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Both Creation and the Exodus are presented in different ways in the Priestly and Yahwist traditions. The purpose of the narratives are so different. As mentioned, we are to see God as the all-authoritative one in the Priestly tradition; he is creator and he is savior and he is the one who decides to give mankind the authority over the earth. He also wants to stress how important the Sabbath day is. The Yahwist tradition looks at the relationship between God and man and depicts sin as man having the desire to be like God. The Priestly accounts also talk about God creating mankind in his image, but it is never totally clear in what image God means -- spiritual or emotional? The Yahwist tradition tells us that humans can be wise like God (not as wise as God, of course), but humans can learn to be more like Him,…
Bandstra, B.L. Table A: Yahwist Narrative. In B.L. Bandstra, Reading the Old
Testament:An Introduction to the Hebrew Bible. Wadsworth Publishing
West, C., & Weigel, G. Theology of the body explained. England: Gracewing
Harry Potter grows up amongst the 'average' human being and he is uncommon. This is stressed as is too the mediocrity and triteness of this human called the ' * ' world. Rowling devotes pages to this and to the contrast of Harry Potter and his relations as well as society that he lives in. Grossman, on the other hand, merely slips in a paragraph alluding to Quentin's 'shitty' existence aside from informing us that Quentin was part of the nerds. But then, so were others.' On page 5, Grossman tells us:
He followed James and Julia past bodegas, Laundromats, hipster boutiques, cell-phone stores limmed with neon-piping, past a bar where old people were already drinking t three forty-five in the afternoon… All of it just confirmed his belief that his real life, the life he should be living, had been mislaid through some clerical error by the cosmic bureaucracy.…
Grossman, L. (2009) the magicians. Viking, USA
The only connection between the two worlds of Tesla and Robert, electricity and old-fashioned staged magic, is the sense of hyper-reality: of magic and stagecraft in one realm, and electricity and the 'real world' of science that makes the depiction of magic on film possible. Tesla's mad scientist hair, the bags beneath his eyes, make him look more mentally unbalanced than a rationalist -- a mad inventor of film, not a trusted authority to the eye. The viewer's apprehensiveness is dependent upon this awareness of cinematic conventions, just like the audience of a magical illusion is dependant upon their awareness that it is, in fact, an illusion.
Further unsettling the viewer's sense of Tesla's trustworthiness are the buzzing electric generators that hum like tiny bees in the background, sparking with fire. Tesla seems purely a creation of the cinema, of electricity itself. Electricity unlike staged magic is real but close-ups…
The Prestige. Directed by Christopher Nolan. 2007.
Dreamed of Creating Magic - and He Does
One of my dreams was to grow up and become a magician. ell, that's what happened. I'm not a science fiction writer. I'm a magician. I can use words to make you believe anything." -Ray Bradbury
Ray Bradbury is one of the classic authors of our day- one of the fathers of science fiction. At nearly 82 years old, and over 500 works later, he is still going strong. He is still writing, creating and producing.
Ray Douglas Bradbury was born in aukegan, Illinois on August 22, 1920. He was the third son of Leonard Spaulding Bradbury, a telephone line worker, and Esther Marie Bradbury, a Swedish immigrant. Bradbury credits his mother, with jump-starting his love of fantasy and the supernatural. His mother was fascinated with the new motion pictures. She would sneak Bradbury in with her when he was only two…
About Ray Bradbury." June 18, 2002. http://www.raybradbury.com
Biography of Ray Bradbury." June 18,2002. http://www.gradesaver.com/ClassicNotes/Authors/about_ray_bradbury.html
Eyman, Scott. "Q&A with Ray Bradbury." Palm Beach Post. Sunday March 10, 2002.
Fat Chucks Index." May 21, 2002. June 18, 2002. http://www.fatchucks.com/z4.bb.html
In spite o the accusations of being a misogynist and encouraging the young minds to embrace such theories related to gender stereotypes, Polly and Diggory, the first two children to populate the series, are far from impersonating stereotypes. Polly appears to be a smart and sensitive young girl, wiser to some degree than her friend, Diggory. In opposition to the children who regardless of their gender, seem to share similar degrees of intelligence, courage and common sense, the adults they describe as part of their reality are more likely to express what to some degree could be the result of certain personal convictions of the author in the two fields of gender that are not very flattering for women in general.
Nevertheless, the novels of the Chronicles are valuable, among other things, because of their potential to enchant, keep the reader interested and intrigued all the way up to the…
Lewis CS. Dorsett LW. Mead, ML C.S. Lewis' Letters to Children. Simon and Schuster, 1996
Hooper W.C.S. Lewis: A Complete Guide to His Life & Works. HarperCollins, 1998
Lindsley a.C.S. Lewis: His Life and Works. C'S. Lewis Institute. Discipleship of Heart and Mind. Last updated on Tue, 2009-09-29. Available at: http://www.cslewisinstitute.org/cslewis/index.htm
In total contrast with these heroes lies the modern hero or better said the modern man defined by his struggle for power. The idea of an individual selling his or her soul to the devil for knowledge is an old motif in Christian folklore, one that is centered upon in Cristopher Marlowe's "Doctor Faustus."
Doctor Faustus, a well-respected German scholar unsatisfied with the traditional forms of knowledge decides he wants to learn to practice magic. He begins his career as a magician summoning Mephastophilis, a devil while Valdes and Cornelius instruct him in the black arts. Despite the devil's warnings about hell Faustus tells the devil to return to his master Lucifer with an offer of Faustus's soul in exchange for twenty-five years of service from Mephistopheles. As the twenty-five years have passed, Faustus begins to dread his impending death and on the final night he is overcome by…
1. The Norton Anthology of English, Norton Topics Outline. 2003-2006. W.W. Norton and Company. On the Internet at http://www.wwnorton.com/nael/middleages/topic_4/welcome.htm.Last retrieved on November 24, 2006
2. The Sixteenth century topics: The Magician, the Heretic and the Playwright: Overview. The Norton Anthology of English Literature. 2003-2006. W.W. Norton and Company. On the Internet at http://www.wwnortoncom/nto/16century/topic_1/welcome.htm
3. Jokinen, Aniina. Sir Gawain and the Green Knight. Luminarium: Anthology of English Literature. November 2006. On the Internet at http://www.luminarium.org/medlit/gawainintro/htm.Last retrieved on November 24, 2006
4. Sera, Joseph. A character analysis of Sir Gawain. Pace University Student Projects on Gawain. November 2006. On the Internet at http://csis.pace.edu/grendel/projs2d/ana/page.htm.Last retrieved on November 24, 2006
'" (Molland 257) of course, this kind of thinking would eventually lead Dee to argue that "at length I perceived onely God (and by his good Angels) could satisfy my desire," and ultimately resulted in his extensive travels with the medium and alchemist Edward Kelley. Furthermore, this insistence on an astrological interpretation of cosmology directly influenced his other "scientific" works, something that is taken up in J. Peter Zetterberg's analysis of what he calls Dee's "hermetic geocentricity."
After discussing the somewhat limited commentary on Copernicus' theory of heliocentrism present in Dee's strictly scientific works, Zetterberg suggests that "to resolve the general ambiguity that surrounds the question of Dee's cosmological views it is necessary to leave his works on practical science and turn instead to his occult interests." In Monas hieroglyphica, the only work in which Dee "reveal[s] a cosmology," Zetterberg identifies a kind of hidden meaning Dee proposes to exist…
"A John Dee Chronology." Adam Matthew Publications. Available from http://www.ampltd.co.uk/digital_guides/ren_man_series1_prt1/chronology.aspx . Internet; accessed 20 March 2011.
Dee, John. General and rare memorials pertaining to the Perfect Arte of Navigation. 1575.
Dee, John. To the King's Most Excellent Majesty. 1604
Heppel, G. "Mathematical Worthies. II. John Dee." The Mathematical Gazette 5 (1895): 40.
No other hero is so frequently mentioned. He is the only person so important that triads are enlarged into tetrads to fit him in. (Ashe 45)
The account that did the most to establish Arthur as a prominent historical figure was the History of the Kings of Britain written in 1135 by Geoffrey of Monmouth, a elsh monk, and the book provides a history of the earliest kings of Britain, some 99 in all, including King Coel, known to us today from the nursery rhyme as Old King Cole. About one-fifth of the book is devoted to Arthur, and Geoffrey provides the first organized version of the story. Many of the elements that would be part of the later tradition were missing, however. Arthur's court is not at Camelot but at a place called Caerlon-on-Usk, or City of Legions. Geoffrey contributed at least three new elements to the existing histories…
Ashe, Geoffrey. "The Arthurian Fact." The Quest for Arthur's Britain, Geoffrey Ashe (ed.). Chicago: Academy Chicago Publishers, 1987.
