Female Figures of the Harlem Renaissance Throughout the tumultuous span of America's existence, perhaps no era in our national history has come to define both the promise of freedom and the tortured path taken to its deliverance than the Harlem Renaissance of the early 20th century. Inspired by the collective yearning for artistic expression which consumed many newly liberated African-Americans during the heady days of the Reconstruction, the term Harlem Renaissance came to describe a period from 1918 through 1935 in which thousands of former slaves and their descendants migrated from the broken South to the urban centers of the northeastern states. Today modern scholars observe that "as the population of African-Americans rapidly urbanized and its literacy rate climbed, Harlem, New York, the 'Negro capital of America' rose out of the vast relocation" (Lewis, 999) to stand as a monument to the creative and professional heights that were now suddenly in reach for nearly half of the county's population. Although relatively brief when compared to other transformative artistic ages, the Harlem Renaissance produced a wealth of invaluable contributions from novelists and essayists, poets and playwrights. While today thoughts of the Harlem Renaissance invariably conjure images...
Du Bois and Marcus Garvey, writers like Langston Hughes, and even detractors such as Booker T. Washington, it can be argued that female figures played an even greater role in the overall movement. Women like Nella Larsen, Regina Anderson, and A'Lelia Walker epitomize the spirit of the Harlem Renaissance, forced to endure two forms of oppression and half of the opportunity afforded to their male counterpart while courageously contributing their ideas and inspirations to a wary world.
First she moved back to northern Florida to Jacksonville. Stymied there, Augusta Savage moved to New York City. Her move paralleled that of many other Harlem Renaissance figures, who migrated to the northern American city in search of greater opportunities for financial and personal growth. In 1921, Augusta enrolled in a free art program at Cooper Union in New York City. The course helped her acquire formal training for
Their main arguments are based on historical assumptions and on facts which have represented turning points for the evolution of the African-American society throughout the decades, and especially during the Revolutionary War and the Civil War. In this regard, the Old Negro, and the one considered to be the traditional presence in the Harlem, is the result of history, and not of recent or contemporary events. From the point-of-view of
E. women) (Millay 1611, lines 4, 2). But although the first and most commonly used definition of zest is "keen relish; hearty enjoyment; gusto," the word can also refer to "liveliness or energy; animating spirit" (dictionary.com). Taken this way, the seemingly passive and accepting sexuality seen in the beginning of he poem is disingenuous and even coy. This interpretation is borne out by another structural details of the poem --
Emperor Jones Eugene O'Neill's 1920 play The Emperor Jones tells the story of a young African-American man who has killed a man and gone to prison and then winds up a ruler of men. O'Neill was interested in social injustice and many of his plays deal with inequalities in the United States of America. In the 1920s, the Harlem Renaissance in New York had brought African-American artisans widespread attention and
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