The effect of this upon society will perhaps be a greater focus upon the economy and exactly how each archetype contributes to the economic well-being of the society. Some conflict may arise, as economics tended to be the arena of the leaders and teachers. Those who do not evolve into the economicus type may become resentful and wish to take economic power back from the new archetype. This could cause resentment and disharmony. I believe that it is better to understand people in terms of being self-interested or altruistic rather than good and bad. The concepts of "good and bad" have many different connotations, and could have an individual meaning for each person. Furthermore, the concepts of good and bad tend to categorize people into two very distinct positive and negative camps. This is no longer conducive to an effective understanding of people. All people have both "good" and "bad" qualities, which may not necessarily relate to the fact that they are either altruistic or self-interested. Indeed, certain types of self-interest may be classified as good while others are bad. While a predominantly 'bad' person may not be self-interested but rather self-destructive. Because humanity is so complex, a much more accurate understanding of human beings can be achieved by examining their nature as altruistic or self-interested. In this way, these two broad categories can also be subdivided...
Finally, the goal is to gain an understanding of humanity rather than condemning people as bad or praising them as good. These paradigms also often refer to actions rather than the inherent nature of the persons involved.
Through this experience, I realized that these characters could help other to understand themselves and to resolve the internal conflicts that drive young males in their actions. As I began to study the characters in the novel more closely, I began to realize that Valjean and Javert were not the only characters that represented Jungian archetypes. It became apparent that gaining a better understanding of the characters and the
killer and his victim has been one of the most enduring topics throughout horror and suspense fiction, and it is this relationship which ties together three ostensibly distinct stories: Flannery O'Connor's "A Good Man is Hard to Find," Joyce Carol Oates' "Where Are You Going, Where Have You Been," and Edgar Allen Poe's "The Cask of Amontillado." In each case, the majority of the story consists of the killer
An even older mythological source for the reverence of compassionate maternal figures, however, comes out of the culture in which Mother Theresa practiced, rather than from the Christian tradition she lived by. This is the figure of Durga, one of the many incarnations of Kali, the Mother Goddess of the Hindu religion. Alternatively, Kali and the many other forms of the goddess are seen as emanating from Durga (Rajhans, par.
The fact that Lysistrata's "came to power" by virtue of her own leadership abilities which were recognized and celebrated by their peers rather than having them thrust upon her from above is pointed out by Ober (1989), who reports, "The Athenians' demonstrated concern with native intelligence, their distrust of elite education, and their respect for the authority of the elders are parodied by Aristophanes, who mimics rhetorical topoi in
Myth Exploring Self, Culture, History, Religion Exploring the Self, Cultures, History, or Religion through Myth Mythology (general) PO Box, 60453, LIVINGSTONE Dear Lee, How are you my little friend and how is everyone at your home? I hope all doing good. Pass my greetings to them. I received your letter and was happy to know that you have been promoted to 4 rth and the final year of your college. Wow! You'll graduate after a year. Lee!
Exploring the complex web of meaning and interpretation attached to concepts like nostalgia would illuminate aspects of resistance in ways that current rationality-based theories do not. Greater attention to affect, identity, symbolism, aesthetics, and related subjects would provide a useful balance to change and innovation research. It is important to acknowledge the many sides of human beings and consider how they may figure in starting, sustaining, and resisting change. We
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