Beowulf. Library of the Future CD-Rom, 4th Edition. Irvine: World Library, 1996.
Capellanus, Andreas, the Art of Courtly Love. New York: Columbia University Press, 1990.
Chaucer, Geoffrey. The Canterbury Tales. New York: Holt, 1963.
Is this 'good' or natural one might ask, if Basil is one of the moral characters of the book and defying nature and wishing for eternal youth is immoral? Henry's counsel to Dorian that Dorian yield to his every natural temptation and not bow down to societal morality could be seen as an endorsement of the natural, but Henry also celebrates youth to an unnatural, unchanging degree and he too falls in love with Dorian's image before Dorian. Also, Henry, like Basil, is clearly amoral and self-interested himself, as seen in his disapproval that Dorian's impulses do not conform to Henry's own when Dorian is attracted to a pretty young actress.
Henry is a tempting figure, like Mephistopheles, but Dorian easily outdoes him in 'evil' or transgressions and unnaturalness. Dorian's love of youth, spawned by Henry, takes on a life of its own, just like Faustus' taunting of nature and…
Clausson, Nils. "Culture and Corruption": Paterian Self-Development vs. Gothic
Degeneration in Oscar Wilde's the Picture of Dorian Gray." Papers on Language and Literature. Fall 2003. 21 Apr 2007. http://findarticles.com/p/articles/mi_qa3708/is_200310/ai_n9329138
Marlowe, Christopher. "The Tragical History of Dr. Faustus." Project Gutenberg Etext.
1997. 21 Apr 2007. http://www.gutenberg.org/dirs/etext97/drfst10a.txt
This way, he can support, protect, compel, correct, and discipline them. He needs to defend his followers, his herd against healthy people and their envy. He must be the original and natural opponent and critic of all hard, violent and predatory element and forces. The ascetic priest is the more refined animal, who despises more capably as it hates. He isolates the image of the ascetic priest as one who brings or pretends to bring ointments and balm for the sick and suffering. ut in so doing, he must first inflict wounds, then eases that wound while poisoning it. He knows well how to do it as the seasoned magician and animal trainer, in whose company everything sound and healthy necessarily becomes sick and foul. He even defends his sick herd in a strange way against wickedness, scheming and malicious among the herd itself. He fights shrewdly, hard and deceptively…
Nietzsche, Friedrich. Walter Kaufmann, editor. On the Genealogy of Morals (Vintage). Random House, Inc., 1967
Houdini Was Able to Modulate His Normal Physiology During His Stunts
The objective of this study is to examine how Houdini was able to modulate his normal physiology during his stunts.
Harry Houdini caused the world to marvel at his skill in escaping the bondage of handcuffs and was referred to as the 'handcuff king' and as well Houdini performed many other magic tricks that required more than merely illusion but instead required that he be able to alter his own body's physiology. The modulation of physiology enabled Houdini to accomplish great feats and to capture the imagination and attention of a large base of fans across many years. Houdini is well-known for having spent a great deal of time and effort to invalidate individuals who were so-called mediums communicating with the dead because he detested this type of trickery.
Modulation of Physiology
The modulation of physiology is similar to…
Randi, James (2001) My Heroes, The Pale Blue Dot, Houdini's Last Stunt. SWIFT. Online Newsletter of the JREP. 28 Dec 2001. Retrieved from: http://www.randi.org/jr/122801.html
Shermer, Michael (2001) Houdini's Skeptical Advice: Just Because Something's Unexplained Doesn't Mean It's Supernatural. Scientific American. 4 Feb 2011. Retrieved from: http://www.scientificamerican.com/article.cfm?id=houdinis-skeptical-advice
Seabourne, Tom Dr. (nd) Breathing and Heart Rate Control. Universal Nutrition. Retrieved from: http://www.universalnutrition.com/features/breathingheartrate.html
Fans of science fiction are fond of recalling a remark by novelist Arthur C. Clarke, to the effect that any sufficiently advanced technology is indistinguishable from magic. I am currently typing these sentences onto a laptop, where I am also currently watching a grainy YouTube video of the legendary magician Harry Houdini, performing one of his legendary escapes -- from a straitjacket, in this case. Houdini is probably the most famous stage magician of the twentieth century, as witnessed by the fact that his name is familiar to my generation although he died almost a century ago. If Houdini were to suddenly reappear in front of me right now -- in the flesh, I mean, and not merely on YouTube -- how would I explain to him that the way in which all of this is taking place? To someone who has been dead for a century, the…
Abbate, Janet. Inventing the Internet. Boston: MIT Press, 1999. Print.
Babbage, Charles. Table of the Logarithms of the Natural Numbers from 1 to 108000 by Charles Babbage, Esq., M.A. London: Clowes and Sons, 1841. Print.
Babbage, Charles. "On a method of expressing by signs the action of machinery." Address to the Royal Society, 1826. Web.
Bryant, John H. "Heinrich Hertz's Experiments and Experimental Apparatus: His Discovery of Radio Waves and His Delineation of Their Properties." In Baird, Davis; Hughes, R.I.G.; and Nordman, Alfred. Heinrich Hertz: Classical Physicist, Modern Philosopher. Hingham, MA: Kluwer Academic Publishers, 1998. Print.
Faustus' Acceptance to Eternal Damnation
Many traditions and legends have been created all the way through the long history of western culture. Among which one of the most outstanding and well-known as well long lasting traditions of western culture is of the Faustus legend, where in this legend, a man called Faust or Faustus, sells his soul to the devil for almost twenty-four years for the purpose of worldly power. This makes it a very prominent story that has been narrated many times over by writers such as Goethe, Lessing, and Mann. However, most probably the famous telling is Doctor Faustus by Christopher Marlowe.
The social upheaval during the time period is the most prominent influence on Marlowe's version of Doctor Faustus. This novel has been suspected of being first performed in 1594, which was a time of great change in Europe. During this period the Medieval Times were over…
Conflict in the Tragical History of Doctor Faustus. November 6, 1998.
Christopher Marlowe. Books and Writers.
Pictures in Picture Books
Most picture books combine pictures and words to make stories more understandable, fascinating, and memorable. Without pictures, the true meaning of a text may be lost. Equally, without words, the true meaning of a picture may be missed. Indeed, Perry Nodelman notes that "words without pictures can be vague and incomplete, incommunicative about important visual information." At the same time, "pictures without words can be vague and incomplete, lacking the focus, the temporal relationships, and the internal significance so easily communicated by words" (10). With examples, this essay explains how words and pictures complement each other in picture books, and why the interaction between the two is important for the development of reading comprehension.
A popular adage says pictures speak more than a thousand words. It is true that pictures communicate information in a way words may not. Nodelman posits that pictures support and complete the…
They predict age and gender variations relate to bullying concerns. Of the 25 cartoons implemented in the study, two depict characters with different shades of skin color where skin color appeared to be an issue. One cartoon relating to sexual orientation was not used in several countries. Smith et al. report Olweus to assert bullying to be characterized by the following three criteria:
1. It is aggressive behavior or intentional "harmdoing"
2. which carried out repeatedly and over time
3. In an interpersonal relationship characterized by an imbalance of power. (Smith et al., 2002, p. 1120)
In their study, Smith et al. (2002), participating researchers in the 14 countries to completed the following
1. Listed and selected bullying terms as well as social exclusion in the applicable language.
2. Used fundamental focus groups with participating children to confirm usage and extensive comprehensive of terms.
3. Using cartoons, sorted tasks to…
Anti-Bullying programs for schools. (2009). NoBully.com. Retrieved March 3, 2010 from http://www.nobully.com/index.html
Beaty, L.A., & Alexeyev, E.B. (2008). The Problem of School Bullies: What the Research Tells Us. Adolescence, 43(169), 1+. Retrieved March 3, 2010, from Questia database: http://www.questia.com/PM.qst?a=o&d=5026476147
Beran, T.N., Tutty, L. & Steinrath, G. (2004). An evaluation of a bullying prevention program for elementary schools. Canadian Journal of School Psychology. Vol. 19, Iss. 1/2, p. 99
116 . Retrieved March 3, 2010 from http://proquest.umi.com/pqdweb?did=1188387401&Fmt=4&clientId=9269&RQT=30
He describes how wild grains and animals were domesticated, as well as the new technologies that made farming possible (sickles, baskets, pestles, gourds, irrigation, the wheel, the plow). He uses a chart to plot these movements. His evidence is mainly archeological, historical, and botanical with heavy doses of appeal to imaginary scenarios. Its power to convince is narrational. His ultimate point in cataloguing this change is to assert how, for first time in history, humans become a prime factor in altering earth's natural landscapes. Land was now exploited and degraded through deforestation for crops and soil erosion.
