms to the categorical imperative. This is the ethical system of Immanuel Kant, which is normative and deontological. It is a universal ethic that asserts every person is to be treated with equal dignity and respect rather than as an object or a means to an end. A truly moral action is motivated by good will, not because the individual doing the good deed expects "payment, wants a return favor, or for any reason other than a good will", while immoral actions to achieve moral or ethical ends are not permitted (Pollock, 2006, p. 27).

The paper dwells on the code of Business Ethics and conduct of H&R Block, a tax preparation experts company. It looks at the provisions of the code as well as the various groups to which it applies and how it affects these groups differently. There are recommendations on the changes that could improve the code.

This is a paper that outlines the international order in American and Europe in the formation of New World Order. It has 11 sources.

"Every man has a conscience, and finds himself observed by an inward judge which threatens and keeps him in awe (reverence combined with fear); and this power which watches over the laws within him is not something…

Freedom carries so many meanings, both denotations and connotations. Perhaps no concept has been hashed out more by western philosophers throughout the centuries. The ramifications of their arguments are vast: as "free"…

Every day people must make personal decisions that impact the lives of other people and, in a larger sense, the values of a society. Presently, for example, the country as a whole is looking at the issue of stem cell…

Animal research is a necessity today, and has afforded us the opportunity to create lifesaving drugs and vaccines, new surgical procedures and improved diagnosis of disease. Despite the bad press animal activists have…

An analysis of Mary Shelley's Frankenstein. In the analysis that is undertaken, it is posited that the true monster in the novel is Victor Frankenstein more so than his creature. Additionally it is argued that it was Frankenstein's nature that influenced his behavior whereas the Creature was motivated by a lack of nurturing and having to teach himself the ways of the world.

Does "Free Will" Exist and if so, to What Extent does it Exist? The concept of "Free Will" has been debated by many philosophers over a period of centuries, not only regarding its very existence but also regarding its elements, the extent to which it may or may not exist and its moral implications. Our assigned readings have merely touched on debates that have raged and will probably continue to rage as long as human beings contemplate the "truths" about being. Though an exhaustive review of differing philosophical treatments of "Free Will" would probably take hundreds of pages, this work will briefly examine several major philosophies of "Free Will" and some of their most notable proponents. In reviewing these sources and differing approaches to "Free Will," we can see that philosophers approach the concept of "Free Will" with differing definitions, examining disparate aspects and resulting in somewhat different implications for Morality. It is fortunate that this work does not require a definitive conclusion about the existence and impact of "Free Will," for review of sources from class reading and independent reading reveals that the only definitive conclusion can be that there is no definitive conclusion. It appears that each philosopher in his turn treats Free Will and aspects of Free Will somewhat differently and arrives at unique conclusions. Descartes takes the most extreme position examined, apparently believing that there is Free Will and that it is completely unrestrained and undiminished by divine grace or natural knowledge. Immanuel Kant believed that there is Free Will but it is based solely in the rational aspect of the human being and is known essentially because we rationally know that we have certain incontrovertible duties. Roderick Chisholm believes that there is Free Will but that it is specifically linked to a type of "agent causation" as opposed to transeunt or "event" causation. Peter Van Inwagen believes that there is Free Will but only in a very small set of circumstances illustrated by "a garden of forking paths," some of which are illusions. Daniel M. Wegner believes that there is Free Will but that much of our supposed Free Will or Conscious Will is actually a simplistic illusion created for our benefits by our minds. Finally, Benjamin Libet believes there is Free Will but simultaneously refutes much of the traditional notion of Free Will through experiments indicating that many of our actions precede our will and that our exercise of Free Will primarily resides in controlling commenced actions by "vetoing" them. In sum, without even addressing the work of philosophers who do not believe in the existence of Free Will at all, we see disparate approaches to Free Will, to its nature, to its extent and to its moral implications. Indeed, some of these philosophers themselves decry the "incoherence" of philosophical treatments of "Free Will" while attempting to contribute their own thoughts on a vital philosophical topic that shows no signs of uniform conclusions.

¶ … nursing profession has debated the relevance of nursing models to nursing practice and it is clear that most nurses, particularly practicing nurses, continue to judge them to be not relevant" (Meehan, 2012, p.