Galileo Was Certainly One of Term Paper

Download this Term Paper in word format (.doc)

Note: Sample below may appear distorted but all corresponding word document files contain proper formatting

Excerpt from Term Paper:

Indeed, we can see here his own initial wonderment and the very simple excitement that he felt upon making a series of discoveries that, aside from being exciting, were clearly of exceptional and lasting scientific significance and would certainly earn Galileo a reputation as one of the most important astronomical observers of his time if not in all of history. However, we can also see how this initial awe quickly turned into logical questioning after Galileo underwent the observation of a great deal of further data culminating in the observed retrograde motion of the moons, which lead him to a state of extreme and earnest puzzlement about the state of the solar system.

Indeed, this state of puzzlement was understandably not long-lived, however, and Galileo again quite understandably brought to bear the not inconsiderable powers of his mind to the task of parsing the confusing string of data that his astronomical observations had yielded with regard to the retrograde motion of these new "planets" that his telescope had enabled him to discover. After a series of intriguing thoughts, reflections, and considerations, Galileo eventually came to the conclusion that the provenance of this strange retrograde motion was attributable not to some strange "occult" device but to the simple fact that these "planets" were like the moon orbiting earth except for the fact that they were instead orbiting Jupiter. Indeed, this conclusion excited him to no end:

therefore concluded, and decided unhesitatingly, that there are three stars in the heavens moving about Jupiter, as Venus and Mercury around the Sun; which was at length established as clear as daylight by numerous other subsequent observations. These observations also established that there are not only three, but four, erratic sidereal bodies performing their revolutions around Jupiter.

Galileo, as quoted in Baalke)

Indeed, it is important to consider briefly here the strength of Galileo's language, in which he above states that the conclusion he has reached that the satellites that he has observed are not heavenly bodies orbiting the earth at all, but rather four distinct bodies all of which were instead orbiting the much larger Jupiter, was one the Galileo reached, according to this own words, "unhesitatingly." Indeed, not only was this a conclusion, but something that, again according to his own words was "decided" for him. He had crossed from territory of working hypothesis to the realm of theory and then even further into the strata of fervent belief that these new objects were moons of Jupiter. Once Galileo had crossed the boundary, he had violated the current presiding principle about the shape and construction of the universe, which held that the earth was the center of the universe about which all other things orbited, because he had proven that other bodies orbited points other than the earth. Once this central principle was thrown out the window, there was no need to hold to the standard view whatsoever, and, thusly, Galileo began to embrace the Copernican view, which held that the planets orbited the sun -- which was a view that Galileo felt that the preponderance of the current evidence supported in a full and rationally considered, as well as scientific and methodologically sound, fashion. After this course of thinking, he understandably sided himself with the Copernicans, but, he also knew that, given the fact that the Copernican view was not only openly dismissed by the Church and the other powers that be of his day, but also that Copernican views were actively punished by threat of excommunication and death, Galileo attempted to tread lightly on the subject in his monograph in a fashion that might enable him to avoid coming under the suspicious investigation of Church powers. Nonetheless, as we all well know, he was, in fact, completely unable to do so, and, since the church felt him to be in violation of one of its ordained heresies, being, in this case, the heresy of holding the Copernican view, it brought him to trial for these crimes, and, in order to save his own life and spare himself so that he might do further research in astronomy and observe new and ever more important phenomenon, Galileo recanted, although he did so after a fashion that was uniquely his own.

Indeed, that the Church found Copernican views of the cosmos heretical and sought to prosecute and discourage them at every given turn in history is greatly evidenced by the very trial that they conducted of Galileo in which the evidence that they laid out against him consisted almost entirely of accusing him of the Copernican heresy and laying out a case against him within those heretical terms:

following the hypothesis of Copernicus, you include several propositions contrary to the true sense and authority of the Holy Scriptures; therefore (this Holy Tribunal being desirous of providing against the disorder and mischief which were thence proceeding and increasing to the detriment of the Holy Faith) by the desire of his Holiness and the Most Emminent Lords, Cardinals of this supreme and universal Inquisition, the two propositions of the stability of the sun, and the motion of the earth, were qualified by the Theological Qualifiers as...

1.) the proposition that the sun is in the center of the world and immovable from its place is absurd, philosophically false, and formally heretical; because it is expressly contrary to Holy Scriptures. 2.) the proposition that the earth is not the center of the world, nor immovable, but that it moves, and also with a diurnal action, is also absurd, philosophically false, and, theologically considered, at least erroneous in faith.