Summary: Ruddiman summarizes the history of how humans began to shape the earth through technology and landscape transformation. He relies on the credibility of his narrative.
Ch. 8, pp. 76-83: His main claim is that humans rather than nature have created a rise in atmospheric methane. He presents several lines of argument, beginning…
In this interpretation Heitler accepts the modified Copenahgenist observer created reality, but adds that the act of observation dissolves the barrier between observer and the observed. The observer is a necessary part of the whole. Once observed, the object is now an inseparable part of the observer (leuler). Arntz addresses this bridge between the observer, the observer, and reality by asking "why aren't we magicians?"; indeed, if we create our reality and can change our reality simply through the act of how we perceive it, and how we choose to perceive it, we should be able shape our world and our place in our world. In Arntz' way, he is offering to the reader what so many self-help gurus have done -- put responsibility for one's reality in the hands of the person living that particular reality, and saying, 'here you go, you can change it.' Empowering, yes….but is it…
Albert, David and Barry Loewer. "Interpreting the Many Worlds Interpretation." Synthese (2004): 195-213.
Arntz, William, Betsy Chasse and Mark Vicente. What the Bleep Do We Know. Deerfield Beach: Health Communications, Inc., 2005.
Bey, Hakim. "Quantum Mechanics & Chaos Theory: Anarchist Meditations on N. Herbert's Quantum Reality: Beyond the New Physics." 2010. Hakim Bey and Ontological Anarchy. 27 March 2010 .
Bleuler, K., Heitler, W. "The Reversal of Time and the Quantization of the Longitudinal Field in Quantum Electrodynamics." Progress of Theoretical Physics (1950): 600-605.
Scorsese equates him with "a magician enchanted by his own magic." This freedom allowed Welles to create from narrative techniques and filmic devices a masterpiece that is self-aware of its own form. It intends to communicate this self-consciousness to the audience, thus contradicting the classical canons of filmmaking whereby the camera ought not to be noticed and the shots should be seamless. In other words, Welles expanded the art form of cinema, using the camera the way a poet uses a pen. He even created fake news footage in unique ways to enhance the film's appearance. His immense influence can be seen more on the art form as later with Stanley Kubrick's 2001: A Space Odyssey.
Censorship was still rife in Hollywood. The league of decency suppressed adult themes. Elia Kazan's adaptation of A Streetcar Named Desire (1951) was censored. What we would see now as almost innocent -- a…
Astrology is a key ingredient of Kabbalah, but not the traditional astrology we think of today. The Kabbalah zodiac is based on a different calendar, and the purpose of astrology is not to understand the different astrological signs and their meanings, but to take control over the negative aspects of the signs and create outcomes that are more positive. Dreams also play a large role in the Kabbalah. The Zohar believes that dreams allow people to get in touch with negative traits in their personality and make them better. Like Hindus, the Zohar teaches that people have many incarnations in this life, and they will come back many times before they get it "right" and ascend to nirvana or heaven.
The practice ultimately represents peace and harmony, and understanding the individual so they can understand the world around them. The Web site continues, "Kabbalah teaches universal principles that apply to…
Dawidowicz, Lucy S. The Golden Tradition: Jewish Life and Thought in Eastern Europe. 1st ed. Syracuse, NY: Syracuse University Press, 1996.
De Leon-Jones, Karen Silvia. Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis. Lincoln, NE: University of Nebraska Press, 2004.
Editors. "Introduction." 2010. Kabbalah.info. 1 Dec. 2010.
His horse and himself seem to be one person as there is a line running from the horse to the man. he horse's ears are alert and the man's holding of his head is in an alert position as well. Both are ready to take on something but they are not going to jump the gun on whatever it is. hey are both confident enough in themselves that they will wait for the right time to take action.
he third image is of a woman standing in high heels and a fur wrap on her arm. he car is sporty and sexy in an 1950 skind of style. he woman is sexy and stylish and she has her hand draped on the car as if it is just another luxurious possession she has comet own -- like her fur.
he woman looks confidently at the camera. She is confident, yet…
The third image is of a woman standing in high heels and a fur wrap on her arm. The car is sporty and sexy in an 1950 skind of style. The woman is sexy and stylish and she has her hand draped on the car as if it is just another luxurious possession she has comet own -- like her fur.
The woman looks confidently at the camera. She is confident, yet she is also a bit aggressive. Her eyebrows are lifted and she seems to be wary about what may happen next. Perhaps if she took her eyes off of you, you'd do something that she doesn't like. Perhaps that is her boyfriend, fiancee, or husband taking the picture and she is less than thrilled to be taking a road trip. She seems to be out in the middle of nowhere wearing heals and a nice outfit and yet she seems to be a bit annoyed with where she is.
The car is beautiful and the fin in the forefront of the picture nearly matches the height of the woman, so the juxtaposition of images -- fin and woman -- create a very nice composition for the image. The photo is refined and well placed. The advertisement line says, "The magic touch of tomorrow!" The line for this advertisement seems strange as there is nothing magical or mystical about the car or the woman. She looks a bit like she is hiding some kind of secret -- but, other than that, she seems more bored with what is going on around her.
hakespeare's rhetoric has always astounded his contemporary audiences through his almost supernatural ability to perceive and present the universality of human nature on stage, regardless of the time his characters lived in.
The three different types of techniques used in rendering the play to the public are different, but related art forms: literature, theater and film. They reflect their author's or directors' vision of the story originally presented by hakespeare on stage at the Globe, in London, at the beginning of the seventeenth century.
Kings of cotland, England, and later Great Britain, had always been challenged in keeping their place on the throne and hakespeare himself lived through times that were still full of intrigue and plotting against the sovereign. Mary tuart, accused of plotting against the queen of England, Elisabeth I, had been executed in 1587, still a vivid memory for many who attended the shows put on…
Steven M. Buhler considers the way Shakespearean plays have been adapted for the American stage in the second half of the twentieth century as a result of finding the correspondents for the politics of the Renaissance England in the U.S. politics. "What attracted the writers what not only the topical pertinence of the subject matter, although their plays do react to recent assassinations, but the writers were also drawn to the play's and Shakespeare's more general resonances in American political culture" (Buhler, edited by Moschovakis, 2008, p. 258). Shakespearean royal characters that plotted and killed against former sovereigns in order for them to become their usurpers were always punished in the end and Macbeth is no exception. In the American politics, the reality is much more nuanced and the punishment comes as a revenge on stage, a wishful thinking, a thirst for justice, rather than a reflection of the contemporary reality.
The staging of Macbeth, even in the modern time of the nineteenth century, was no stranger to violence outside the stage. "Rival performances of Macbeth in nineteenth -- century New York city would lead to the bloodshed and death in the context of establishing a national separate identity.[…] At least thrity-one people died and over one hundred were injured in the Astor Place riot on the night of May 10, 1849 (Shattuck, 1: 82-85)" (Buhler, edited by Moschovakis, 2008, p. 259).
Psychological explanation for people's inclination to witness violence in a context that is completely separate than their reality, on stage or on screen, lead to several interpretations for the respective character types and their need to see such manifestations of graphic image. The value of a drama resides in the development of its characters and the tension that gradually increases towards the end when it becomes almost impossible to bear. The public in the twentieth and twenty-first century needs the final scene where Macbeth' head is cut off in order to be able to regain its breath before coming back to reality. The bombardment of information in the twenty-first century made scenes of real horror available at the click of a button, but this is clearly not the explanation for the necessity to see violence at the end of the film or the play. It is not the actual image that the public needs because it lacks imagination or cannot conceive such an act, but it the punctuation of a long expected act of justice in a world that seemed governed by forces impossible to control and determine.
Both of these characters show Prospero's twisted sense of justice.
Prospero's use of magic to control Caliban through "pinchings" and chains is somewhat more justified, given the story of Caliban's attempted rape of Miranda. It also clearly shows, however, that Prospero assumes control of situations without taking others' feelings or rights into account. Caliban grew up on the island and had the full run of it for years before Prospero came to its shores, yet this is not given even a modicum of respect by Prospero's self-centered (and ethnocentric) view. His treatment of Ariel is even worse; this spirit did nothing to harm Prospero, but rather is enslaved by the magician simply because Prospero freed him from the tree where he was imprisoned. This was not an act of illusion done to give Ariel a "renewed faith in goodness," but rather a very corporeal act that traded imprisonment for enslavement.…
It is possible that Lewis had not intended certain matters from his books to have the effects that they eventually had on the public. It had most probably been because of the fact that he did not planned for a large amount of time before deciding to write the series. In contrast, Tolkien had prepared The Lord of the Rings for several decades, studying various geographical locations and history before he decided to proceed in writing.
In spite of being the sixth book from the Narnia series published by Lewis, The Magician's Nephew describes the first period when considering Narnian years. In this book, two children named Digory and Polly end up in magical universes in 1900 consequent to coming across two rings which have supernatural powers. One world in particular appears to be different from the others to Polly and Digory, and, after a chain of unfortunate incidents, they…
1. Caughey Shanna. (2005). "Revisiting Narnia: fantasy, myth, and religion in C.S. Lewis' chronicles." BenBella Books.
2. King, Don W. "Gold Mining or Gold Digging? The Selling of Narnia." Christianity and Literature, Vol. 55, 2006.
3. Lewis, C.S. (2004). "The chronicles of Narnia." HarperCollins.
4. Sammons, Martha C. (2004). "A Guide Through Narnia." Regent College Publishing.
Greenblatt also provides us with some thought into what be hidden in Shakespeare's strange epitaph. Perspective is also gleaned on many of Shakespeare's works, including the Merchant of Venice, Hamlet, Othello, and King Lear IV. He also goes into how Shakespeare only had one rival, Christopher Marlowe until 1957, when Ben Johnson emerged. The two men were similarly in age and envy. The two men "circled warily, watching with intense attention, imitating, and then attempting to surpass each other" (256). Here we see how healthy competition can spur talent. Additionally, Greenblatt delves into some of the mysterious aspects of Shakespeare's life with a convincing perspective. His marriage to Anne Hathaway is viewed fairly. Shakespeare's early marriage years and why he left for London are still elusive but Greenblatt attempts to ferret out some of the more popular theories regarding these issues. That Shakespeare did, for all intents and purposes, abandon…
Greenblatt, Stephen. Will in the World. New York W.W. Norton and Company. 2004.
Too many leaders today do not see much as necessarily bad or good, and they simply go through their life without realizing there is so much more out there to be done and seen, just like the people in Plato's Cave. They have blinders on -- some of which are part of society, and some of which are self-inflicted. If only they would break out of the chains which enslave them in that Cave they could climb up into the light where they could truly see, and they would be aware of all the beauty and wonder in this world.
Unfortunately, the people in the Cave choose not to make an attempt at going outside, and because they do not strive to see more and to learn more, they do not teach the children to see more and to learn more. The cycle simply perpetuates, and this is the case…
Anderson, Albert a. (1999). Downsizing and the Meaning of Work. Babson College Business Ethics Program. http://roger.babson.edu/ethics/downsizi.htm.
Donaldson, Thomas, and a.R. Gini. (1984). Case Studies in Business Ethics. 2nd ed. New Jersey: Prentice-Hall.
Giardina, Denise. (1999). Saints and Villains. New York: Ballantine Books.
Guthrie, W.K.C. (1986). A History of Greek Philosophy: Volume 4, Plato: The Man and His Dialogues: Earlier Period. New York: Cambridge University Press.
A favorite target for conspiracists today as well as in the past, a group of European intellectuals created the Order of the Illuminati in May 1776, in Bavaria, Germany, under the leadership of Adam Weishaupt (Atkins, 2002). In this regard, Stewart (2002) reports that, "The 'great' conspiracy organized in the last half of the eighteenth century through the efforts of a number of secret societies that were striving for a 'new order' of civilization to be governed by a small group of 'all-powerful rulers.' The most important of these societies, and the one to which all subsequent conspiracies could be traced, is the Illuminati founded in Bavaria on May 1, 1776 by Adam Weishaupt" (p. 424). According to Atkins, it was Weishaupt's fundamental and overriding goal to form a secret organization of elite members of Europe's leading citizens who could then strive to achieve the Enlightenment version of revolutionary social…
American Psychological Association. (2002). Publication manual of the American Psychological
Association (5th ed.). Washington, DC: Author.
Anderson, J. (1981, 1723). The charges of a Free-Mason extracted from the ancient records of lodges beyond the sea, and of those in England, Scotland, and Ireland, for the use of the lodges in London: To be read at the making of new brethren, or when the master shall order it. Reprinted in The Radical Enlightenment: Pantheists, Freemasons, and Republicans, by M.C. Jacob, 279-285. London and Boston: Allen & Unwin in Harland-
Jacobs at p. 237.
Many of the writings cited were produced decades after Christ died, and not by men who knew him but by those reacting to the stories they heard. The gospels as well were accounts written by men who did not know Jesus directly, and the desire to promote a religious ideal and to help shape the emerging church makes some of these suspect. Many existing writings and stores were brought together in the form we know today long after Jesus died, as was true of many of the Jewish writings cited by Powell, from the Babylonian Talmud. Much of what is known of the historical Jesus derives from the Epistles in the New Testament, notably the letters written by Paul, who has much to say about the teachings of Jesus as known at that time. These accounts have great value because they were written so early, some two decades before the…
Powell, M.A. (1998). Jesus as a Figure in History. Louisville, Kentucky: Westminster John Knox Press.
Powell, M.A. (1998). Issues in Jesus Research and Scholarship. 20 March 2008. http://www.bibleinterp.com/articles/jesusresearch.htm
As the roles and functions of religions and their leaders changed according to the changing needs of the communities they served, they provided both stability in times of change as well as the leadership to effect changes as necessary.
Of the three theorists, Marx appears to include the most negative elements in his considerations of religion. It must also be noted however that Marx places more focus on elements other than religion, whereas the other two theorists study religion in itself as it connects with society and its needs. Marx instead viewed religion as one of the elements that could be detrimental in effecting social change when necessary. Durkheim in turn places greater emphasis on the spiritual and esoteric quality of religion than the others, but nevertheless also places it within the context of a society that creates their gods as reflections of themselves. Weber is the most practical of…
Cox, Judy. An Introduction to Marx's Theory of Alienation. International Socialism, Issue 79, July 1998. http://pubs.socialistreviewindex.org.uk/isj79/cox.htm
Deflem, Mathieu. Max Weber (1864-1920): The Rationalization of Society. Sept 2004. http://www.cas.sc.edu/socy/faculty/deflem/zClassics.htm
Dunman, L. Joe. Emile Durkheim: The Division of Labor. 2003. http://durkheim.itgo.com/divisionoflabor.html
Townsley, Jeramy. Marx, Weber and Durkheim on Religion. Aug. 2004. http://www.jeramyt.org/papers/sociology-of-religion.html
This includes the need to maintain chastity, a test Perceval passes when he "has a close call with sexual temptation: slipping into bed with a demon in alluringly feminine form, he is only saved when his glance falls on the red cross inscribed on his sword pommel. The 'lady' and her silk tent disappear in a flash and a puff of smoke, leaving the tell-tale sulphurous stench of hell. A distraught Perceval stabs himself through the left thigh in penance" (Kaeuper 258). Such ability to resist is the mark of a knight, though many of the stories also suggest that the knight often fails this test at some point and then has to do penance to make up for his failure.
hether the Grail derives from Christian ideas first or from Celtic images and stories, over time the idea of the Grail did become more associated with Christian symbols so…
Kaeuper, Richard W. Chivalry and Violence in Medieval Europe. Oxford: Oxford University Press, 1999.