Indictment of 1633")

Indeed, we can see here in very simple terms that the logic of the Church was one that was clearly and ironically not to be moved or altered by either logic or scientific empiricism. Indeed, the chief charge against both the claims that the Sun is the center of the world and against the idea of Galileo's that the Earth is not the center of the world is laid out in simple and non-negotiable terms which claim that Galileo's claimed empirical observations do not run in accordance with what is written in the scriptures and therefore must be understood and perceived as heretical. Indeed, what is at issue here is one that is much and considerably larger than the simple issue of astronomical observance and the precedence of the scientific method. At its base, this investigation and the entirety of the clash between Galileo and the Church was, at its core, an argument over the bases of epistemology and a debate about the locus of gnosis, for Galileo, really was, in his adherence to the scientific method making a distinct claim about truth that did and would continue to threaten the Church's dominion and domain. Indeed, the Church saw only one font of truth: God, and the will and ideas of God were discoverable by two sources and two sources only, one of which was the Bible whose scriptures provided instruction and guidance in the ways of the world, and the second of which was the Pope, who was God's living intermediary on the Earth and who provided instruction regarding how the scriptures were to be interpreted and guidance concerning the other issues not enumerated in the scriptures. Galileo, however, was quite literally arguing for a different base for epistemology and for a different locus for the primacy of truth. Whereas the Church believed that God was the location of all truth, Galileo placed his belief in truth as it was revealed through the scientific empiricism of the scientific method. Thus, this debate should not be viewed as a simple clashing over a disagreement about the finer point of a relatively obscure and essential unimportant theological matter that was merely an academic matter and nothing else. No, this debate was fundamentally a disagreement about the very nature of knowledge, where the basis of knowledge existed, and what authorities had the right to claim its understanding.

Indeed, given this it is no surprise that even in his eventual abjuration and disavowal of his work, Galileo ultimately held to a position that supported his general belief in scientific empiricism and the scientific method. The basis of Galileo's abjuration quietly argues for the scientific method by pointing out that he never held for the necessity of the rightness of his belief by any ecclesiastical dogma, but simply that he offered evidence that, he admitted, could lead to the conclusion that a Copernican understanding of the Solar System was ultimately the correct understanding:

But since I, after having been admonished by this Holy Office entirely to abandon the false opinion that the Sun was the centre of the universe and immoveable, and that the Earth was not the centre of the same and that it moved, and that I was neither to hold, defend, nor teach in any…[continue]

Cite This Term Paper:

"Galileo Was Certainly One Of" (2003, November 26) Retrieved December 4, 2016, from http://www.paperdue.com/essay/galileo-was-certainly-one-of-55569

"Galileo Was Certainly One Of" 26 November 2003. Web.4 December. 2016. <http://www.paperdue.com/essay/galileo-was-certainly-one-of-55569>

"Galileo Was Certainly One Of", 26 November 2003, Accessed.4 December. 2016, http://www.paperdue.com/essay/galileo-was-certainly-one-of-55569

Other Documents Pertaining To This Topic

  • Galileo and the Scientific Revolution

    In this way, scientific investigations that attempt to explain such things as the movement of the planets and the stars are truly a service to religions; they attempt to provide a clearer understanding of God's wonder through his Creation. With the study of the heavens, in particular, Galileo asserts that he is attempting to learn more about what Bible refers to as the place of man's salvation, and what

  • Galileo and Religion From a Theological Perspective

    Galileo and Religion From a theological perspective, it matters not at all whether the earth moves around the sun or vice versa, since the Bible hardly deals with any of these scientific questions at all. Galileo was correct that the purpose of the Bible was to teach certain religious and spiritual truths, not to provide scientific information on chemistry, physics or biology. Even if its authors had been aware of these

  • Galileo Product Idea Description Most Technical Innovations

    Galileo Product Idea Description Most technical innovations in any field have been combinations or amalgams of software and hardware applications that were never meant to be used together. However, they have nevertheless come into existence because someone decided to marry up these unimagined elements in combination with each other. To midwife these projects to full fruition, startup money is needed. As usual, the military is the usual maternity ward for such applications and

  • Mind Freedom and Konwledge

    Mind, Freedom and Knowledge Descartes argued that that all humans had both a body and mind, and that the mind was eternal while the body was subject to physical and material laws. The universe was divided between the mind and matter, and the physical world could be explained by mathematical and scientific laws. Hobbes, Locke and other political and philosophical theorists of the 17th Century were also influenced by the new

  • Schoreder s the Hidden Face of God

    Rethinking the Universe Conflicts between religion and science are neither new nor novel. In the 1600s, Galileo was hauled before a court and convicted of heresy for saying (and publishing) that the earth revolved around the sun instead of the opposite. There have been trials on the teaching of evolution, controversies about physics and even states that battle schools and parents for including certain scientific concepts in the public school curriculum.

  • Wittgenstein Ludwig Wittgenstein Is Particularly Interesting Because...

    Wittgenstein Ludwig Wittgenstein is particularly interesting because in Philosophical Investigations (PI) he repudiated all of his earlier work in logical positivism and the Tractatus Logico-Philosophicus (TLP), along with much of what was traditionally thought of as philosophy, and took a radically new track in the last twenty years of his life. Young Wittgenstein was more certain that he had solved all major philosophical problems, while the older Wittgenstein had completely lost

  • Philosophy Analyzing Rembrandt the Following Paper Is

    Philosophy Analyzing Rembrandt The following paper is a response to questions regarding the painting, "Aristotle with a Bust of Homer." The painting was painted by Rembrandt van Rijn in 1653. It is oil on canvas and access to the painting is gained by the website of the Metropolitan Museum of Art, physically located in New York City. The paper will first contextualize the painting, trying to situated in history and establish a historical


Read Full Term Paper
Copyright 2016 . All Rights Reserved