Loomis, Roger Sheman. The Development of Arthurian Romance. London: Hutchinson University Library, 1963.
began to introduce supernatural agents into his theories, such as the
archae of Paracelsus, which preside over bodily affairs and functions. He
believed that diseases were caused by the archae being affected, so cures
were attained by remedying and appeasing these supernatural forces.
Van Helmont was one of the first scientists or alchemists to begin to
understand and teach that the body is affected by chemicals and applied
chemical principles to physiological problems. One of the main things that
we may be grateful to van Helmont for is his development of the "scientific
method," in which experiments are carefully documented and observed.
Instead of using reason or thought to solve a chemical problem, one used
practical application and created an experiment which sometimes might yield
surprising results, results that were not available simply through the
Van Helmont sought support for his theories in the Bible and…
Edwards, Quinn. "Photosynthesis and Optimizing Algae Growth in a
Bioreactor". Introduction to Biophotonics. Logan, Utah: Utah State
University. 28 Apr 2006.
NNDB. Jan Baptist van Helmont. Soylent Communications. 2006.
The children also rent decorated bikes to ride around town on for the holiday. It is a time for families to get together and celebrate with food and music and fellowship.
For a lot of families from working neighborhoods, Eid celebration also includes picnics in green areas including parks, zoos, botanical gardens and even green islands on major roads (Osama, 2004)."
Most of Egypt is Islam. Like Christians, the Islam followers trace their roots to Abraham and believe in one God who is universal. In Islam God is referred to as ALLAH which means One Universal God.
The Quran is the final revealed Word of God and provides the complete guide for human behavior. Its text was revealed directly to the prophet Muhammad between 610 and 632 C.E. Muhammad is revered by Muslims as the last of God's prophets but is not worshipped (Ahmad, 2005)."
Men and women are…
1985) held that municipal ordinance prohibiting fortune-telling and any related activity were in violation of Cal. Const. art. I, 2; while arrests for fortune-telling are now less frequent in California than before Azusa, they still occur. For example, in San Diego, four women belonging to the same Gypsy family were recently charged with theft by false pretense; as a precondition of being offered bail, these psychics were prohibited from engaging in fortune-telling or from being in locations of psychic activities (Weyrauch, 2001).
Certainly, there has been much skepticism concerning the reality of paranormal powers since antiquity. A number of "natural philosophers," people that would eventually be known as scientists when more organized systems of thought came into existence, disproved such claims several centuries ago (andi, 1982). For example, in 1692, a French dowsing practitioner by the name of Jacques Aymar was hired by municipal authorities to discover a murderer by…
Abanes, R. (1998). End-time visions: The road to Armageddon? New York: Four Walls Eight Windows.
Cavendish, R. (Ed.). (1970). Man, myth & magic: An illustrated encyclopedia of the supernatural, vol. 17. New York: Marshall Cavendish Corporation.
Dodge, a.G. (1996). Psychic the science of psychical activity: A psychic's viewpoint. Education, 116(3), 387.
Drury, N. (1985). Dictionary of mysticism and the occult. San Francisco: Harper & Row.
On leaving all the guests receive a small present. When osaura leaves she is not presented with a gift like all the other guests but is rather offered money for her "services." The shock of the socials made in this gesture is intensified by the previous appearance of the acceptance of osaura. In the last few sentence, Senora Ines does not look the pink bag of gifts but rather looks into her praise and take out some money. "You really and truly earned this," she said handing them over. 'Thank you for all your help my pet'." ( Hecker) This sentence carries it all the weight of implied social prejudice and class distinction and must be devastating to the young girl who feels that she had been accepted as an equal during the party.
The last sentence of the story expertly conveys a sense of the tension and shock at…
Hecker L. The Stolen Party. Web. September 19. 2011.
Faustus, who sees his time also coming to a close, becomes a kind of Hamlet-figure and doubts that he can be forgiven. Faustus' problem is more than a life of misdeeds -- it is a problem of lack of faith. The faith of Everyman may have been lukewarm, but it was not corrupt. The faith in the time of Everyman has been polluted by Lutheran and Calvinist doctrines.
Considering the form of the narrative, this is not surprising: Faustus is obsessed with fame and renown. Everyman has no name proper -- and neither does his author. That the author of the medieval morality play should be anonymous is nothing out of the ordinary, and indeed seems all the more fitting when one considers that the second most printed book after the ible was The Imitation of Christ, a work whose author never put his name on the original (and which…
Craig, H. Morality Plays and Elizabethan Drama. Shakespeare Quarterly 1(2), 1950, 64-
72. Retrieved from http://www.jstor.org/pss/2866678
Everyman. NY: Fox, Duffield and Company, 1903.
Gardiner, H. Introduction. The Imitation of Christ (Thomas Kempis). NY:
, lands useful to man, but according to technical and conspicuous for purposes that each civilization.
When business needs and adds prestige to urban heritage, religions, however, that mark their territories of pagodas, churches, monasteries, mosques and other places of worship, this singularity is affirmed more, while the forms of urban and rural habitat are specified, they are luxuries or miserable. And civilization, always customary in everyday life acquires additional visibility monumental materializing the skills of craftsmen-artists who enrich the work of the builders.
Added to this are, of course, the wealth and prestige that comes from adding additional, oral traditions of all time, written tradition gradually spread to shops and palaces, and the ideological apparatuses of all kinds, from which they eventually win the depths of peoples. o, the graphics become, like languages, distinctive marks of the various civilizations.
Maturation profoundly affects trade flows of civilization. On the one…
Stocking, George, Victorian Anthropology, Free Press, 1991, ISBN 0-02-931551-4
Trigger, Bruce, Sociocultural Evolution: Calculation and Contingency (New Perspectives on the Past), Blackwell Publishers, 1998, ISBN 1-55786-977-4
Reade, Julian 2001 Assyrian King-Lists, the Royal Tombs of Ur, and Indus Origins. Journal of Near Eastern Studies 60(1):1-29
Overview/Biography -- In many academic circles, the man Imhotep (He who comes in peace) exemplifies the rich tradition of Ancient Egypt. He was an Egyptian royal, but not a ruler, who served under the Third Dynasty King Djoser as his Chancellor and then High Priest to the sun god Ra in the city of Heliopolis. His accomplishments were quite numerous; many consider him to be the first recorded expert planner in architecture, engineering, and physicians (Osler).
hat is particularly interesting about Imhotep is that he was one of the very few mortals to be honored by being depicted as part of a pharaoh's statue. This was extremely rare in Egyptian history, and shows the tremendous importance Imhotep had to the political and cultural hegemony of the time period. He was also given divine status after his death, with the center of the Imhotep cult centered around the city of…
Davidovits, J. They Built the Pyramids. Sant-Quentin, France: Institute Geopolymere, 2008. Print.
Dunn, J. "Imhotep, Doctor, Architect, High Priest, Scribe and Vizier to King Djoser." 24 October 2011. Touregypt.net. Web. December 2011. .
"Imhotep." January 2011. NNDB. Web. December 2011. .
Kemp, B. Ancient Egypt: Anatomy of a Civilization. New York: Routledge, 2006. Print.
Rationalist Theories of International Relations
Despite the name, rationalist theories of international relations are anything but, limited as they are by both an almost childlike understanding of human behavior and a catastrophic lack of imagination. Rationalist theories of international relations, like the Objectivism which developed in the same post-orld ar II period, rely on a number of assumptions which have since been shown to be empirically false. Rationalism assumes that the most important, and in fact, the only entities dictating international relations are nation states, and that these nation states are engaged in a zero-sum game of diplomacy and war, in which the goals of every nation state is eventual dominance above all others, so that international relations are dictated almost exclusively through violence or coercion, with diplomacy essentially reduced to the well-spoken threat of force. Thus, rationalist theories of international relations are not only incorrect, but altogether dangerous, as…
Art, Robert, and Kenneth Waltz. The use of force: military power and international politics.
Lanham: Rowan and Littlefield Publishers, 2009.
Baylis, John, Steve Smith, and Patricia Owens. The globalization of world politics: an introduction to international relations. Oxford: Oxford University Press, 2008.
Blatter, Joachim. "Performing Symbolic Politics and International Environmental Regulation:
icca Animal Use
Shelley Rabinovitch has asserted that modern iccans see themselves as part of a world that includes all living beings in Nature (69), which generally prevents exploitative 'use.' This is not universal, but animal abuse would probably exclude a practitioner from the group "iccans." This has not been the case throughout history, and some modern Neo-Pagans include use of animals in ritual they claim falls within the harmonious balance of a non-dualistic participation in Nature (below). The result is a change in modern iccan relationship to animals compared to historical relationships as far as the available evidence shows. This requires defining the group "iccans," and also 'use' and 'animals,' because some groups typically classified alongside icca under the class "Neo-Pagans" are beginning to differentiate themselves through ritual animal use in ways iccans may perhaps want to dissociate themselves from.
"The language of self-identification to outsiders differs from that…
Church Of The Lukumi Babalu Aye, Inc., et al. v. City Of Hialeah No. 91-948. 508 U.S. 520
(1993).United States Supreme Court, 11 June, 1993. < www.law.cornell.edu/supct/html/91-948.ZS.html>
Faculty of Oriental Studies, the University of Oxford. "Gilgames and Aga." The Electronic Text
Corpus of Sumerian Literature. n. pag. < http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.22.214.171.124# >
Fire (the hottest element) and metal (the hardest) both are associated with yang. Nevertheless, the Blue Dragon that symbolizes wood is a principal symbol of yang, while the hite Tiger that symbolizes metal is a principal symbol of yin. This kind of reversal turns up frequently in the I Ching..[Newborn, 1986]
The I Ching is based on the principle of a broken line, representing yin, and an unbroken line, representing yang. There are eight trigrams: The I Ching [Y" Jing1] uses the trigrams by combining pairs of them into 64 hexagrams. The hexagrams reuse the trigrams by combining pairs of them into 64 hexagrams. The hexagrams represent states of affairs, and the I Ching is consulted through the construction of a hexagram to answer one's question. The construction is carried out either through a complicated process of throwing and counting yarrow stalks, or by throwing three coins. The obverse (head)…
Hooker, Richard. Chinese Philosophy. Confucianism. Undated 6-6-1999. Accessed February, 2002. http://www.wsu.edu:8080/~dee/CHPHIL/NEO.htm
Newborn, Sasha ICHING: The Book of Changes. Bandanna Books.1986
Ross, Kelley L. Ph. D. Confucius. 2000. Friesian.com.
Accessed February, 2002. http://www.friesian.com/confuci.htm
classic pieces of literature. The writer explores the primary texts, and secondary sources to develop a critical analysis of the characters and their dysfunction and how escapism is used in both situations. The Glass Menagerie by Tennessee Williams and The Sound and the Fury are compared and contrasted while at the same time being individually analyzed for the purpose of exploring dysfunction, escapism and how it affects the family dynamic. The writer details several examples of each from each story and discusses why they are important to the story development and plot analysis. In the end the paper concludes that escapism for the purpose of these two stories is a product of the family dysfunction.
There were 15 sources used to complete this paper.
America seems enamored with the word "dysfunctional." Comedians make fun of the commonality that dysfunctional people and families have. People spend countless dollars each year…
Bloom, Harold, ed. Tennessee Williams's The Glass Menagerie. Modern Critical Interpretations. New York: Chelsea, 1988.
Corrigan, Mary Ann. "Beyond Verisimilitude: Echoes of Expressionism in Williams' Plays." Tennessee Williams: A Tribute. Ed. Jac Tharpe. Jackson: UP of Mississippi, 1977. 375-412.
Crowd and self: William Faulkner's sources of agency in The Sound and the Fury.(Critical Essay)
The Southern Literary Journal; 3/22/2002; Folks, Jeffrey J
medieval romance has inspired literature for generations. The magic of the Arthurian romance can be traced to Celtic origins, which adds to it appeal when we look at it through the prism of post-medieval literature. The revival of the medieval romance can be viewed as an opposition against modern and intellectual movement that became vogue in modern Europe. These romances often emphasized the human emotions rather than the human intellect and a return to more classical traditions. Poets and writers in the eighteenth and nineteenth centuries did not want to feel the oppression from the constraints of their time. Instead, they looked beyond the intellectual to a more mystical and emotional realm. They wanted to achieve another level in their writing -- one that allowed them to stretch their imaginations and their knowledge. The medieval aspects that we find in literature from this era accentuates a different type of thinking…
Carlyle, Thomas. "Past and Present." The Norton Anthology of English Literature. Vol. II
New York W.W. Norton and Company. 1986. pp. 157-70.
Carl Woodring, "The Eve of St. Agnes: Overview." Reference Guide to English Literature.
2nd ed. 1991. Gale Resource Database. Site Accessed April 20, 2005.
c. If we look at modern culture and modern technology, the first connection that can be made with Cubist culture characteristics is its populist nature. We are free to state that the modern culture has gained a populist reverberation and that it is created for the masses. It has lost its elitism and its way of addressing a specific, well-determined and well-defined segment of consumers.
If we look at art history from arzun's perspective, after the Renaissance, art and culture has gradually lost its elitism, its normality and sensibility. In the Renaissance, portraits were usually painted only on request from important persons who could afford one. Plays and performances had a limited auditorium. It was Shakespeare who started to produce the first mass shows and the process has gradually assimilated all other forms of manifestation.
As such, in the beginning of the 21st century, art and culture in general are…
1. Barzum, Jacques. From Dawn to Decadence: 500 Years of Western Cultural Life, 1500 to the Present.
2. Barzun, Jacques. A Jacques Barzun Reader: Selections from His Works (Perennial Classics). Harper Collins Publishers. 2002
Barzun, Jacques. From Dawn to Decadence: 500 Years of Western Cultural Life, 1500 to the Present.
(Prophet Noble Drew Ali)
Ali came to Chicago in 1925 and his movement took on its greatest force here. He saw Marcus Garvey as a motivation for his own work. Ali, like Garvey preached the significance of forming unity among all the people of the African Diaspora. Marcus Garvey was particularly acclaimed as a John the Baptist who set the way for the emergence of Noble Drew Ali at Moorish Science Temple meetings. (What was the relationship between Noble Drew Ali and Marcus Garvey?)
Warith al-Din Muhammad:
Many foreign countries have exercised substantial power on the lives of American Muslims by ascertaining to increase the religious knowledge. Saudi Arabia has enhanced the image of Islam in the West. It has supported the actions of the Muslim World League -- MWL in America. Saudi Arabia has also promoted good relations with the Afro-American Muslim community. In all possibility, under foreign pressure,…
There are expressed their feelings through different work of art such as filming. Through films, they used actors and actresses to manipulate the story of the film. And thus through the facial expressions and their actions people watching it can get the whole picture of what the story was all about. One of the first to sense this transformation of the actor by the test performance was Pirandello (enjamin 1937). It was through the film actor that critics understand the moral of the story. Through time, the film was enhanced, it was first a silent film where the artists acts and try to relay the message through his actions but now, there are sounds that help the actor easily and accurately relay the message. His feelings as well the manner of his delivery through the sounds can very well understand the message of the story.
Technology boomed and changes came…
Benjamin, W. (1937) "The Work of Art in the Age of Mechanical Reproduction" [Online] Available at: http://pages.emerson.edu/Courses/spring00/in123/workofart/benjamin.htm#value
Blunden, A. (1998) "Translated: The Work of Art in the Age of Mechanical Reproduction" UCLA School of Theater, Film and Television [Online] Available at: http://www.marxists.org/reference/subject/philosophy/works/ge/benjamin.htm
MS Encarta (2005) "Dada" Reference Library Microsoft Corporation.
With him, this vital energy goes its own way, independent of the pessimism and the disillusionment so typical of the age.' Hemingway did not go to the awards ceremony due to illness, some time before that same year his plane crashed and he lived to read his own obituaries. y then he was already experiencing the results of his fast paced lifestyle and at the end of his life he dealt with sicknesses such as mental depression, and eventually a form of paranoia. This was written of his last days 'After Hemingway began talking of suicide his Ketchum doctor agreed with Mary that they should seek expert help. He registered under the name of his personal doctor George Saviers and they began a medical program to try and repair his mental state. The Mayo Clinic's treatment would ultimately lead to electro shock therapy. According to Jefferey Meyers Hemingway received "between…
1. We didn't start the Fire, Billy Joel, http://www.teacheroz.com/fire.htm
2. Frederick W. Turner III, 1971
3. Morgan Kathryn, Associate Director for Special Collections Alderman Library, University of Virginia / Charlottesville, Virginia / 22903
4. Shelton Robert, Bob Dylan: "20-year-old singer is bright new face at Gerde's Club" September 29, 1961 New York Times.
His accomplishments included simplifying government jobs, and helping create the Democratic Party. He is most remembered as a great general and for defying Congress. Martin Van Buren served from 1837 to 1841. He was married to Hannah, and he died in 1862. His vice-president was ichard Johnson, and his nickname was the "Little Magician." His accomplishments included regulating banks and federal funds, and creating an independent treasury. He is most remembered for the Panic of 1837, and for being opposed to slavery. William Henry Harrison served in 1841 and died after only one month in office. He was married to Anna. His vice-president was John Tyler. He is most remembered for being the first president to die in office. John Tyler served from 1841 to 1845. He was married to Letitia and then Julia and he died in 1862. His nickname was "Old Tippecanoe." His accomplishments included annexing Texas and…
Editors. "Biographies." Vice-Presidents.com. 2006. 22. Sept. 2006. http://www.vicepresidents.com/Biography%202006.htm
Editors. "The Presidents of the United States." WhiteHouse.gov. 2006. 22 Sept. 2006. http://www.whitehouse.gov/history/presidents/index2.html
By being herself, she wins the two boys over. Harry begins to confide in her. When Harry plays the game as "Seeker," she recognizes when he falls under an evil spell, and she figures out how to counteract the bad magic so Harry can win and catch the Snitch. He couldn't have won without her. And it is Hermoine who discovers the nature of the "Sorcerer's Stone." She realizes that evil Voldamort is trying to get it for his own use. She cautions Harry to be careful, but at the same time she reassures him, "As long as Dumbledorf's around, you can't be touched, Harry." on tells her (following a spell she cast), "Hermoine, you're scary sometimes...brilliant...but scary." When all three land in a snake pit at one point, Hermoine tells them not to struggle as she has read about this and "Devil's Snag hates sunlight." Harry comments afterwards, "Lucky,…
Foss, S.K. (1989). Rhetorical Criticism: Exploration and Practice. Prospect Heights, IL: Waveland Press.
Queen Hatshepsut, The oman ho ould Be King
If one asks people their opinions about what characteristics describe a hero, the responses will probably vary across cultures and historical periods. Even so, there are several traits which seem to have almost universal appeal. One such trait that is frequently associated with the world's most enduring myths and legends is the depiction of a hero as someone who triumphs over obstacles. In the male-dominated civilization of ancient Greece, strong warriors were considered heroes. In the mythology of ancient Egypt, where religion was important at all levels of society, priest-magicians were often heroes. And in many cultures, women, by using their intelligence and forceful personalities to outwit their foes, came to be known as heroes ("Heroes"). Such was the case with Hatshepsut, an 18th-dynasty pharaoh who was one of only a handful of female rulers across ancient Egypt's three millennia of royal…
African Code. Queen Hatshepsut (1500B.C.) 2011. Web. 16 Dec. 2011.
Bediz, David. The Story of Hatshepsut. n.d. Web. 16 Dec. 2011.
Brown, Chip. The King Herself. 2009. Web. 16 Dec. 2011.
Heroes. Myths Encyclopedia, Myths and Legends of the World, 2011. Web. 16 Dec. 2011.
Survive With No Internet
The internet is a home to millions of people worldwide. The internet is a platform that completely changed how people communicate and go about their business. Currently, there are 2,405 million internet users all around the world, out of a population of 7 billion. This means that for every 100 inhabitants an average of 35 people are internet users. Since almost half of the population depends on internet to survive, it would be true to say that it is impossible to survive without internet. This essay appreciates the value of the internet but goes on to explain how to survive without it and still enjoy a smooth and informed life. The essay has six basic steps that will help people survive without internet and they include the following; make friends with a smart person, develop more facial expressions, create the biggest scrapbook ever, produce a vaudeville…
The four gospel books in the New Testament are the principal foundation of the information regarding the life of Jesus. These books include Matthew, Mark, Luke and John. The four books tell the story of the life of Jesus, but from different perspectives. Christian faith depends on the four gospel books that narrate the historical life of Jesus. As a result, if the provisions in these four books are a correct historical account of Jesus, then the faith of Christians is practical. Moreover, if indeed Jesus rose on the third day from the departed, the claim that Jesus is the Son of God is rational. If the claim that Jesus taught the people many things highlighted in the four gospel books, then believing in Him is the only means through which Christians can have everlasting life. Although the gospel books particularly Matthew, Mark and Luke demonstrate the synoptic problem,…
Bible Society in Australia Staff 2008. Holy Bible: New international version. Australia: Bible Society in Australia Incorporated.
Donahue, J., & Harrington, S.J 2002. The Gospel of Mark: Texas: Liturgical Press.
Dunn, J 1985. The evidence of Jesus. Westminster: Westminster John Knox Press.
Green, J., Turner, M 1999. Jesus of Nazareth: Lord and Christ: Essays on the historical Jesus and the New Testament Christology. New York: Wipf & Stock Pub.
Illusion" By Daniel Wegner
According to Daniel Wegner's analysis of the problem of free will, one of the reasons it 'feels' as though we do have free will is because we naturally contrast our own sense of agency with that of objects. In our framework of perceptions, we move silverware but it does not move of its own accord, so we think we have free will but silverware does not. Another concept inherent in the nature of free will is intentionality: a clock does not 'intend' to move to 1pm, but we can have the same action as someone else, yet be motivated by a different intention. The question of intentionality in morality is something 'learned,' however, given that children often do not fully comprehend that a good intention might clear them of an apparently 'bad' action or that nonliving creatures lack intentionality.
By adulthood, over the natural course of…
Foreign Policy of China (Beijing consensus)
Structure of Chinese Foreign Policy
The "Chinese Model" of Investment
The "Beijing Consensus" as a Competing Framework
The U.S.-China (Beijing consensus) Trade Agreement and Beijing Consensus
Trading with the Enemy Act
Export Control Act.
Mutual Defense Assistance Control Act
The 1974 Trade Act.
The Operational Consequences of Chinese Foreign Policy
The World Views and China (Beijing consensus)
The Managerial Practices
Self Sufficiency of China (Beijing consensus)
China and western world: A comparison
The China (Beijing consensus)'s Policy of Trading Specialized Goods
The versions of China (Beijing consensus)'s trade development
The China (Beijing consensus) Theory of Power Transition
Foreign Policy of China (Beijing consensus)
ACD arms control and disarmament
ACDA Arms Control and Disarmament Agency
ADB Asian Development Bank
ADF Asian Development Fund
APEC Asia-Pacific Economic Cooperation
AF ASEAN [Association of Southeast…
Barnett, A.D. (1977). China (Beijing consensus) and the Major Powers in East Asia. Washington, DC: The Brookings Institution. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=34158088
Boorman, H.L., Eckstein, A., Mosely, P.E., & Schwartz, B. (1957). Moscow-Peking Axis: Strengths and Strains (1st ed.). New York: Harper & Brothers Publishers. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=53424557
Sardesai, D.R. (1974). Chapter 6 India: A Balancer Power?. In Southeast Asia under the New Balance of Power, Chawla, S., Gurtov, M., & Marsot, A. (Eds.) (pp. 94-104). New York: Praeger. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=14691923
Chawla, S., Gurtov, M., & Marsot, A. (Eds.). (1974). Southeast Asia under the New Balance of Power. New York: Praeger. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=14691822
Dadaism and Surrealism
"It is not the fear of madness which will oblige us to leave the flag of imagination furled." ~ Andre Breton, "Manifesto of Surrealism"
The world of art is always influenced by the historical moment in which the movement originated. The concepts of Dadaism and surrealism were the direct product of artists witnessing the atrocities of the First orld ar which would become even more unpalatable during the events of the Second orld ar (Hoffman 2-3). The visual presentation of both movements can be initially jarring. Dadaism has been described as "anti-art." Instead of beautiful icons of religious scenes or young women, the paintings of this movement are often images of war and violence painted in harsh colors to illustrate the harshness of the world around the artist . Surrealism is by the very definition of surreal, something beyond what the normal person can understand (Claybourne 4).…
Breton, Andre. "Manifesto of Surrealism." 1924. Print.
Claybourne, Anna. Surrealism. UK: Heinemann. 2009. Print.
"Clocking in with Salvador Dali: Salvador Dali's Melting Watches." Salvador Dali Museum.
Artificial Intelligence / Robotics
Robot Outline Name: Complitar (aka the LoveBunny 3000).
Personal Statement: Greetings, human. I am the LoveBunny 3000, and I offer advice on relationships and also sex. You are here gazing at my glass containment because you are troubled in your relationship, or you seek advice for how to drive your lover wild, or perhaps you just need concrete advice for how to find a lover -- although in these days of social media and nonstop connectedness, if you can't find someone to sleep with you, you're doing it wrong. And that's where I come in. You can ask me any question pertaining to the relationship genre.
My form is that of a classic automaton -- a spooky sort of robotic doll that performs certain functions within a limited and circumscribed physical field. Some may recognize my appearance from a standard fairgrounds type fortune-teller or more specifically…
Buddhism vs. Quine vs. Crowley
The research intends to compare Buddhism, vs. Quine vs. Crowley by examining some of the philosophy put across by the two Buddhist and other two contemporary philosophers. The research will spell out each philosophy one by one giving each a critical analysis and interpretation. The research intends to start by looking at Vasubandhu's Indian Buddhist Theory to be followed by the other Buddhism philosophy of Nagarjuna known as the philosophy of the middle way of Persons. The third and the fourth section will look at Quine's relativism, and Crowley's idea of crossing the abyss respectively. Lastly after a thorough look at each of the four philosophies the conclusion will give the comparison between each of the philosophy so as to satisfy the objective of the research.
Vasubandhu's Indian Buddhist Theory of Persons
Vasubandhu own contribution is the refutation or proving of the theory of self…
Bechert, Heinz & Richard Gombrich the World of Buddhism: Thames & Hudson, 1984.
David Kalupahana, (Ed) Nagarjuna, and Nagarjuna: Albany: State University Press 1986.
Davidson, Ronald M. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia University Press, 2003.
Donath, Dorothy C. Buddhism for the West: Theravada, Mahayana and Vajray-na; a comprehensive review of Buddhist history, philosophy, and teachings from the time of the Buddha to the present day. Julian Press, 1971.
panther, by Reiner Maria Rilke and Travelling through the Dark, by William Stafford, are two poems about wild animals and the effects of human kind's interference into their existence. In the case of Rilke's poem, the interaction is intentional: the man has locked one of the most impressive creatures in the wild, a panther, behind bars. In the second poem, the interaction is unintentional: the narrator finds a road kill in the dark, a deer. Even if so different, the animals are symbols for the same world: the world of wilderness.
The Panther, expresses the image such an impressive creature as a panther evokes when seen behind bars. The eyes of the panther draw the onlooker, leaving a lasting impression on him. One of the most powerful gazes in the animal world has lost its meaning for the one who sees it behind bars. It is as if the world,…
Relativist said, 'The world does not exist, England does not exist, Oxford does not exist and I am confident that I do not Exist!' When Lewis was asked to reply, he stood up and said, 'How am I to talk to a man who's not there?'" (Schultz, 1998)
Lewis: A iography
This quote shows how, in truly CS Lewis style, the writer took the everyday questions about religion and faith, tacking them head-on. Lewis was a Christian writer who was deeply influenced by the teachings of God and His Scripture.
CS Lewis was born, in 1898, in elfast, Ireland. He was educated at various schools throughout England (Hooper, 1996). In 1914, he began studying Latin, Greek, French, German and Italian and later moved to Oxford. His education was disrupted by the first World War but within two years, he resumed his studies.
In 1924, Lewis became a teacher of…
Adey, Lionel. C.S. Lewis, Writer, Dreamer, and Mentor W.B. Eerdmans Pub, 1998.
Beversluis, John. C.S. Lewis and the Search for Rational Religion. W.B. Eerdmans, 1985.
C.S. Lewis, Reflections on the Psalms, (1958) New York: Harcourt Brace Jovanovich, (p. 64).
C.S. Lewis, The Problem of Pain. Macmillian, 1962.
Life of Walt Disney [...] two questions: How did Walt manage each functional piece of the business and develop needed organizational capabilities? In addition, how did Walt achieve strategic and financial objectives?
WALT DISNEY'S FINANCIAL BEGINNINGS
Walt began his career in Kansas City, Missouri, where his family lived, and for years, the business teetered on the brink of collapse. Disney learned how to manage what little funds he had, and continue with his work from these early experiences. While still in Missouri, he incorporated a company called "Laugh-O-gram Films." With his last $500 from the venture, he began a series of cartoons based on "Alice in Wonderland." When his money ran out, he headed to Hollywood, where he set up a "studio" in his uncle's garage, and "wrote to M.J. Winkler, a film distributor, announcing that he was 'establishing a studio in Los Angeles for the purpose of producing a…
Author Unknown. (1999). Walt Disney. Business Leader Profiles for Students. Retrieved November 25, 2002 from the Gale Research Web site: http://www.galenet.com/servlet/BioRCBennis , W., & Biederman, P.W. (1997). Organizing Genius: The Secrets of Creative Collaboration. Cambridge, MA: Perseus Books.
Editors. (2002). Walt's Story. Retrieved November 25, 2002, Disney.Go.com Web site: http://disney.go.com/disneyatoz/waltdisney/maincollection/waltsstoryepisode01.html
Eliot, Marc. (May 1993). The dark side of Uncle Walt. (Walt Disney). Los Angeles Magazine, v38 n5 p48(8). Fishwick, M.W. (1954). American Heroes, Myth and Reality. Washington, DC: Public Affairs Press.
Rich, Alan. (Jan. 1983). They used to call it Mickey Mouse U, but not these days. Smithsonian, v13 p46 (10).
Natural, by Bernard Malamud [...] its importance in American baseball literature.
The Natural" was author Bernard Malamud's first book. In an interview, Malamud said he wrote it because "Baseball players were the 'heroes' of my American childhood. I wrote 'The Natural' as a tale of a mythological hero because...I became interested in myth and tried to use it, among other things, to symbolize and explicate an ethical dilemma of American life" (Interview 8).
Written in 1952, the novel recounts the story of oy Hobbs, an over-the-hill pitcher turned batter who just wants a chance in the major leagues. "oy Hobbs, the protagonist, is a baseball player who wants to be the best. He does achieve success, but he abandons the people who mean most to him as he furthers his own career" (Field). Malamud intertwined his love of baseball with a classic "quest" tale, loosely based on the…
Editors. "The Natural' (1952)." BrothersJudd.com. 1998. 6 Dec. 2002. http://www.brothersjudd.com/index.cfm/fuseaction/reviews.detail/book_id/119/The%20Natural.htm
Elliott, Emory, et al., eds. The Columbia History of the American Novel. New York: Columbia University Press, 1991.
Field, Leslie. "Bernard Malamud." Dictionary of Literary Biography, Volume 28: Twentieth-Century American-Jewish Fiction Writers. Daniel Walden, ed. Farmington Hills, Mich.: Gale Research Inc., 1984.
Fisher, Donald M. "Lester Harrison and the Rochester Royals, 1945-1957. A Jewish Entrepreneur in the NBA." Sports and the American Jew. Ed. Riess, Steven A. 1st ed. Syracuse, NY: Syracuse University Press, 1998. 208-255.
Evans-Pritchard was the founder and first president of the Association of Social Anthropologists. His seminal work on indigenous, African tribes has preserved a unique perspective of primitive societies or societies that retain their aboriginal features even in modern times -- their mental processes more than the social constructs. This essay will present a societal perspective of the Azande tribes of southern Sudan. This research was conducted at a time when every Zande (singular for Azande) paid abeyance to either the British or the Arabs, whichever happened to wield influence at the time. The thesis of this essay: "The Azande society (as a whole) and each individual was driven by a quest to avoid the ill effects of witchcraft." The significance of witchcraft is necessitated by a unique context and definition. This entire essay is about defining societal ramifications of witchcraft among the Azande, which will make the meaning of witchcraft…
Morris, B. (1987) Anthropological Studies of Religion, Cambridge University Press, Cambridge.
SalemWeb (1992) The Salem Witch Trials 1692 December 17, 2002 at http://www.salemweb.com/memorial/default.htm
Tacitus (1877) The Agricola and Germania, Macmillan, London.